Tuesday, September 03, 2013

Halachically sanctioned degradation of women makes me scream

Halachically sanctioned degradation of women makes me scream
By Bahtya Minkin
Times of Israel - Sept. 3, 2013


BLEEEAAARRRRGGGGHHH!

Sorry. I know that wasn’t very professional. But I don’t think there’s a single word in any language that can get across exactly how angry, frustrated, flabbergasted and incredulous I become when I watch a mitzvah that is not just beautiful, but sensible as well, being corrupted and usurped for the purpose of abusing and controlling others.

I know it’s been discussed to death, but here are my two cents on modesty.

First a little disclaimer: I want to make it clear from the get-go that when I say “modesty” I don’t mean the Oz V’Hadar L’vusha kind. (For those who have not had the almost imponderable pleasure of coming across the title I just mentioned, it is a 700 page volume that goes into excruciating detail on what sorts of clothing and manners of behavior women should refrain from, in order to protect men from their apparent inability to function like human beings when they chance upon, and possibly even gaze upon, a member of the opposite sex. Go click on the link, and read the table of contents, and you will understand the insanity of this book.) Also, even though the commandment of being tzanua (Hebrew for modest) applies equally to both men and women, the main focus of this piece is going to be on women, as the societal demand for modesty falls completely on them.

The whole concept of modesty needs to be re-framed in a positive light, because as of now, there’s nothing good about it. Even the word itself has a negative connotation. They bring in a modest income. She lowered her eyes modestly. His knowledge on the subject is modest at best.Modest means small, limited, controlled. But adhering to the tenets of modesty should not be something that causes a person to forfeit their autonomy, or shrinks a person to near invisibility, or limits them in any way. Modesty should be a portraiture of respectability, not submissiveness.

What seems to have happened in recent Jewish history is the meaning and purpose behind many of the mitzvot has been overridden in favor of laser-beam concentration on the minutiae of how the mitzvah is performed, and tzniut is no exception. The focus of modesty is meant to be self-respect. And I’m not saying that a woman who does not dress to whatever standard of modesty the random people on the street ascribe to has no self-respect. I’m saying that choosing less revealing clothing can be empowering. If she is the one choosing to dress that way.

Unfortunately, it was left up to men to figure out how the complex inner workings of the female psyche functions in relation to body image, and they pretty much failed miserably. Completely dismissing how this mitzvah could benefit women—how it’s an opportunity to focus on teaching girls to love their bodies, and the importance of demanding control over what happens to their bodies, and who gets to look at their bodies—they decided to focus on how it can benefit men. 

Because there is a separate mitzvah (that also applies equally to men and women) commanding us to refrain from seeing anything that can bring one to illicit thoughts. And somehow, the idea of modesty for women and how it should be practiced got swallowed up by this completely separate commandment, and how it should be practiced. The focus changed from women being more than just something nice to look at, to women only being something nice to look at. And because they are nice to look at, one must never look, lest the thought of this sensual creature lead him to entertain illicit thoughts.

And so men took the opportunity of deciding what modesty means in practice to simply demand that women cover any and all parts of themselves that might lead men to sin. And now that the train is on that track, we are on a never-ending journey. Because there is no end to what some men might consider to be attractive. And not only that, but now the women have fallen into this mistaken line of thinking, as well, and believe that in order to be pious Jewish women they must do their utmost to protect their menfolk from ever laying eyes on the female form.


But let’s set the record straight. Tzniut and shmirat eynaim (guarding one’s eyes) are completely separate mitzvot. One should not influence the other in any way. The only person responsible for what a person sees is…that person. It is not the responsibility of a woman to cover herself for the benefit of another. Ever. So don’t even suggest it.





Bahtya Minkin is a full-time mother of three, originally from Lakewood, NJ, now living in Kochav Yaakov; In her ample spare time she enjoys crocheting, reading, and arguing with strangers on Facebook



Also see:  

_________________________________________________________________________________

FAIR USE NOTICE

Some of the information on The Awareness Center's web pages may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc.

We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.

