Thursday, February 21, 2002

Case of Rabbi Richard Marcovitz


Case of Rabbi Richard Marcovitz
(AKA: Richard M. Marcovitz, Richard Morris Marcovitz)


Tulsa, OK
Bridgeville, PA
Rabbi - Emanuel Synagogue, Oklahoma City, OK (1996 - 2002)
Teacher - Solomon Schecter Academy, Oklahoma City, OK
Former Rabbi - Congregation B'nai Israel, Pittsburg, PA (1976-1996)
Palm Beach, FL
Delray Beach, FL


As of September 13, 2013 Rabbi Richard Marcovitz is Non-Compliant with the Pennsylvania Sex Offender Registry.

Plead guilty to inappropriately touching two students, a teacher and an after-care worker at an Oklahoma City Jewish school after a judge ruled evidence about the same kind of behavior over the last 40 years could be heard at his jury trial. 

Marcovitz was then sentenced to prison for five years and ordered to attend a sex offender treatment program.  He was later placed on the National Sex Offender's Registry.

When allegations of alleged victims, witnesses, and school officials recently arose, the Synagogue responded by initiating an internal investigation and rearranging responsibilities. Once the Oklahoma City Police department got involved, the synagogue fully cooperated and discontinued their own investigation.

Back in 2002, Emanuel Synagogue continued to have Rabbi Marcovitz serve as its rabbi until the charges were substantiated. To reduce anxiety, the synagogue relieved Rabbi Marcovitz of his responsibilities educating children.

In 2003, Richard Marcovitz a several civil suits were filed by the four child victims and also by a woman who attended his conversion classes. 

There are several people who go by the name of Richard Marcovitz. The individual discussed on this page was born on March 14, 1937.

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Disclaimer: Inclusion in this website does not constitute a recommendation or endorsement. Individuals must decide for themselves if the resources meet their own personal needs.

Table of Contents:  

1979
  1. Congregation B'nai Israel Confirmation Class (1979)

1980
  1. Organizations in the News (03/27/1980)

2002
  1. From The Executive Board of Emanuel Synagogue (02/21/2002) 
  2. Accused Rabbi To Stay On At Synagogue - Marcovitz Facing Child Molestation Charges (02/21/2002) 
  3. Rabbi freed on $80,000 bond (02/22/2002) 
  4. Formal Charges Filed Against OKC Rabbim- Marcovitz Faces 11 Felony Counts (02/26/2002) 
  5. An Oklahoma City rabbi accused of lewd behavior with children (02/26/2002) 
  6. Accused Rabbi Makes Court Appearance (03/14/2002) 
  7. Oklahoma Rabbi Admits Groping Employees (03/25/2002)
  8. Rabbi's Arrest on Sex Abuse Charges Divides Oklahoma City (05/01/2002) 
  9. Rabbi accused of groping girls divides Oklahoma community (05/02/2002) 
  10. OKC community divided over case of accused rabbi (05/03/2002) 
  11. Town riven by case of rabbi accused of abuse (05/03/2002) 
  12. Teacher, student accuse rabbi of touching them inappropriately (06/08/2002) 
  13. KRMG NEWS - Rabbi Accused (07/03/2002) 
  14. OKC rabbi ordered to stand trial for 11 criminal sex charges (07/04/2002) 
  15. Rabbi Will Stand Trial in Sexual Battery Case (07/04/2002) 
  16. Rabbi charged in sex crimes (07/09/2002) 

2003
  1. Rabbi Pleads Guilty To Touching Students (03/25/2003)
  2. Rabbi pleads guilty (03/25/2003) 
  3. Rabbi admits inappropriate acts (03/26/2003) 
  4. Rabbi Named In New Lawsuit (04/03/2003) 
  5. Oklahoma Department of Corrections it (04/03/2003) 
  6. Rabbis Gone Bad (04/07/2003) 

2006
  1. National Sex Offender Registry (02/04/2006) 

2013

  1. Florida Sex Offender Registry (03/14/2013)

2014
  1. National Sex Offender Registry (01/22/2014)
  2. Historic Pittsburg Image Collection (01/22/2014)

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Congregation B'nai Israel Confirmation Class

Philadelphia, PA - 1979



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Organizations in the News
The Jewish Chronicle of Pittsburg - March 27, 1980

Mincha services take place in the Deaktor Chapel at 5:40 p.m., followed by the Seudah Shelisheet, sponsored by the Chevra Thillim. Rabbi Richard Marcovitz will teach. Hazzan Mordecai G. Heiser leads the Zimirot. Maariv and Havdallah take \ place after sunset.

Daily services take place in the Deaktor Chapel Sundays, 8:15 a.m. weekdays, 7:30 a.m. and 6:30 p.m. Rev. Mordechai Haalman leads services.

On Sunday, March 30, the model seder for the religious school will take place at 10 a.m. Rabbi Richard Marcovitz will conduct the seder in conjunction with the students and their parents.

Monday, the daily services begin at 7:15 a.m., followed by the Siyum for the first born. Rabbi Richard Marcovitz will conduct the Siyum having finished a tractate of the Talmud.

