Showing posts with label Victoria Polin. Show all posts
Showing posts with label Victoria Polin. Show all posts

Monday, March 17, 2014

History of The Awareness Center - Almost 15 years old


The Awareness Center is closed.  We operated for fifteen years (April 30, 1999 - April 30, 2014).  The information on this site is being provide for educational and historical purposes only.

 Let's flashback about 18 years. Here's how The Awareness Center got started.  We were originally a holistic counseling center in Chicago.  This was an ad in the Chicago yellow pages.  Yup, from back in time when we used phone books.  


This coming April 17th will mark our 15th year anniversary of when we started to transform from a holistic counseling center into an international non-profit organization that is dedicated to ending sex crimes in Jewish communities globally.

Phonebook ad from 1996


Screenshot of our site back in 1998

Monday, February 15, 2010

"A Day In The Life Of A Rape Crisis Advocate: Vicki Polin

"A Day In The Life Of A Rape Crisis Advocate: Vicki Polin New York City Alliance Against Sexual Assault - February 15, 2010
 

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Monday, December 14, 2009

Vicki Polin mentioned in the book "Sexual Crimes: A Reference Handbook"

Vicki Polin mentioned in the book "Sexual Crimes: A Reference Handbook"

By Carol E. Neumann
Published: December 14, 2009


Authoritative and informative, Sexual Crime: A Reference Handbook offers a thoroughly up-to-date report on an issue of extraordinary urgency. It is an expert introduction to a variety of often misunderstood crimes.

Sexual Crime begins with a background chapter outlining the causes and definitions of sexual crime, legal and cultural attitudes over the past three centuries, and common myths surrounding this sensitive subject. It then offers wide ranging coverage of issues, including date rape, crimes involving male victims, rape in prison, female perpetrators, medical treatments, political ramifications, and other contemporary issues.


Monday, August 24, 2009

Too Embarrassing To Offer Help?

Too Embarrassing To Offer Help?
© (2009) by Vicki Polin



A friend of mine on Facebook posted a picture of a sign hanging in the women's bathroom of a store. The sign listed the phone numbers for both domestic violence and rape crisis hotlines. I personally believe signs like this should be posted in all bathrooms for both men and women.


When I was reading her entry I was reminded of something that happened to me about five years ago in Baltimore. It started on a day that I wasn't feeling well and ended up passing out in a parking lot of a Barnes and Nobel. I ended up falling face first on to ground of the cement parking lot and ended looking like someone bashed my face in.

A few days later I was feeling much better and had to run some errands in preparations of the coming Shabbat (Jewish sabbath). I have to admit I was a bit embarrassed about going out looking the way I did, yet I needed to get things done.

At the time I kept kosher and Shabbat. I was dressed modestly, wearing a long skirt, which covered my knees and a blouse which covered my elbows and neckline. I basically looked like a Torah observant woman (an orthodox Jewish woman).

My first stop was to go to Seven Mile, which is the local kosher grocery store. As I walked from my car to the store, through the parking lot -- I noticed people staring at me. To be honest, I think I would have looked too considering how black and blue my eyes were and how swollen my face was.

As I shopped I was also extremely aware of the looks many women gave me who were also in the store. They all would turn away as soon as they noticed I saw them looking at me. I know they turned away in hopes of not embarrassing me.

While continued shopping I over heard two women talking. One of the women said to her friend "I wonder who beat her up?" I wish I would have said something, yet I didn't. I guess I didn't want to embarrass them.

I finally got out of Seven Mile and became apprehensive of going on to my next errand (which was to go to a non-kosher grocery store to pick up some items the first store didn't have). I remember sitting in my car in the parking lot for a minute, trying to muster up the courage to go in.

Within minutes of entering "Shoppers", I was approached by the first woman who saw me. She wanted to make sure I was OK. She also gave me a card with the local domestic violence hot-line number on it.

I remember thanking her and told her I really, "Just fell".

She gave me a hug and said, "Just in case, you have the number". As I walked through that non-kosher grocery store I was approached by at least a dozen women and a few men, all saying the same thing. All wanting to make sure that I was safe and that I knew there was help out there for me if I needed it. It was sort of funny because not one of them wanted to believe the truth, they all just wanted to make sure I was safe and that I knew, "no one had a right to hit me like that".