For more information go to: http://www.law.cornell.edu/us code/17/107.shtml . If you wish to use copyrighted material from this update for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

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Friday, August 16, 2013

It’s About Taking A Stand

It's About Taking A Stand
By Vicki Polin
Examiner - August 16, 2013


The attempts at marginalizing the work of The Awareness Center has been one of the most common defense mechanism used by various Jewish community leaders over the last fifteen years. The goal –– deterring those of us who have been pioneering forces of the anti-rape movement in Judaism.
I cannot even begin to tell you how many times various Jewish community leaders have said: “You can only take what Vicki Polin says with a grain of salt”; “Vicki Polin is nothing more then a self-hating Jew” or that “Vicki Polin is nothing more than an insane, man hating, angry bitch”.
Susan B. Anthonly
These types of tactics are nothing new. They are the exact same bullying techniques used early on and throughout the history of the suffragist movement. Can you just imagine the outrage when back in the early 1840's when women starting joining together globally, demanding they be allowed to have the same civil rights as men –– to be considered their own person, and not just the property of a man. Think about the outrage our society had when Susan B. Anthony came up with the notion that women should also have the right to vote?
In the orthodox Jewish world those who started spewing the hate against those of us who speak out against sex crimes are basically all a part of the culture of disturbed dominance –– and should all basically be considered cowards.
With hindsight it should have been expected, that religious community leaders who are afraid of losing their power and control over a society –– by a strong, intelligent, compassionate woman who did not grow up in the Torah observant world –– would be the perfect target for their anger.
Whenever there is someone who is an activist for any cause in which it might change the societal views on a topic, it should be expected that if the pioneering force would also be female, that everyone would automatically assumed that what ever they are doing is out of anger -- with all the negative connotations that go along with it.
When one shines a light on sex crimes in Jewish communities as brightly as I have for the last fifteen years, you would be surprised how many times various caring individuals have told me that I sound too angry.
I should not have been surprised by the number of community leaders who would invest a great deal of time, energy and money using propaganda and the Jewish news media in hopes of “demonizing” those of us passionate individuals who care enough to attempt to protect children and speak out in behalf of adult survivors.
When I started my own personal spiritual quest in the male dominated, orthodox Jewish world fifteen years ago –– and then created The Awareness Center, I had not thought about the fact as a woman I was expected to posses qualities in which women were to be seen as vulnerable, passive, incompetent, unable to make decisions for themselves without consulting with their husband or rabbi first –– let alone be child like. It was as if I was in a time warp –– going back to the early days of the suffragist movement. So many believed that outspoken women were nothing more then neurotic victims of penis envy. Let alone frustrated that they were not men that they would want nothing more then to destroy all male dominated practices in an act of bitter revenge.
For some strange reason my beliefs clashed with the orthodox world. I believe everyone should be educated consumers, I believe that children have the right to grow up in safe homes and communities. I believe that those who have been harmed have a civil right to speak out and find ways to heal, and that those who offend or cover up sex crimes should be criminally charged. I don’t care if I am a woman or a man speaking out. Each and everyone of us have free will and should use our G-d given abilities to speak the truth and be heard and believed.

Jewish Community Leaders Bullying Vicki Polin



It’s About Taking A Stand
By Vicki Polin
Examiner - August 16, 2013

The attempts at marginalizing the work of The Awareness Center has been one of the most common defense mechanism used by various Jewish community leaders over the last fifteen years. The goal –– deterring those of us who have been pioneering forces of the anti-rape movement in Judaism.

I cannot even begin to tell you how many times various Jewish community leaders have said: “You can only take what Vicki Polin says with a grain of salt”; “Vicki Polin is nothing more then a self-hating Jew” or that “Vicki Polin is nothing more than an insane, man hating, angry bitch”.

These types of tactics are nothing new. They are the exact same bullying techniques used early on and throughout the history of the suffragist movement. Can you just imagine the outrage when back in the early 1840's when women starting joining together globally, demanding they be allowed to have the same civil rights as men –– to be considered their own person, and not just the property of a man. Think about the outrage our society had when Susan B. Anthony came up with the notion that women should also have the right to vote?


In the orthodox Jewish world those who started spewing the hate against those of us who speak out against sex crimes are basically all a part of the culture of disturbed dominance –– and should all basically be considered cowards.

With hindsight it should have been expected, that religious community leaders who are afraid of losing their power and control over a society –– by a strong, intelligent, compassionate woman who did not grow up in the Torah observant world –– would be the perfect target for their anger.

Whenever there is someone who is an activist for any cause in which it might change the societal views on a topic, it should be expected that if the pioneering force would also be female, that everyone would automatically assumed that what ever they are doing is out of anger -- with all the negative connotations that go along with it.