Monday evening, holiday services begin at 6:15, in the Deaktor Chapel. Tuesday, holiday services for Passover are held in the Great Sanctuary beginning at 9 a.m.
Rev. Mordechai Haalman chants Birchot Hashachar and the Pesuke D'Zimra and reads the Torah. Hazzan Mordecai G. Heiser will chant the Shacharit and the Musof service. Rabbi Richard Marcovitz will speak.

Services for the second evening are held in the Deaktor Chapel at 6:30, followed by the Congregational second Seder beginning at 7:15 p.m.

Wednesday, the second day of Passover, services are held in the Great Sanctuary at 9 a.m., with Rev. Mordechai Haalman chanting the Birchot Hashachar and the Pesuke D'Zimra and reading the Torah.

Hazzan ' Mordecai G. Heiser will chant the Shacharit and the Musof service. Rabbi Richard Marcovitz will speak. Wednesday, services will be at 6:30 p.m.

Parkway Jewish Center:-Passover schedule of services are as follows: Monday, March 31, 7 to 8 a.m., there will be a special siyum service for the first born males. Tuesday, April 1 services are at 9:30 a.m. Wednesday, April 2 services are at 9:30 a.m.
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Accused Rabbi To Stay On At Synagogue - Marcovitz Facing Child Molestation Charges
KOCA News - February 21, 2002

OKLAHOMA CITY -- A local rabbi who was arrested on complaints of sexual battery and committing lewd acts with a child will continue to serve as rabbi of his synagogue until the charges are substantiated, Emanuel Synagogue said Friday.

Rabbi Facing Child Molestation Charges Rabbi Richard Marcovitz (pictured, right), 64, was arrested Thursday after police questioned him about complaints he might have improperly touched two children and had inappropriate contact with two teachers, a police report said.
In the first complaint, a girl said she was touched between Jan. 1 and May 25, 2000, AT the Solomon Schecter Academy. The school is at Emmanuel Synagogue where Marcovitz is rabbi.

The second complaint came from school officials who said Marcovitz had been touching a second girl at the school in an inappropriate manner between Jan. 2 and Feb. 8.

In a statement, the executive board of Emanuel Synagogue said Marcovitz would remain in his position as rabbi until the charges are proven.

"We refuse to be the purveyors of gossip, second-hand, hearsay or innuendo," the executive board said. "A person in our country and the state of Oklahoma is not supposed to be condemned by such words or determined to be guilty by the police or the press.

"The ultimate judgment regarding the allegations and charges against Rabbi Marcovitz must await his opportunity to have his day in court facing his accusers," the board said. (Click here to read board's full statement.)

Marcovitz will be relieved of his responsibilities educating children, the board said, during the investigation.

Meanwhile, Marcovitz's attorney said his client is "distraught" about the allegations and denies any wrongdoing.

"Allegations are allegations, and we are ready to defend them," Billy Bock said. "He certainly denies any wrongdoing, and we'll see what happens during the process."

Bob Weiss, a member of Marcovitz's congregation, said the complaints were unexpected.
"To the majority of the congregation, it came out of the blue," Weiss said.

Investigators are running checks on Marcovitz's background to determine if the rabbi has a criminal history.

Marcovitz is free on $80,000 bond.

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From the Executive Board of Emanuel Synagogue
KOCA News - February 22, 2002

Yesterday, Emanuel Synagogue was sorry to learn about the charges made against our rabbi, Richard Marcovitz.

Rabbi Marcovitz has served as the spiritual leader of Emanuel Synagogue since 1996. When allegations of alleged victims, witnesses, and school officials recently arose, the Synagogue responded by initiating an internal investigation and rearranging responsibilities.

At the request of the Oklahoma City police to not interfere with their investigation, the synagogue fully cooperated and discontinued its own investigation. Subsequently, we had no direct evidence or first-hand knowledge to pass onto police.

We refuse to be the purveyors of gossip, second-hand, hearsay or innuendo. A person in our country and the state of Oklahoma is not supposed to be condemned by such words or determined to be guilty by the police or the press. The ultimate judgment regarding the allegations and charges against Rabbi Marcovitz must await his opportunity to have his day in court facing his accusers.

The synagogue will continue to have Rabbi Marcovitz serve as its rabbi until the charges are substantiated. To reduce anxiety, we have relieved Rabbi Marcovitz of his responsibilities educating our children.

Those who may have been wronged, and certainly Rabbi Marcovitz, need our community's help and support.

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Rabbi freed on $80,000 bond
By Bryan Dean
The Oklahoman - Feburary 22, 2002

An Oklahoma City rabbi is free on $80,000 bond after being arrested Thursday on complaints of sexual battery and committing lewd acts with a child, a police report said.

The report stated that Rabbi Richard Marcovitz, 64, was arrested after police questioned him about complaints he might have molested two children attending the Solomon Schecter Academy. The school is at the Emanuel Synagogue, 900 NW 47, where Marcovitz is the rabbi.

In the first complaint, the victim said she was molested between Jan. 1 and May 25, 2000. The second complaint came from school officials who said they noticed Marcovitz had been touching a second girl at the school in an inappropriate manner.

Marcovitz was released on $80,000 bail.