When I got to my car I started to cry, not because so many people approached me wanting to be helpful. I was saddened by the fact not one frum (orthodox) woman came up to me to offer me support. The reality is I wasn't embarrassed that so many people wanted to help me -- actually it was a relief to know that strangers really cared and if I needed help they were more then willing to be of assistance. I was grief stricken because my own people turned their backs on me.

If the orthodox world is unable to offer support to strangers who look like they were battered, how do we really expect them to help children who are currently being abused or help adult survivors?

___________________________


Vicki Polin, is the founder and director of The Awareness Center, Inc., which is the international Jewish Coalition Against Sexual Abuse/Assault (JCASA)
www.theawarenesscenter.org

Friday, April 03, 2009

New book takes on sexual abuse in the Jewish community

New book takes on sexual abuse in the Jewish community
By Vladimir Shvorin
The Jewish Advocate - April 3, 2009

When allegations of sexual abuse by a cantor first surfaced at Temple Beth Am of Randolph in 2003, the local Jewish community was shocked. But the incident was also a reminder that the crime of sexual abuse is not bound by religion or culture, according to Amy Neustein, Ph.D., a sociologist and the editor of "Tempest in the Temple: Jewish Communities and Child Sex Scandals," just released through Brandeis University Press.
"[Sexual abuse] isn't more or less frequent in the Jewish community than in the non-Jewish population," said Neustein. "I feel very sanguine about the fact that the Jewish community is starting to acknowledge this, and the fear of community shame, which made people want to sweep things like this under the rug, is subsiding. [These incidents] can bring shame to communities because the victim is the embodiment of the community's dereliction of their duties."
"Tempest in the Temple" includes a collection of essays by 15 practicing rabbis, educators, pastoral counselors, sociologists, psychotherapists and legal advocates for sexual abuse victims. The first section, "When the Vow Breaks," examines cases of abuse by Jewish clergy members. "Sacrificing Victims," the second section, discusses the ramifications in the Jewish community and how that community may unknowingly propagate the cover-up of abuse. The final section, "Let Me Know the Way," suggests ways in which the Jewish community can overcome such incidents.
Psychotherapist Vicki Polin, founder of The Awareness Center, the Jewish Coalition Against Sexual Abuse/Assault, said that statistics on sexual abuse within the Jewish community run parallel to rates of abuse within the broader population. According to the U.S. Department of Health and Human Services, some 78,000 cases of child sexual abuse were substantiated in 2006.
The rates of abuse for the population at large are even more alarming: one in six American women and one in 33 American men have been the victim of an attempted or completed rape, according to the Centers for Disease Control and Prevention. The CDC states that the statistics likely fall short of the real numbers because many abuse victims do not come forward to report the incident.
The issue is compounded, Polin said, in allegations of sexual abuse in religious circles. Many fear social stigma, especially when the incident involves community leaders. And addressing the matter can be especially trying on victims, as institutions sometimes act to suppress the issue.
"Victims are fearful," said Polin. "[Jews] who are not observant are more likely to go to the police and get the help they need right away. In the Orthodox world, if it's mainstream Orthodox, they won't go to secular authorities. They will usually try to take care of it quietly."
But that was not the case at the Conservative Temple Beth Am, according to the congregation's rabbi, Loel Weiss. Weiss wrote the first chapter of "Tempest in the Temple" and described the fallout that occurred after the congregation's former cantor, Robert D. Shapiro, was convicted of sexually abusing a mentally retarded woman in her late 20s. The victim was said to have the brain capacity of a 5- to 7-year-old child. Shapiro was ordered to pay $8.4 million in a verdict for the family.
"It was not a story that was confidential or hidden," said Weiss. "We had no way of investigating the allegations, nor did we have the expertise necessary to investigate. So we needed to get authorities involved to make these decisions for us. Every step of the way, we were honest and up front with the congregation and community. We felt that the way we handled it was a paradigm for others in the Jewish community."
"Tempest in the Temple" is part of a larger series titled "American Jewish History, Culture, and Life," which is edited by Brandeis Professor of American Jewish History Jonathan Sarna. Sarna was pleased to include a book that addresses a relatively unexplored issue in the Jewish community in the series.


"This book deals with an important, and in some ways, troubling aspect of American Jewish life," said Sarna. "We sent it out to several readers who felt that the subject had for too long been ignored and needed to be properly understood and examined. In the book, a wide range of writers from many different places really opened up a subject that had never been opened up before in this way. And on that basis, I was very glad to see the book appear in our series."