When one shines a light on sex crimes in Jewish communities as brightly as I have for the last fifteen years, you would be surprised how many times various caring individuals have told me that I sound too angry.

I should not have been surprised by the number of community leaders who would invest a great deal of time, energy and money using propaganda and the Jewish news media in hopes of “demonizing” those of us passionate individuals who care enough to attempt to protect children and speak out in behalf of adult survivors.

When I started my own personal spiritual quest in the male dominated, orthodox Jewish world fifteen years ago –– and then created The Awareness Center, I had not thought about the fact as a woman I was expected to posses qualities in which women were to be seen as vulnerable, passive, incompetent, unable to make decisions for themselves without consulting with their husband or rabbi first –– let alone be child like. It was as if I was in a time warp –– going back to the early days of the suffragist movement. So many believed that outspoken women were nothing more then neurotic victims of penis envy. Let alone frustrated that they were not men that they would want nothing more then to destroy all male dominated practices in an act of bitter revenge.

For some strange reason my beliefs clashed with the orthodox world. I believe everyone should be educated consumers, I believe that children have the right to grow up in safe homes and communities. I believe that those who have been harmed have a civil right to speak out and find ways to heal, and that those who offend or cover up sex crimes should be criminally charged. I don’t care if I am a woman or a man speaking out. Each and everyone of us have free will and should use our G-d given abilities to speak the truth and be heard and believed.


Suggested by the author

Wednesday, August 14, 2013

Case of Rabbi Mendel Tevel

Case of Rabbi Mendel Tevel
(AKA: Menachem Tevel)

(Pico-Robertson) Los Angeles CA
JEM - Beverly Hills, CA
Crown Heights, NY

Alleged sex offender.  Several alleged sexual offenses occurred in New York, where the statute of limitations for charging someone with sexual abuse expires when a victim turns 23, because of this clause, the State of New York would not be able to press charges. The alleged offenses occurred between 1995 - 2004. 
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Table of Contents

2013
  1. Childhood abuse victims name alleged abuser (08/14/2013)
  2. NY Rabbi Arrested in Beverly HIlls On Molestation Charges (10/29/2013)
  3. Rabbi arrested for alleged child sexual abuse  (10/29/2013)
  4. BHPD Arrests Rabbi at JEM for Alleged Sexual Abuse on Charges in New York (10/30/2013)

Also see: 

  1. Policies For inclusion on The Awareness Center's Sex Offender's Registry
  2. Listing Alleged and Convicted Sex Offenders

_________________________________________________________________________________

Childhood abuse victims name alleged abuser

BY Jared Sichel

Jewish Journal - August 14, 2013

Sitting with his back hunched, his wife by his side and a kippah on his head, a 23-year-old bearded Orthodox man nervously told a gathering of parents at a private residence near Pico-Robertson that a young man named Mendel Tevel had sexually abused him when he was 14. Tevel now lives in Los Angeles and is believed to have worked in recent months at JEM, a Jewish youth center in Beverly Hills.

The alleged victim did not tell the group his name and demanded that all cell phones be placed in a separate room — and although he told the Journal his full name, because of the sensitivity of the subject he asked that it be withheld from this story. This was his first public accounting of his alleged abuse, talking to about 40 community members on the evening of Aug. 5. As people trickled into the home of David and Etty Abehsera, he began his story:

When he was a 14-year-old student — in around 2004 — at the since-closed Shterns Yeshiva in upstate New York, Tevel, then a mentor at the school, initiated what was at first a friendly relationship with the speaker. Tevel, who is now about 30, was around 21 years old at the time.

At first, the man alleged, Tevel offered simply to be the student’s exercise partner. But eventually, he said, Tevel came up with extreme ways to motivate him to work out harder, including repeatedly whipping him with a metal coat hanger, which he said lacerated his skin and caused bleeding.

He claimed that as the relationship grew, Tevel would crawl into bed with him at night, inappropriately massage him, and rub his clothed body against the boy’s. He claimed Tevel also bent him over and spanked him when he refused to immerse himself in what was sometimes a very cold outdoor mikveh(ritual bath). These incidents occurred multiple times, the speaker said.

“He wasn’t exactly trying to hide the fact that he had an erection at the time,” the alleged victim told the gathering, describing his incidents with Tevel in the mikveh.