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Formal Charges Filed Against OKC Rabbi - Marcovitz Faces 11 Felony Counts
KOCA News - February 26, 2002

OKLAHOMA CITY -- Prosecutors filed 11 criminal charges against a rabbi Tuesday, alleging lewd acts with two girls who attended a religious school and sexual battery involving two women who worked there.

Richard Marcovitz (pictured), 64, was arrested last week and was freed on $80,000 bond.

He has been placed on administrative leave from Emanuel Synagogue, where he has worked for the past six years.

The incidents are alleged to have occurred between August 2000 and May 2001 at the Solomon Schechter Academy, now called the Oklahoma City Jewish Day School. The school is based at the synagogue.

The girls involved in the complaint were 9 and 12. The allegations against the rabbi involve inappropriate sexual touching.

Marcovitz said he is innocent of the charges and plans an active defense in court, said his attorney, Billy Bock.

Oklahoma County District Attorney Wes Lane said the statements made by the two women and two girls were reliable and were backed up by people who witnessed the incidents.

Marcovitz was charged with five counts of lewd acts with a child under 16. Each of these charges carries a penalty of up to 20 years in prison. He was also charged with six counts of sexual battery, which each carries a penalty of up to 5 years in prison.

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Oklahoma City rabbi accused of lewd behavior with children
Jews Week - February 22, 2002

An Oklahoma City rabbi accused of lewd behavior with children was arraigned Thursday and freed on $80,000 bond. Richard Marcovitz is charged with a total of 11 counts -- six for alleged sexual battery and five for lewd behavior with a child. The incidents allegedly happened at a Jewish day school in Oklahoma City. Marcovitz is now on administrative leave from the Emanuel Synagogue. He will be back in court April 29.
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Accused Rabbi Makes Court Appearance - Marcovitz Arraigned On 11 Felony Counts
Eyewitness News - channel 5 - March 14, 2002

OKLAHOMA CITY -- A preliminary hearing date was set Thursday for a rabbi facing charges of lewd acts with two girls who attended a religious school and sexual battery involving two women who worked there.

An Oklahoma County District Court judge set an April 29 hearing for Rabbi Richard Marcovitz, 65.

Marcovitz made his first court appearance during a private hearing held in Special Judge Russell Hall's chambers. Marcovitz's attorney, Billy Bock, requested the private appearance.

The incidents are alleged to have occurred between August 2000 and May 2001 at the Solomon Schechter Academy, now called the Oklahoma City Jewish Day School. The school is based at the synagogue.

The girls involved in the complaint were 9 and 12. The allegations against the rabbi involve inappropriate sexual touching.

Marcovitz was arrested in February.

He was charged with five counts of lewd acts with a child under 16. Each of these charges carries a penalty of up to 20 years in prison. He was also charged with six counts of sexual battery, which each carries a penalty of up to 5 years in prison.

Marcovitz has been placed on administrative leave from Emanuel Synagogue, where he has worked for the past six years.

Marcovitz said he is innocent of the charges and plans an active defense in court, Bock said.

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Oklahoma Rabbi Admits Groping Employees
Midland Daily News - March 25, 2003


A rabbi pleaded guilty Tuesday to charges that he groped two female employees of a religious school and two girls who attended classes.
Richard Marcovitz, 66, agreed to a 20-year sentence, five of which must be served in prison, said Oklahoma County prosecutor Steve Deutsch. Marcovitz's prison time can be reduced if he successfully completes a sex offender program.

The rabbi faced five counts of indecent or lewd acts with two girls, ages 12 and 9. Six counts of sexual battery were filed against Marcovitz in connection with allegations of inappropriately touching a teacher and a daycare worker who was 17 at the time.
Jury selection for the rabbi's trial had been scheduled to begin Tuesday.
Marcovitz has been on paid leave from Emanuel Synagogue. The incidents occurred between August 2000 and May 2001 at the Solomon Schechter Academy, also called the Oklahoma City Jewish Day School. The school was based at the synagogue, but is no longer in operation.
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Rabbi's Arrest on Sex Abuse Charges Divides Oklahoma City
Associated Press - May 1, 2002


Oklahoma City -- The small, close knit Jewish community in this Bible Belt city was used to seeing Rabbi Richard Marcovitz presiding over weddings, funerals and bar mitzvahs.

So they were shocked to see TV images of him with his hands behind his back in handcuffs, arrested for allegedly groping two girls and two young women at a Jewish day school.

The case has divided a Jewish community that numbers less than 3,000 people in a metropolitan area of more than a million, a place where the Baptist religion predominates.

On Friday, Marcovitz was expected to be in court for a hearing to determine whether a trial is warranted on 11 criminal sex charges. He maintains his innocence.

Some congregants of Emanuel Synagogue have given up on the 65-year-old rabbi, while others hope he will be exonerated and resume his work as a religious leader, said Henryk Orlowski, a real estate agent who has been active in the local Jewish community for 20 years.

"I hate to see the rift in the whole community," he said. "We could have repercussions for years to come and unhappiness among individuals for the way everything was handled."
The criminal investigation began on Feb. 7, when police were told that Marcovitz had touched a child in an inappropriate way at the Oklahoma City Jewish Community Day School, which is located at the synagogue.