Monday, March 03, 2008

Commentary - Vicki Polin: Church Hurts Victims of All Faiths

Commentary - Vicki Polin: Church Hurts Victims of All Faiths
By Vicki Polin
Baltimore Examiner - March 3, 2008

BALTIMORE (Map, News) - I was totally shocked at (Maryland Catholic Conference Director) Dick Dowling's manipulation of words when he lied about Del. Eric Bromwell's bill (offering a window in civil statute of limitations for child sex abuse victims.) As a member of the Child Victims Voice of Maryland Coalition, I will say that not one trial lawyer has been involved in our coalition or advocated for this bill.

Those who have been advocating for the bill are survivors of sex crimes committed against them as children, and also their family members and friends. We are all seeking justice against those who perpetrate sexual offenses against our children.

It's both sad and sickening to say that this is just more evidence that Dowling's deceitful words are part of a concerted fear mongering effort by the Maryland Catholic Conference to mislead parishioners. The sad part is that by doing this, he is taking away the civil rights of all those who were victimized as children, not just Catholic survivors. It's important to keep in mind that just under 50 percent of all cases of child sexual abuse occur in the home and not the church, synagogue or mosque.

Rabbi Ephraim Shapiro
Dowling is an educated man who knows that raising the statute of limitations is a key deterrent to child sexual abuse. Sex offenders know full well that these archaic laws work in their favor because so many victims/survivors are not in the position to come forward until much later in their lives, usually in their late 40s, 50s or beyond. An example of this is the case of Rabbi Ephraim Shapiro. At the age of 64, Murray Levin finally came forward. This was 52 years after he was allegedly molested by his bar mitzvah teacher.

When California raised its statute of limitations, more than 300 new sexual predators were revealed, essentially ending their reign of terror and prey of children. Just as the archdiocese or many other religious organizations did for so many years, bad laws protect sex offenders and shield criminal offenses from justice.

We all need to remind Dowling that honesty and truth will always prevail.

Thursday, January 17, 2008

Bill Nixes Deadline For Sex Abuse Lawsuits


Bill Nixes Deadline For Sex Abuse Lawsuits

By Todd Richmond
Associated Press (Madison Capital Times) - January 17, 2008




People who believe they were sexually abused as children would no longer face a deadline for filing a civil lawsuit under a bill a legislative committee considered Wednesday.

Critics told the Senate Judiciary, Corrections and Housing Committee the bipartisan measure would expose the Catholic church in Wisconsin to expensive lawsuits and is probably unconstitutional. Supporters countered the state's current deadline - file by age 35 - is arbitrary, and doing away with it would expose more sexual predators.



"This bill is about protecting victims and giving them the ability to tell their story," said Rep. Scott Suder, R-Abbotsford, one of the bill's co-sponsors. "We truly believe it will make Wisconsin a sex predator's worst nightmare."


Democratic Gov. Jim Doyle signed a law in 2004 that increased the statute of limitations for adults who think they were sexually abused as children from five years after the incident to age 35. The change was triggered largely by the Roman Catholic church clergy sex abuse scandal.


The bill would erase that deadline going forward and create a three-year window during which someone who had a lawsuit dismissed because they were too old could renew their actions.



Milwaukee Archbishop Timothy Dolan told the committee his diocese has paid more than $17 million in sex abuse mediation, therapy and outreach since 2002. The three-year window would allow so many lawsuits his diocese could go bankrupt, he said.


"There is no Catholic 'Superfund' that can provide the monies this legislation will require of the church," he told the panel. "We are at the limit of our ability to pay massive tort settlements ... plain and simple, a window is unjust."


James Friedman, a constitutional law expert at the Godfrey & Khan law firm in Madison, said the window likely violates both the Wisconsin and U.S. constitutions. The statute of limitations clearly gives defendants the right not to be sued after it expires, Friedman said.
Sen. Julie Lassa, D-Stevens Point, stressed the bill isn't designed to single out any specific entity, such as the Catholic church.



She believes the bill is constitutional because it clearly reflects legislative intent and would protect people. She pointed out the state places no statute of limitations on murder and the age 35 deadline was picked at random.



"There is no statute of limitations on pain and suffering," Lassa said. "If they're 33, they can do it. At 36 they can't ... it's just an arbitrary line in the sand."

Vicki Polin, a 48-year-old counselor based in Baltimore, told the committee her mother and father sexually abused her when she was a child, including instances camping near Mukwonago. She confronted them in her 20s, and they cut off all contact. She learned last year her family was avoiding her until the statute of limitations had expired.