“I was a very naïve 14-year-old, but something just didn’t feel right, so I cut off ties with him.”
Because these acts occurred in New York, where the statute of limitations for charging someone with sexual abuse expires when the victim turns 23, the State of New York would not be able to press charges against Tevel based on this man’s testimony alone. The man said he currently lives in the Brooklyn neighborhood of Crown Heights but on the night he spoke he was in Los Angeles on vacation.

Following this accounting, three more people alleging to be victims of Tevel shared their stories with the Journal via telephone from Brooklyn, where Tevel was born and raised, and where he lived before he moved to Los Angeles in 2012. All of the alleged victims interviewed by phone, when asked, told the Journal they do not know personally any other people who say they’ve been abused by Tevel. The instances described by those who spoke with the Journal took place as early as around 1995 and as recently as around 2004.

Tevel himself did not respond to multiple phone calls to his personal cell phone, nor to voicemails, text messages and e-mails from the Journal over several days. Searches of both civil and criminal public records did not reveal any convictions, or any closed or pending charges against Tevel in either New York or California.

Two local residents, both of whom asked that their names not be made public, identified Tevel as recently working at the JEM Center. One said that Tevel and his wife, Bracha, were directing JEM’s Hebrew High School Program as recently as one month ago. On the Web site jewishcommunitywatch.org, Tevel is labeled as the “counselor/director of JEM center.”

Another person confirmed seeing Tevel at a farbrengen (a Chasidic celebratory gathering) on Monday, Dec. 3, 2012, at JEM. The gathering included both adults and children. 

On the morning of Aug. 13, just before press time, Rabbi Hertzel Illulian, director and founder of the JEM Center, answered one of many phone calls made by the Journal to him over a period of three days. Illulian said he was not able to immediately comment because he was dealing with a recent death in the community. 

Illulian’s daughter, Bracha, married Tevel in 2012. Bracha also did not respond to multiple attempts to reach her.

The accounts from the four alleged victims who spoke with the Journal provided vivid details of both sexual and physical abuse. Two of the alleged cases occurred in Brooklyn, N.Y. The other two occurred at Machane Menachem, a since-closed Chabad-Lubavitch sleepaway camp in Lackawaxen, Penn., where two former staff members have confirmed that Tevel worked in 2001. 

All four of the alleged victims currently live in Brooklyn, and each asked that their names not be made public.

One alleged victim, now 25, who spoke to the Journal on the phone from Brooklyn, described an incident indicating that Tevel’s abuse might have begun at a very early age. The 25-year-old said that when he was 6 or 7 years old, his family lived near Tevel’s family in Brooklyn.

The alleged victim said that Tevel, then 11 or 12, would go to the basement of his home multiple times per week with him, lock the door, tie him down, remove some or all of his clothing, and whip him (he does not remember with what).

“One thing I do remember very clearly is that it was very painful, and saying ‘Ow’ a lot of times,” the 25-year-old told the Journal.

“I had just a T-shirt on and socks,” he continued. “Of course, pants and any sort of underwear, that was gone.” He said that this continued for several months.

The alleged victim, who was raised an observant Jew, said he has since attended therapy for years, on and off. It was not until he was 19 or 20 that he opened up to his therapist about the incidents. He said that he is no longer particularly observant. 

A third alleged victim said that when he was 11, likely in 2001, he was a camper at Machane Menachem. Now 23, he said that Tevel, who was likely about 18 at the time, was a counselor at the camp, and worked closely with the campers.

“I was on my [bunk’s] front porch and he called me to the side of the pool,” the alleged victim said during a phone interview with the Journal. “He started smacking me on my bum with a pingpong paddle.”

He said that although “he didn’t make much of it in the beginning,” when Tevel began smacking him harder and tried to pull down his pants, he asked Tevel, “What are you doing?” Tevel’s response, according to the alleged victim, was that he “brushed the whole thing off.” No further incidents followed. 

A fourth alleged victim who spoke with the Journal is currently 21 years old. He said that when he was about 9 and Tevel was about 18, he was a first-time camper at Machane Menachem. One day, he alleged, Tevel brought him into a sports equipment room. 

As another person watched the door, the 21-year-old man claimed, Tevel bent him over his lap and smacked him on the rear with a pingpong paddle. He then pulled down his bathing suit and continued smacking him.

This alleged victim, who is also no longer observant, said that when he grew up, he would become very anxious when he would occasionally see Tevel walking in the streets of Crown Heights.
According to Pennsylvania law, both of the alleged victims from the sleepaway camp would be able to press charges, should they choose to do so, until they turn 50.