Police Sgt. Willie Edwards said in an affidavit that he spoke to 20 people who backed up the stories of two girls, ages 12 and 9, as well as a 26-year-old teacher and a 17-year-old daycare worker. All four said he touched them on their breasts or bottoms.

Edwards said the people he spoke to either saw the touching or heard the four people complain about it. "All the victims advised this happened several times over a period of at least a year," Edwards said.

Marcovitz was released on $80,000 bond. Within a few days, he was placed on administrative leave from the 200-family Conservative synagogue, where he has worked for six years.

The synagogue, founded in 1904, has continued to hold religious services without the rabbi, who has been holding services of his own in his home.

Marcovitz, known for his booming voice and outgoing manner, has been a local fixture. Every year he helps children light a large menorah outside the synagogue. He has explained Jewish traditions to newspapers and television stations and has expressed views about Israel.

Marcovitz faces five charges of lewd acts with a child under 16, each punishable by up to 20 years in prison; and six counts of sexual battery, which carry 5-year terms.

"I am looking forward to the truth coming out, and if the truth comes out, I think the right thing will happen," said Marcovitz's attorney, Billy Bock.

The case has gained notoriety because of his position as a rabbi in a city where many residents do not have a great knowledge of Judaism, Bock said.

"Because he's a rabbi, it's a bigger deal, and in Oklahoma, I don't know that we have a great understanding of what a rabbi is," the attorney said.

Oklahoma City's Jewish population is small compared to other major U.S. cities. Few Jews participated in the land rush that populated the Oklahoma territory in 1889. The city does not have the Jewish delicatessens, butchers or bakers seen in many other major urban areas.

Rabbi David Packman, who presides at the Reform Temple B'Nai Israel in Oklahoma City, said problems of molestation in the Roman Catholic Church also have drawn additional attention to the case.

"It's the hot issue of the day," he said.

Assistant District Attorney Jodie Casey said religion does not affect how she is handling the case.

"In our opinion, it's being handled similar to any other case," Case said. "Just like in any case, when anyone has authority, that's another piece of the evidence. But that doesn't change the way the case is prosecuted."

Synagogue President Robert Epstein said he hopes some good will eventually come out of a bad situation.

"I think there are people who feel this has created harm and I think at the same time, everyone is trying to reach out to create more harmony," he said.

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Rabbi accused of groping girls divides Oklahoma community
Jefferson City Tribune - May 2, 2002


OKLAHOMA CITY (AP) -- The small, close-knit Jewish community in this Bible Belt city was used to seeing Rabbi Richard Marcovitz presiding over weddings, funerals and bar mitzvahs.

So they were shocked to see TV images of him with his hands behind his back in handcuffs, arrested for allegedly groping two girls and two young women at a Jewish day school.

The case has divided a Jewish community that numbers less than 3,000 people in a metro area of more than a million, a place where the Baptist religion predominates.

On Friday, Marcovitz was expected to be in court for a hearing to determine whether a trial is warranted on 11 criminal sex charges. He maintains his innocence.

Some congregants of Emanuel Synagogue have given up on the 65-year-old rabbi, while others hope he will be exonerated and resume his work as a religious leader, said Henryk Orlowski, a real estate agent who has been active in the local Jewish community for 20 years.

"I hate to see the rift in the whole community," he said. "We could have repercussions for years to come and unhappiness among individuals for the way everything was handled."

The criminal investigation began on Feb. 7, when police were told that Marcovitz had touched a child in an inappropriate way at the Oklahoma City Jewish Community Day School, which is located at the synagogue.

Police Sgt. Willie Edwards said in an affidavit that he spoke to 20 people who backed up the stories of two girls, ages 12 and 9, as well as a 26-year-old teacher and a 17-year-old daycare worker. All four said he touched them on their breasts or bottoms.

Edwards said the people he spoke to either saw the touching or heard the four people complain about it. "All the victims advised this happened several times over a period of at least a year," Edwards said.

Marcovitz was released on $80,000 bond. Within a few days, he was placed on administrative leave from the 200-family Conservative synagogue, where he has worked for six years.

The synagogue, founded in 1904, has continued to hold religious services without the rabbi, who has been holding services of his own in his home.

Marcovitz, known for his booming voice and outgoing manner, has been a local fixture. Every year he helps children light a large menorah outside the synagogue. He has explained Jewish traditions to newspapers and television stations and has expressed views about Israel.

Marcovitz faces five charges of lewd acts with a child under 16, each punishable by up to 20 years in prison; and six counts of sexual battery, which carry 5-year terms.

"I am looking forward to the truth coming out, and if the truth comes out, I think the right thing will happen," said Marcovitz's attorney, Billy Bock.

The case has gained notoriety because of his position as a rabbi in a city where many residents do not have a great knowledge of Judaism, Bock said.

"Because he's a rabbi, it's a bigger deal, and in Oklahoma, I don't know that we have a great understanding of what a rabbi is," the attorney said.

Oklahoma City's Jewish population is small compared to other major U.S. cities. Few Jews participated in the land rush that populated the Oklahoma territory in 1889. The city does not have the Jewish delicatessens, butchers or bakers seen in many other major urban areas.