She said civil lawsuits would help victims pay for therapy. They also would compel the legal discovery process. That could uncover more information about possible victims, leading to identification of more abusers and, perhaps, criminal charges.

"It's validation," she said.



The bill got a cool reception from the committee. Sen. Jim Sullivan, a Wauwatosa Democrat and attorney, called the bill a "sweeping change of precedence." He questioned why the bill is needed since the state just increased the deadline to age 35 four years ago.
Sen. Glenn Grothman, R-West Bend, asked Suder and Lassa why they didn't address the criminal statute of limitations. He also asked how many predators would escape litigation because they have no money for lawyers to win.



Lassa said the civil process could lead to criminal charges. Suder said he didn't know how many would escape a lawsuit because they're poor.


The committee wasn't scheduled to vote on the bill.


Thursday, January 10, 2008

Pedophile suspect extradited from Israel charged in NY

Pedophile suspect extradited from Israel charged in NY
By Michal Lando
Jerusalem Post - January 10, 2008

NEW YORK - A suspected Brooklyn pedophile extradited from Israel to the US under a revised extradition treaty was arraigned and held on $10-million bail on Tuesday.
Stefan Colmer was indicted by a Brooklyn grand jury on charges that he sodomized two 13-year-old boys from the haredi Jewish community in Brooklyn where he lived.
To avoid arrest, Colmer, a computer technician and salesman, fled to Israel, where he has been hiding under the name David Cohen.
A revamped extradition treaty between the United States and Israel, which went into effect January 10, 2007, allowed Colmer to be returned to Brooklyn. Prior to the newly amended treaty, Israel and the US had agreed to extradite suspected sex criminals only if they had been charged with rape. Since last January, at least two other sex offenders have been extradited, including Michael Leon Zeve and Kenneth Frank.
"Until now, Israel has been a Mecca for sex offenders," said Vicki Polin, founder and executive director of The Awareness Center, the international Jewish Coalition Against Sexual Abuse/ Assault.
The indictment charges that between March and May 2006, Colmer sodomized two teenage boys on numerous occasions, after luring them to his home from a nearby yeshiva high school, according to the US extradition request.
Colmer is charged with eight counts of criminal sexual acts in the second degree, eight counts of sexual misconduct, 19 counts of sexual abuse in the second degree and two counts of endangering the welfare of a child.
In the Orthodox world, "the status quo has been to protect offenders' parnassa [income] and not shame family members, at the expense of shaming those who have been victimized," said Polin, who has been working to expose sexual abuse cases for 25 years.
The new treaty may also allow for the extradition of Avrohom Mondrowitz, who claimed to be a rabbi and posed as a school psychologist in Boro Park during the late 1970s and early 80s. He was indicted in 1984 for sodomizing young boys, and he fled to Israel after learning he was under investigation. Since then, Mondrowitz has remained in Israel, protected by the now-defunct treaty. He was recently arrested there, pursuant to the amended treaty, and extradition proceedings are pending.
Michael Lesher, an Orthodox lawyer representing six of Mondrowitz's alleged victims and actively pursuing his extradition, has been facing intense pushback.
"I continued to bang on the door about Mondrowitz, but I am operating against tremendous institutional logic," said Lesher. "He should have been first to be extradited years ago. When they arrested Colmer, I think they were testing the waters."

Wednesday, December 19, 2007

Former Bar Mitzvah Teacher Charged in Abuse

Former Bar Mitzvah Teacher Charged in Abuse
By Melissa Harris
Baltimore Sun - December 19, 2007