Allegations of sexual abuse by Tevel first became public in October 2012, when Meyer Seewald, the New York-based 24-year-old founder of Jewish Community Watch (JCW), posted about him on the Web site’s “Wall Of Shame,” after multiple alleged victims came to Seewald to accuse Tevel of sexual abuse.

JCW, which regularly publicizes information about suspected sexual abusers within the Jewish community — mostly in Crown Heights, where Seewald lives — currently lists 40 people on its Wall Of Shame. The Journal confirmed that neither Seewald nor JCW has ever been sued for libel or defamation regarding its publicizing of accused abusers. 

That review process includes personal interviews with multiple alleged victims and what appears to be a thorough investigation process. Following that, JCW will only post a suspect if its board unanimously agrees that the person is a child predator. JCW has a database of about 200 suspected predators that it is still investigating.

In one instance, JCW posted the name and a photo of a man, Daniel Granovetter, on its Web site after he was mistakenly charged by New York authorities with abuse when a student accused him, only to later retract the accusation. 

The authorities dropped the charges, and JCW removed Granovetter from its Web site, but the damage to his reputation had been done. 

In June, though, Granovetter penned an op-ed on chabadinfo.com commending JCW for its work, saying that Seewald should continue to post the names of people charged with abuse in order to protect children who could become victims in the time between the arrest and possible conviction.
Seewald claimed to have spoken with at least four more people alleging to have been victims of Tevel, but none of them would speak with the Journal. 

Refusal to go public with sexual abuse accusations, Seewald believes, is a common problem in the Orthodox community.

Seewald, who was at the Aug. 5 gathering, said that in his two years of running JCW and speaking with hundreds of victims, not one had ever told his or her story publicly to so many people.

Ben Forer, a local Orthodox Jew who is also a district attorney for Los Angeles County, wrote a public letter praising JCW’s “impeccable review process before exposing any predators.” (In speaking with the Journal, Forer said he was speaking only as a concerned community member, and not in any way on behalf of the district attorney’s office.) Rabbi Avraham Zajac, a local Orthodox rabbi, also said he respects JCW’s process. “I trust the methodology of Jewish Community Watch,” Zajac said. “The biggest thing is keeping our children safe.”

Forer was at the Aug. 5 gathering; he said that from his experience, “people don’t want to believe” allegations of sexual abuse.

“Families come out in support, in every community, in support of the predator, no matter what the evidence is,” said Forer, who currently specializes in technology-related crimes but has previously prosecuted sexual abuse cases.

In 2012, not long after Tevel’s arrival in Los Angeles, a local Orthodox Jew, Danny Fishman, briefly met Tevel on Shabbat morning at a local synagogue. Fishman said he did not know at the time about the allegations against Tevel. 

“I met him,” Fishman told the Journal. “He came across as personable and charming.”
Tevel has also been known to occasionally attend other synagogues in Hancock Park and Pico-Robertson.

A statement posted late last week on JEM’s Web site addressing the recent controversy surrounding Tevel did not mention him or any of the specific allegations against him, but stated that “JEM Center wishes to reassure the community that every precaution has been taken to resolve the concerns and bring this matter to a closure.”

The statement continued: “The local authorities have been contacted and are thoroughly investigating all issues that have been raised (and if needed action will be taken).”

JEM has surveillance cameras in all areas of its building, the statement continued, and no rooms or offices in the building are allowed to be locked.

Lt. Lincoln Hoshino of the Beverly Hills Police Department confirmed on Aug. 13 that it is conducting an investigation involving the JEM Center. He declined to say whether Tevel is involved in the investigation. 

Toward the end of the alleged victim’s account on Aug. 5, the former Shterns Yeshiva student explained why he came forward.

“It actually did take a lot for me to come out here and speak,” he said. But when he heard that Tevel is working around children in Los Angeles, he felt he had an obligation to do something.
“He [Tevel] has damaged a lot of people,” the man alleged. “He cannot be around schools; he cannot be around the community.”

With anger in his voice, he expressed his frustration with what he sees as the Orthodox community’s preference to not bring such cases into public light.

“Keeping it close-knit is not going to help,” the alleged victim asserted, his voice rising. “Keeping it close-knit is what the Jewish community has done for years.”