Rabbi David Packman, who presides at the Reform Temple B'Nai Israel in Oklahoma City, said problems of molestation in the Roman Catholic Church also have drawn additional attention to the case.

"It's the hot issue of the day," he said.

Assistant District Attorney Jodie Casey said religion does not affect how she is handling the case.

"In our opinion, it's being handled similar to any other case," Case said. "Just like in any case, when anyone has authority, that's another piece of the evidence. But that doesn't change the way the case is prosecuted."

Synagogue President Robert Epstein said he hopes some good will eventually come out of a bad situation.

"I think there are people who feel this has created harm and I think at the same time, everyone is trying to reach out to create more harmony," he said.

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OKC community divided over case of accused rabbi
News-Star (Oklahoma) - Friday, May 3, 2002

Rabbi Richard Marcovitz, center, leaves court after his arraignment March 14 in Oklahoma City. Marcovitz was arrested for allegedly groping two girls and two young women at a Jewish day school. Today, Marcovitz is expected to be in court for a hearing to determine whether a trial is warranted on 11 criminal sex charges.   OKLAHOMA CITY (AP) -- The small, close-knit Jewish community in this Bible Belt city was used to seeing Rabbi Richard Marcovitz presiding over weddings, funerals and bar mitzvahs.

So they were shocked to see TV images of him with his hands behind his back in handcuffs, arrested for allegedly groping two girls and two young women at a Jewish day school.

The case has divided a Jewish community that numbers less than 3,000 people in a metro area of more than a million, a place where the Baptist religion predominates.

A hearing scheduled for Friday to determine whether a trial is warranted on 11 criminal sex charges was postponed until June 7 because Marcovitz's attorney had a personal emergency.

Some congregants of Emanuel Synagogue have given up on the 65-year-old rabbi, while others hope he will be exonerated and resume his work as a religious leader, said Henryk Orlowski, a real estate agent who has been active in the local Jewish community for 20 years.

"I hate to see the rift in the whole community," he said. "We could have repercussions for years to come and unhappiness among individuals for the way everything was handled."

The criminal investigation began on Feb. 7, when police were told that Marcovitz had touched a child in an inappropriate way at the Oklahoma City Jewish Community Day School, which is located at the synagogue.

Police Sgt. Willie Edwards said in an affidavit that he spoke to 20 people who backed up the stories of two girls, ages 12 and 9, as well as a 26-year-old teacher and a 17-year-old daycare worker. All four said he touched them on their breasts or bottoms.

Edwards said the people he spoke to either saw the touching or heard the four people complain about it. "All the victims advised this happened several times over a period of at least a year," Edwards said.

Marcovitz was released on $80,000 bond. Within a few days, he was placed on administrative leave from the 200-family Conservative synagogue, where he has worked for six years.

The synagogue, founded in 1904, has continued to hold religious services without the rabbi, who has been holding services of his own in his home.

Marcovitz, known for his booming voice and outgoing manner, has been a local fixture. Every year he helps children light a large menorah outside the synagogue. He has explained Jewish traditions to newspapers and television stations and has expressed views about Israel.

Marcovitz faces five charges of lewd acts with a child under 16, each punishable by up to 20 years in prison; and six counts of sexual battery, which carry 5-year terms.

"I am looking forward to the truth coming out, and if the truth comes out, I think the right thing will happen," said Marcovitz's attorney, Billy Bock.

The case has gained notoriety because of his position as a rabbi in a city where many residents do not have a great knowledge of Judaism, Bock said.

"Because he's a rabbi, it's a bigger deal, and in Oklahoma, I don't know that we have a great understanding of what a rabbi is," the attorney said.

Oklahoma City's Jewish population is small compared to other major U.S. cities. Few Jews participated in the land run that populated the Oklahoma territory in 1889. The city does not have the Jewish delicatessens, butchers or bakers seen in many other major urban areas.
Rabbi David Packman, who presides at the Reform Temple B'Nai Israel in Oklahoma City, said problems of molestation in the Roman Catholic Church also have drawn additional attention to the case.

"It's the hot issue of the day," he said.

Assistant District Attorney Jodie Casey said religion does not affect how she is handling the case.

"In our opinion, it's being handled similar to any other case," Casey said. "Just like in any case, when anyone has authority, that's another piece of the evidence. But that doesn't change the way the case is prosecuted."

Synagogue President Robert Epstein said he hopes some good will eventually come out of a bad situation.

"I think there are people who feel this has created harm and I think at the same time, everyone is trying to reach out to create more harmony," he said.

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Town riven by case of rabbi accused of abuse
The Olympian, Olympia Washington - May 3, 2002

OKLAHOMA CITY -- The small, close-knit Jewish community in this Bible Belt city was used to seeing Rabbi Richard Marcovitz presiding over weddings, funerals and bar mitzvahs.

So they were shocked to see TV images of him with his hands behind his back in handcuffs, arrested for allegedly groping two girls and two young women at a Jewish day school.

The case has divided a Jewish community that numbers less than 3,000 people in a metro area of more than a million, a place where the Baptist religion predominates.