A former bar mitzvah lessons teacher in Baltimore's Orthodox Jewish community has been charged with sex offenses against two boys that are alleged to have occurred more than a decade ago, according to the city state's attorney's office.
The boys were learning to chant passages from the Torah at Israel Shapiro's home on Olympia Avenue on separate occasions in September 1988 and June 1994 when the offenses are said to have occurred, according to court documents.
Shapiro was charged Dec. 4 with felony child abuse, second-degree assault and a fourth-degree sex offense in both cases. The boys, who are related, came forward in June, according to Baltimore police spokesman Sterling Clifford.
Prosecutors handling the case were not in their office yesterday, and the men making the accusations did not return phone calls yesterday.
Accusations against Shapiro were known in the Orthodox community as early as 2004, when alleged victims began circulating a flier with Shapiro's name and picture, according to Vicki Polin of the Awareness Center Inc., which is an advocate on behalf of Jewish victims of sexual abuse in Baltimore.
Polin has posted a copy of the flier on the center's Web site.
According to court documents, Shapiro put the boys, then age 12 and 13, on his lap while they practiced chanting the Torah. One of the victims reported that Shapiro would touch him inappropriately over his clothing, and the other said he was held on Shapiro's lap against his will and touched inappropriately.
Shapiro, 57, works in a kosher butcher shop, according to the Jewish Times, which reported extensively on the allegations in June.
A phone message left yesterday at Shapiro's house was not returned.
Arthur C. Abramson, director of the Baltimore Jewish Council, said that the organization recently became aware of the allegations but had not been involved in the matter or Shapiro's removal from teaching.
"The Orthodox community - that end of the Orthodox community - tends to be very insular," Abramson said. "Information can circulate very rapidly within the framework of the Orthodox community, and it doesn't necessarily get out into more general circles unless reported by The Sun or the Jewish Times."
In April, amid discussions in the Orthodox community about the allegations, Vaad HaRabbonim of Baltimore, the city's Council of Orthodox rabbis, released a letter on "Abuse in Our Community."
"We feel it essential to discuss this matter directly with you, as the greatest allies of the abuser are ignorance and silence," according to the letter, which was signed by nearly two dozen rabbis.
Shapiro is out on a combined $175,000 bail in the two cases.a

Friday, December 06, 2002

Schools Try To Prep For Sexual Abuse

by Deborah Walike Special to the Jewish Times
Baltimore Jewish Times - December 6, 2002
 
Victoria Polin says she wishes there was some kind of award she could bestow upon Beth Tfiloh Community School.
 
An alleged sexual predator was stopped Nov. 21 when the Jewish day school in Pikesville alerted authorities about Adam Theodore Rubin, a former teacher and coach who was arrested and charged with soliciting sex on the Internet from a 13-year-old female Beth Tfiloh student.
 
Ms. Polin says she wants local Jews to study and discuss the case over and over again.
 
"Right now, because Beth Tfiloh had an incident, it's an ideal time to get in," said Ms. Polin, who is developing an international Jewish organization to combat childhood sexual abuse and support survivors. "It is the time to teach kids about 'good touch, bad touch,' and we should honor those girls who came forward to tell the authorities. Now, what you should do is grow with it. It happened and the community should say, 'We won't let it happen ever again.'"
 
An Upper Park Heights resident, Ms. Polin has professional experiences with such cases as rape, incest, sexual abuse and domestic violence. Besides being an art therapist, she is a licensed clinical professional counselor recognized by the state of Illinois who is working on her Maryland licensure. Ms. Polin said that attention to reports of possible sexual improprieties is a rare occurrence. In the alleged sex abuse by Mr. Rubin, Ms. Polin said Beth Tfiloh's staff did all of the right things. They believed the child's story, listened to her parents and called the police.
 
But normally, Ms. Polin said, possible child sexual abuse goes unnoticed for a variety of reasons.
Schools, agencies and child care facilities are reluctant to report their suspicions because of liability in possibly falsely accusing an innocent individual. Many administrators, she said, are more concerned with the reputation of their facility and will "hush-up" a problem. Most importantly, Ms. Polin feels that almost all organizations suffer from a lack of basic education on the signs of sexual abuse and how to deal with it.
 
Since Ms. Polin has only been in Baltimore for a year, she said she does not know if any local Jewish facilities have training for recognizing, reporting and providing therapy for sexual abuse survivors. For this article, the Baltimore Jewish Times interviewed administrators from Beth Tfiloh Community School, the Jewish Community Center of Greater Baltimore, Hillel of Greater Baltimore, the Beth El Pauline Mash Early Childhood Education Center and Bais Yaakov School for Girls.
 
Among them, only Beth Tfiloh had a "crisis team" prepared in what Ms. Polin said is a very specialized sort of training for sexual abuse.
 
"[Child care providers, educators and facilitators] need ongoing training, and it has to be by someone with training in sexual abuse," said Ms. Polin. "It can't be just any therapist because most are not trained in this area and most, without knowing it, could put blame on the victim, the parent, or the teacher. Once [teachers] recognize all these symptoms, the school has to make a system for reporting to someone who is highly trained in sexual abuse, beyond the administration, who may want to keep it hush-hush for the school's reputation."
 