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NY Rabbi Arrested in Beverly HIlls On Molestation Charges
CBS Los Angeles - October 29, 2013

BEVERLY HILLS (CBSLA.com) — A rabbi accused of sexually abusing boys in New York was arrested Tuesday afternoon at a Jewish community center in Beverly Hills, according to the Jewish Journal of Greater Los Angeles.

Menachem Tewel, who goes by the name Mendel Tevel, was taken into custody at the request of the New York Police Department around 1:30 p.m. at the JEM Community Center, 9930 S. Santa Monica Boulevard, said Beverly Hills police Lt. Lincoln Hoshino.

An arrest warrant had been issued for Tewel, who is suspected of abusing four boys between 1995 and 2004, on two counts of criminal sexual acts and one count of sexual abuse.

All of the boys Tewel is accused of abusing  are now adults, the Jewish Journal reported.
Tewel is now facing extradition to New York.
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Rabbi arrested for alleged child sexual abuse
By Amy Powell
ABC News Los Angeles - October 29, 2013

A rabbi has been arrested and faces charges of child sexual abuse.

Rabbi Mendel Tevel was arrested Tuesday afternoon at the Beverly Hills youth center where he had been working. Authorities were acting on a warrant issued in New York charging the rabbi with criminal sexual acts.

"Mendel Tevel has been accused by many people of being a child molester. It was brought to the attention of Jewish Community Watch," said Ilanit Gluckosky with Jewish Community Watch, an organization that focuses on child abuse prevention.

According to the organization, the charges against Tevel go back to the mid-1990s and as recently as 2004.

The watchdog group reported on four men who accused Tevel of molesting them when they were boys. Tevel was a youth worker in Brooklyn, New York City, at the time.

He moved to Los Angeles and had recently been working at the JEM Center, a Jewish youth community center in Beverly Hills.

"No child, no parent, no one has alleged anything against the JEM Center. This involves activities that occurred several years ago in New York City," said Dana Cole, an attorney for the JEM Center.

Jewish Community Watch says it alerted local rabbis about the allegations against Tevel in August.

"Law enforcement told them there was no warrant, there was no criminal investigation, so JEM Center attempted to do due diligence. They were assured by law enforcement that nothing was going on and then they were surprised today at this arrest," said Cole.

The JEM Center's director, Rabbi Hertzel Illulian, is Tevel's father-in-law.

"God will help that it will show that it's all false and will clear up and people will see while we will still continue our good job for the community," said Illulian.

Tevel remained in jail in Beverly Hills Tuesday night, but he is expected to be extradited to New York.

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BHPD Arrests Rabbi at JEM for Alleged Sexual Abuse on Charges in New York
Beverly Hills Courier - October 30, 2013


On October 29 at approximately 1:30 p.m. Beverly Hills Police officers and detectives responded to the 9900 block of S. Santa Monica Blvd. at the request of the New York Police Department to arrest Menachem Tewel, 30, of New York. Tewel was taken into custody for charges of “Criminal Sexual Act in the First Degree,” “Criminal Sexual Act in the Third Degree” and “Sexual Abuse in the First Degree.” Tewel is awaiting extradition to New York. No charges will be filed in California, said Lt. Lincoln Hoshino of the BHPD.

Tewel is a local rabbi and youth worker who works at the JEM Center in Beverly Hills,a Jewish Community Center featuring sports facilities and offering Jewish community education and services,  reports the Jewish Journal. He was known locally as Mendel Tevel, confirmed Hoshino.

In August, Jewish parents held an event organized by Meyer Seewald, director of Jewish Community Watch, for residents to express their concerns about the rabbi’s alleged sexual abuse in Beverly Hills.  In attendance was an alleged victim from New York who agreed to speak anonymously of abuse by Tewel. Tewel’s name is on the Jewish Community Watch as a perpetrator of child sexual abuse.

Tevel’s wife Bracha is the daughter of Rabbi Hertzel Illulian, director and founder of the JEM Center.

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FAIR USE NOTICE
 
Some of the information on The Awareness Center's web pages may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc.

We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.