A hearing scheduled for Friday to determine whether a trial is warranted on 11 criminal sex charges was postponed until June 7 because Marcovitz's attorney had a personal emergency. Marcovitz maintains his innocence.
Differing opinions
Some congregants of Emanuel Synagogue have given up on the 65-year-old rabbi, while others hope he will be exonerated and resume his work as a religious leader, said Henryk Orlowski, a real estate agent who has been active in the local Jewish community for 20 years.
"I hate to see the rift in the whole community," he said. "We could have repercussions for years to come and unhappiness among individuals for the way everything was handled."
The criminal investigation began on Feb. 7, when police were told that Marcovitz had touched a child in an inappropriate way at the Oklahoma City Jewish Community Day School, which is located at the synagogue.

Police Sgt. Willie Edwards said in an affidavit that he spoke to 20 people who backed up the stories of two girls, ages 12 and 9, as well as a 26-year-old teacher and a 17-year-old day care worker. All four said he touched them on their breasts or bottoms.

Edwards said the people he spoke to either saw the touching or heard the four people complain about it. "All the victims advised this happened several times over a period of at least a year," Edwards said.

Marcovitz was released on $80,000 bond. Within a few days, he was placed on administrative leave from the 200-family Conservative synagogue, where he has worked for six years.

The synagogue, founded in 1904, has continued to hold religious services without the rabbi, who has been holding services of his own in his home.

Marcovitz, known for his booming voice and outgoing manner, has been a local fixture. Every year he helps children light a large menorah outside the synagogue. He has explained Jewish traditions to newspapers and television stations and has expressed views about Israel.

Marcovitz faces five charges of lewd acts with a child under 16, each punishable by up to 20 years in prison; and six counts of sexual battery, which carry 5-year terms.

"I am looking forward to the truth coming out, and if the truth comes out, I think the right thing will happen," said Marcovitz's attorney, Billy Bock.

The case has gained notoriety because of his position as a rabbi in a city where many residents do not have a great knowledge of Judaism, Bock said.

"Because he's a rabbi, it's a bigger deal, and in Oklahoma, I don't know that we have a great understanding of what a rabbi is," the attorney said.

Oklahoma City's Jewish population is small compared to other major U.S. cities. Few Jews participated in the land rush that populated the Oklahoma territory in 1889. The city does not have the Jewish delicatessens, butchers or bakers seen in many other major urban areas.

Rabbi David Packman, who presides at the Reform Temple B'Nai Israel in Oklahoma City, said problems of molestation in the Roman Catholic Church also have drawn additional attention to the case.

"It's the hot issue of the day," he said.

Assistant District Attorney Jodie Casey said religion does not affect how she is handling the case.

"In our opinion, it's being handled similar to any other case," Case said. "Just like in any case, when anyone has authority, that's another piece of the evidence. But that doesn't change the way the case is prosecuted."

Synagogue President Robert Epstein said he hopes some good will eventually come out of a bad situation.

"I think there are people who feel this has created harm and I think at the same time, everyone is trying to reach out to create more harmony," he said.  

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Teacher, student accuse rabbi of touching them inappropriately
By Jennifer L. Brown
Associated Press - June 8, 2002

A 13-year-old girl testified Friday that a rabbi touched her buttocks nearly every day as she walked the hallways of a Jewish day school and once thrust her head into his lap.

The girl, wearing a pink dress and sniffling on the witness stand, said she didn't tell an adult until after she had a sex education class two years later.

The girl and an Oklahoma City Jewish Community Day School teacher testified during a preliminary hearing to determine whether Rabbi Richard Marcovitz will go to trial on 11 criminal sex charges.

The teacher said Marcovitz, 65, groped her almost every day for two months.

The student, 11 at the time, said the rabbi touched her buttocks the first day she attended the school in fourth grade.

"It happened a lot - like more than once a day," she told Oklahoma County District Judge Donald Deason. "It was too much. I didn't keep track."

The girl said two of her girlfriends told her the rabbi had touched their buttocks, and the three students "pinky-swore" never to tell anyone.

She said she didn't tell anyone about the rabbi's actions until she heard in a sixth-grade sex education class that children should tell adults if someone touches them inappropriately. In tears, she told a woman who works at her father's office. Her family was the first to notify authorities.

"I was too frightened," she said. "I thought no one would believe me and they wouldn't do anything about it."

A 28-year-old teacher who testified at the hearing said she was too scared to tell anyone for two months. She didn't want to be known as a "troublemaker trying to take down the beloved rabbi," she said.

"You want to believe they're one step closer to God than you are."

The teacher said Marcovitz showed up nearly every day from August 2000 to October 2000 at the after-school daycare she ran. She said he grabbed her from behind, touched her breasts and rubbed against her.

The teacher told her roommate in October 2000 after she tried hiding from Marcovitz with two children in an office. The roommate told the president of Emanuel Synagogue, and the teacher said the rabbi later told her someone was accusing him of sexual harassment.

The teacher also said she saw Marcovitz stroke a 9-year-old girl's hair and rub her while she sat in her classroom.

Prosecutors plan to call two or three more witnesses when the preliminary hearing resumes July 3. The 9-year-old girl and a 17-year-old daycare worker may be among the witnesses.