Zipora Schorr, director of education at Beth Tfiloh, said her school has "a network of support" and the crisis team, and they openly discuss and train staff in sexual abuse awareness.
 
"Five years ago, I would say there was a huge amount of denial," said Mrs. Schorr. "But with all we've learned and all that has happened in the Jewish and non-Jewish communities, we have a heightened degree of acceptance and awareness. These are the ills of society, and the Jewish community is not immune."
 
Buddy Sapolsky, executive director of the JCC of Greater Baltimore, said the center checks all references and conducts a criminal background check for every employee. He said the preschool and Camp Milldale work closely with Jewish Family Services' social workers, who train the staff to recognize physical and sexual abuse and are regular consultants.
 
"Our preschool staff talks to the kids about 'good touch, bad touch,' and the camp people talk to the kids," said Mr. Sapolsky. "But those discussions happen based on the relationship with the kids by the staff. They are not required, but they are encouraged."
 
But Ms. Polin warns that criminal background checks and references are also not enough. Although she admits there is no foolproof way to catch a potential sex abuser, Ms. Polin maintains that specific training and aggressive reference-checking practices — including utilizing the disclosure of information available since the recent passage of Megan's law opening up access to names and addresses of convicted sex offenders — could minimize the number of predators hired.
 
Psychological testing, she said, would probably not work since "sociopaths usually pass a lie detector test." And criminal background checks are not a tell-all, since Ms. Polin cites the statistic that pedophiles will act out an average of 118 times before ever being reported.
 
"Pedophiles often go into service — Girl Scout leaders, rabbis, teachers," said Ms. Polin. "So people who hire need to be trained. They have to listen to words that aren't being said when they're interviewing, and when they check references they have to push for the truth."
 
Rabbi Naftoli Hexter, middle school principal at Bais Yaakov School for Girls in Owings Mills, admitted that his school does "not often" conduct criminal background checks on staff members. In particular, he said that when a teacher comes from within the local Jewish community, he feels it is "not necessary."
 
Rabbi Hexter said every potential staff member goes through a series of interviews, and the candidate's references are checked.
 
"Nowadays, we have to listen because of this new phenomenon," he said. "We don't in any way teach 'good touch, bad touch,' but we constantly meet to discuss, 'Are we preparing the girls properly for whatever they need to be ready for?'"
 
While sexual abuse is widely unreported and ignored in the general society, Ms. Polin feels the Jewish community is especially inadequately prepared to handle the problem. She said the idea for her organization, the Awareness Center, stemmed from counseling survivors of sexual abuse and the realization that there were no Jewish outlets for victims.
 
Although there has been little research done within any Jewish community to determine how prevalent this issue is, Ms. Polin said that the number of e-mails she is receiving since opening her Jewish survivors of sexual abuse Web site makes her believe there is "a serious problem."
 
"[In previous counseling work] people called looking for a rabbi they could go to," said Ms. Polin. "When they called a rabbi, they were told their stories were loshon horah [gossip forbidden by Jewish law] and no one would believe them. They were angry. They were abused, and they were abused again trying to find help. One of the main things they want to know is where was God during this time, and they could only find some missionary who was loving and kind to them."
 
Even before last month's Beth Tfiloh case, Ellen Marks, director of both Beth El Pauline Mash Early Childhood Education Centers, said she felt that sexual abuse was not "indigenous to any one community." But Mr. Rubin's arrest, she said, still shocked her.
 
"It's just unconscionable that anybody could violate a child," Ms. Marks said. n
 
Deborah Walike is a former Baltimore Jewish Times staff writer who now lives in Cooperstown, N.Y.

Tuesday, February 11, 1997

Controversy of the making of the movie "Lolita" - Fox News Chicago

Controversy of the making of the movie "Lolita"
Fox News - February 11, 1997

Vicki Polin, MA, LCPC, NCC ---- who was the director of The Awareness Center (which at the time was a holistic counseling center in Chicago), was on Fox News back on February 11, 1997 speaking about the dangers of promoting child sexual abuse as a black comedy.  The topic was the releasing of the remake of the movie "Lolita".  

NOTE: Fox News made an error when producing this news clip.  Vicki Polin is a licensed counselor and not a psychologist.

Wednesday, January 01, 1997

The 1997 Chicagoland Area Sexual Abuse Resource Guide for Care Providers and Survivors

The 1997 Chicagoland Area Sexual Abuse Resource Guide for Care Providers and Survivors
By Vicki Polin
Conscious Choice - January/February 1997