For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml . If you wish to use copyrighted material from this update for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

___________________________________________________________________________________


 "Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has." -- Margaret Mead



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Friday, July 26, 2013

Case of Cyberbullying By Lisa Liel

Case of Lisa Liel - Cyberbully
(AKA: LIsa Beth Liel, Lisa B. Liel, Lisa Aaronson, Lisa B. Aaronson)

Chicago, IL
Highland Park, IL
Scotts Valley, CA
Boulder Creek, CA
New York, NY
As policy The Awareness Center makes all attempts at cyberbullying, harassment and stalking against our staff and volunteers public.  The following message was posted on Tablet Magazine by Lisa Liel. 
Over the past several years, Lisa Liel has posted numerous comments on Facebook, various web pages and blogs regarding Vicki Polin.  It appears that Ms. Liel's statements are made with malice and are attempts to cyberbully Ms. Polin

Upon investigation the claims made against Ms. Polin, Lisa Liel stated she obtained her information regarding Ms. Polin's mental health status from one of her cousins who married one of Ms. Polin's relatives.   According to information obtained, neither Lisa Liel nor her relative have never met Ms. Polin.  Neither are licensed mental health professionals or qualified to make psychological assessments.

According to the Jewish Press, Lisa Liel lives in Chicago and works in California thanks to the magic of the Internet. She spends her off time with her family and researching biblical archaeology and chronology.

Lisa Liel graduated from Ida Crown Jewish Academy (Chicago, IL) and Washington University (St. Louis, MO), with a degree in Jewish and Near East Studies and Economics.



Monday, July 22, 2013

Case of Eli Belili

Case of Eli Belili

Brooklyn, NY


Convicted on charges of Endangering the Welfare of a Child. 


As of January 1, 2014, Eli Belili's name does NOT appear on the New York State Sex Offender's Registry, nor does he appear in a New York Department of Corrections inmate search.

There are a few people with the name of Eli Belili. The one who was convicted was born around 1974.
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Table of Contents:
  

Disclaimer: Inclusion in this website does not constitute a recommendation or endorsement. Individuals must decide for themselves whether the resources meet their own personal needs.

  1. Names of 46 convicted child sex offenders who terrorized the Orthodox Jewish community from within are released by Brooklyn DA

Also see: 

  1. Policies For inclusion on The Awareness Center's Sex Offender's Registry
  2. Listing Alleged and Convicted Sex Offenders
_________________________________________________________________________________

Names of 46 convicted child sex offenders who terrorized the Orthodox Jewish community from within are released by Brooklyn DA
Daily Mail - July 22, 2013



'We feel now it’s good for the community to know those who have been convicted,' Hynes' spokesman told the New York Post. 

The Brooklyn District Attorney has released a list of the 45 men and a woman convicted since a clampdown on sex abuse within its ultra-Orthodox Jewish community was launched four years ago.

DA Charles Hynes, who is running for re-election in the New York district, released their identities in an apparent U-turn on his previous policy of not naming perverts for fear victims might suffer intimidation or that others may be deterred from coming forward.

The most high-profile case saw religious counsellor Nechemya Weberman, 54, sentenced to 103-years in prison for molesting a girl, beginning when she was 12-years old.

Of those, 25 sex offenders were jailed.

Others included 33 felonies, 13 misdemeanors while the only convicted woman was sentenced to 3 and a half years in prison for sexually abusing her son.

The sentences are a major victory for Hynes and the city of New York where securing convictions in Orthodox Jewish communities can be difficult because many fear being ostracized if speak out about abuse.

At least 10 cases were dismissed and seven downgraded because victims backed out or parents refused to let their children testify.

But prosecutors believe victims have gained courage since predators like Weberman - whose supporters allegedly tried to bribe the victim and threaten her boyfriend’s business - have been jailed.

Weberman, 54, who worked as an unlicensed therapist in Williamsburg, Brooklyn, was sentenced in January following an emotional testimony by his victim, now aged 18.

‘I clearly remember how I would look in the mirror. I saw a girl who didn’t want to live in her own skin, a girl whose innocence was shattered, a girl who couldn’t sleep at night because of the gruesome invasion that had been done to her body,’ the accuser told the court.

She said she was ‘a sad girl who wanted to live a normal life but instead was being victimized by a 50-year-old man who forced her to perform sickening acts again and again.’

She had testified that Weberman abused her repeatedly behind his locked office door from the time she was 12 until she was 15.

Weberman was convicted last month on all 59 counts, including sustained sexual abuse of a child, endangering the welfare of a child and sexual abuse.

The trial put a spotlight on the ultra-orthodox community in Brooklyn and its strict rules that govern clothing, social customs and interaction with the outside world. 

Both Weberman, 54, and the accuser belonged to the Satmar Hasidic sect.

The teen and her family have been harassed and ostracized, reflecting long-held beliefs that any conflict must be dealt with from within. 