Marcovitz's attorney, Billy Bock, said he has many witnesses who can testify about the rabbi's good moral character and his commitment to the synagogue and school.

"He's the rabbi and the children look up to him," Bock said. "The kids enjoy him. He grabs them, picks them up and loves them."


Bock said Marcovitz "has a good belief that the truth is going to come out."

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KRMG NEWS - Rabbi Accused
KRMG Talk Radio/Tulsa - July 3, 2002

(Oklahoma City-AP) -- A rabbi accused of inappropriately touching girls at a Jewish day school will face trial on eleven criminal sex charges. Oklahoma County District Judge Donald Deason said today that there is enough evidence to bind Rabbi Richard Marcovitz over for trial. Two elementary students and two young women say they were assaulted.

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OKC rabbi ordered to stand trial for 11 criminal sex charges
The Daily Ardmoreite - Thursday, July 4, 2002

OKLAHOMA CITY (AP) -- A rabbi accused of groping two girls and two young women at a Jewish day school will face trial on 11 criminal sex charges, a judge decided Wednesday.
Oklahoma County District Judge Donald Deason said there was enough evidence to warrant a trial for Rabbi Richard Marcovitz, 65, who faces six charges of sexual battery and five counts of lewd acts with a minor.

Deason refused a motion by Billy Bock, Marcovitz's attorney, to have the charges reduced or dismissed.

The judge's rulings came following a preliminary hearing in which an 18-year-old daycare worker at the school said the rabbi put his hand on her hip, thigh and buttocks on numerous occasions from August 2001 through January 2002.

She said the rabbi would approach her from behind, put his arms around her and clasp his hands together.

''I would try to walk away sometimes and he restrained me,'' she said.

A 10-year-old girl, who prosecutors allege had been touched by the rabbi from August 2000 to May 2002, also testified.

The preliminary hearing began June 7 and was postponed until Wednesday.

Last month, a 13-year-old girl and a 28-year-old teacher testified they too had been inappropriately touched by the rabbi.

Oklahoma County Assistant District Attorney Jodi Casey said the judge's decision to bring the rabbi to trial was exactly what the prosecution had expected.

''It's one step forward to getting this thing resolved,'' she said.

Casey said Marcovitz's case was similar to the sexual abuse scandal going on in the Catholic church.

''It's really not different,'' she said. ''The fact is he violated a trusting position.''

Bock said he feels confident going into trial.

''There are juries out there in Oklahoma County who are going to feel the same way we do,'' he said. ''Although this may have been from the girls' perspective an unwanted touching, there was nothing in a lewd or lascivious manner.''

He said the rabbi doesn't dispute that he touched the girls, but that it was not sexual in nature.

''Every man out there ought to be scared because it seems if you hug a person or you hug a girl, there's potential charges,'' Bock said.

A pre-trial hearing has been set for Aug. 7.

Each of the charges of lewd acts with a minor carries a potential penalty of up to 20 years in prison. Each sexual battery charge carries a potential penalty of up to five years in prison.

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Rabbi Will Stand Trial in Sexual Battery Case
Los Angeles Times - July 4, 2002


A rabbi accused of groping two girls and two young women at a Jewish day school will stand trial on 11 criminal sex charges, a judge in Oklahoma City decided.

Oklahoma County District Judge Donald Deason said there was enough evidence to warrant a trial for Rabbi Richard Marcovitz, 65, who faces six charges of sexual battery and five counts of lewd acts with a minor.
Deason refused a motion by Marcovitz's attorney to have the charges reduced or dismissed.
An 18-year-old day-care worker testified that the rabbi put his hand on her thigh and buttocks numerous times from August 2001 to January 2002. A 10-year-old girl alleges the rabbi put his hands on her chest, above her breasts. A 13-year-old girl and a 28-year-old teacher testified they too had been inappropriately touched by the rabbi.
Marcovitz's lawyer said the rabbi doesn't dispute that he touched the girls but that it was not sexual in nature.
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Rabbi charged in sex crimes
By Michael A. Fuoco
Post-Gazette - July 9, 2002


A rabbi who presided over a Conservative congregation in East Liberty for 20 years will stand trial in Oklahoma City for sex crimes that prosecutors say occurred in his new synagogue's day-care facility.

Rabbi Richard Marcovitz, 65, who until 1996 headed the B'nai Israel congregation here, was held for court last week on six charges of sexual battery involving two adult women -- a teacher who was 26 and a day-care worker who was 17 at the time -- and five counts of indecent or lewd acts with two girls who were minors.

Marcovitz, who has been free on $80,000 bond since his arrest in February, has taken a paid leave from the Emanuel Synagogue in Oklahoma City, where he served as rabbi. The crimes are alleged to have occurred between August 2000 and May 2001 at the Oklahoma City Jewish Day School, which is housed in the Emanuel Synagogue.

Marcovitz left Pittsburgh for Oklahoma after the 92-year-old Conservative congregation he headed for two decades completed its merger with the former Beth Jacob Congregation of New Kensington. The newly merged congregation, named Adat Shalom B'nai Israel Beth Jacob Congregation, is in Fox Chapel.