During the trial, men were arrested on charges they tried to bribe the accuser and her now-husband to drop the case. 

Others were accused of snapping photos of her on the witness stand and posting them online.

She expressed hope that by coming forward, she could give strength to other victims of sexual abuse. 

Her school had ordered her to see Weberman because she had been asking questions about her religion and was dressing immodestly in violation of the sect’s customs, and it was believed she needed to be helped back on the right path.

Weberman wasn’t a licensed counselor but spent decades working with couples and families in his community.

There was no physical evidence of abuse.

The court received dozens of letters from supporters of the defendant who described his life in the community as a counselor and a father.

‘Nechemya Weberman is innocent of the crimes charged,’ defense attorney George Farkas insisted at the sentencing.

On Tuesday Weberman said ‘no thank you’ when asked if he wished to speak. He and his wife had no visible reaction to the sentence. The top charge carried a sentence of 25 years; he got consecutive terms for some of the other charges.

The defense argued that the girl was angry that Weberman had told her parents she had a boyfriend at the age of 15 which is forbidden in her community. 

They claimed the girl went to police only after Weberman and her parents set up hidden cameras to secretly record the girl having sex with her boyfriend when she was still underage.

Weberman turned the tapes over to police in the hopes that the boyfriend would be prosecuted.

The charges against the boyfriend were later dropped.

NAMED AND SHAMED: THE PREDATORS OF NEW YORK'S ORTHODOX JEWISH COMMUNITY THAT HAVE BEEN CONVICTED OF ABUSE SINCE 2009

  1. Simon Lemmer, 2nd Degree Criminal Sexual Act
  2. Moshe Spitzer, 2nd Degree Criminal Sexual Act
  3. Yona Weinberg, 2nd Degree Sexual Abuse; Endangering the Welfare of a Child
  4. Stefan Colmer, 2nd Degree Criminal Sexual Act
  5. Joel Pinter, Endangering the Welfare of a Child
  6. Shlomo Tourjman, 2nd Degree Course of Sexual Conduct Against a Child
  7. Nathan Actman, Sexual Misconduct
  8. Boris Shaulov,, two counts 3rd Degree Rape; 3rd Degree Criminal Sexual Act; Endangering the Welfare of a Child
  9. Constantine Kotzalides, First Degree Sexual Abuse
  10. Fredy Conde, 1st Degree Sexual Absue
  11. Simon Benisty, 1st Degree Sexual Abuse
  12. Yaakov Maimon, 1st Degree Sexual Abuse
  13. Bjorn Daley, 2nd Degree Attempted Kidnapping
  14. Solomon Marmorstein, Attempted Endangering the Welfare of a Child
  15. Sheldon Siller, 2nd Degree Criminal Contempt
  16. Tzvi Boxer, 1st Degree Course of Sexual Conduct
  17. Joseph Passof, 1st Degree Sexual Abuse
  18. David Klausner, 2nd Degree Criminal Sexual Act
  19. Emanuel Yegutkin, 1st Degree Course of Sexual Conduct Against a Child
  20. Michael Sabo, Predatory Sexual Assault Against a Child
  21. Andrew Goodman, 2nd Degree Criminal Sexual Act
  22. Meir Dascalowitz, 2nd Degree Criminal Sexual Act
  23. Nechemya Weberman, 1st Degree Course of Sexual Conduct Against a Child
  24. Yosef Donin, 2nd Degree Course of Sexual Conduct Against a Child
  25. Hector Valerdi, 1st Degree Sexual Abuse
  26. Jacob Kaff, 2nd Degree Course of Sexual Conduct Against a Child
  27. Menachem Deutsch, 1st Degree Sexual Abuse
  28. Arthur Samet, Endangering the Welfare of a Child
  29. Israel Nivazou, Attempted Forcible Touching
  30. Frankie Hatton, Forcible Touching
  31. Chaim Becker, 3rd Degree Sexual Abuse
  32. Moshe Keller, Endangering the Welfare of a Child
  33. Jedrych Macie, Endangering the Welfare of a Child
  34. Moshe Vaisfiche, Endangering the Welfare of a Child
  35. John Pilieci, Endangering the Welfare of a Child
  36. Eli Belili, Endangering the Welfare of a Child
  37. Nuchum Hammerman, Attempted Endangering the Welfare of a Child
  38. Robert Mannis, Endangering the Welfare of a Child

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