Linda Levine, former B'nai Israel president and a board member of the merged congregation, recalled that Marcovitz decided not to stay on because as a Conservative rabbi, he refused to drive on the Sabbath and would have to do so to get to the new synagogue from his East Liberty home.

That was the last she heard of him -- until she learned of the charges that had been lodged against him.
"I'm saddened by it," she said yesterday. "I had never known Rabbi Marcovitz to do anything inappropriate in all the years he served as our rabbi."

Marcovitz's attorney, Billy Bock, said yesterday that his client had done nothing inappropriate at all.

"We won't be able to overcome that there were hugs and that sort of thing, but there never was anything inappropriate, never anything sexual in nature," Bock said.

"It's been devastating to him. ... Although he feels better after confronting some of the witnesses in court and seeing their stories change, he's learning the criminal justice system from a side of the table where he never thought [he'd be].

"He's in a difficult position, but we believe the truth will come out and he will be vindicated."

Marcovitz was named to Pittsburgh's 15-member Human Relations Commission by former Mayor Sophie Masloff, but was replaced along with four other members by Mayor Murphy in April 1994, shortly after he took office. The commission looks into complaints of bias in housing, jobs and other matters.

In 1991, Marcovitz received a doctor of divinity degree from The Jewish Theological Seminary of America.


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Rabbi Pleads Guilty To Touching Students
KOCA News - 

OKLAHOMA CITY -- An Oklahoma City rabbi accused of inappropriately touching students and workers at a Jewish school pleaded guilty Tuesday, Eyewitness News 5 reported.

Under the terms of a plea agreement with prosecutors, Rabbi Richard Marcovitz will face a maximum penalty of five years in prison, plus 15 years probation.

If Marcovitz completes a sexual offender rehabilitation program behind bars, however, he could be released from state custody in 12 to 18 months. He can never again work in a synagogue or teach children.

"Anytime you have a settlement that both sides are upset about, then it's probably a pretty good resolution," Marcovitz attorney Billy Bock said. "I wouldn't say it's a great day for us and I wouldn't say it was a great day for the state, but it's probably a fair resolution."

Marcovitz's decision to plead guilty came one day after a judge ruled that jurors could hear evidence that he inappropriately touched his female students while working in Pennsylvania in the 1960s.

Prosecutors said they also have court documents that show Marcovitz fondled a 10-year-old girl visiting his home in Palm Beach, Fla., in 1994.

The rabbi faced five counts of indecent or lewd acts with two girls, ages 12 and 9. The teacher and a 17-year-old after-care worker are named in six counts of sexual battery filed against Marcovitz.

The students were attending the Jewish Community Day School in Oklahoma City when they say they were sexually assaulted.

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Rabbi pleads guilty
By The Associated Press - March 25, 2003

A rabbi pleaded guilty Tuesday to charges that he groped two female employees of a religious school and two girls who attended classes there.  Richard Marcovitz, 66, agreed to a 20-year sentence, five of which must be served in prison, said Oklahoma County Assistant District Attorney Steve Deutsch. Marcovitz will be on probation for the balance of his sentence.

The length of Marcovitz's prison time can be reduced if he successfully completes a sex offender program, Deutsch said.

Marcovitz pleaded guilty to 11 counts before state District Judge Twyla Mason Gray. Jury selection for the rabbi's trial had been scheduled to begin Tuesday.

The rabbi faced five counts of indecent or lewd acts with two girls, ages 12 and 9. Six counts of sexual battery were filed against Marcovitz in connection with allegations involving a teacher and a 17-year-old aftercare worker.

Marcovitz has been on paid leave from Emanuel Synagogue.

The incidents occurred between August 2000 and May 2001 at the Solomon Schechter Academy, also called the Oklahoma City Jewish Day School. The school was based at the synagogue, but is no longer in operation.

On Monday, Gray ruled that Marcovitz's jurors could hear allegations that he has been inappropriately touching young girls for 40 years.

Gray ruled that jurors could hear evidence that Marcovitz inappropriately touched female students while working in Pennsylvania in the 1960s.

Prosecutors said they also have court documents that show Marcovitz fondled a 10-year-old girl visiting his home in Palm Beach, Fla., in 1994. No charges were ever filed over those incidents.
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Rabbi admits inappropriate acts
By Diana Baldwin
The Oklahoman - March 26, 2003

Rabbi Richard M. Marcovitz decided to plead guilty Tuesday to inappropriately touching two students, a teacher and an after-care worker at an Oklahoma City Jewish school after a judge ruled evidence about the same kind of behavior over the last 40 years could be heard at his jury trial. The Emanuel Synagogue rabbi was sentenced to prison for five years and ordered to attend a sex offender treatment program.

Oklahoma County District Judge Twyla Mason Gray said Marcovitz could be released earlier after he completes the sex offender program.

He was given five 20-year sentences with all but five years suspended for his convictions for indecent or lewd acts with a child under 16, and six five-year sentences for the sexual battery convictions. The judge ordered the sentences to run concurrently.

Marcovitz, 66, pleaded guilty to 11 felony counts of inappropriately touching two students and two employees of the Jewish Community Day School.

The judge ruled Marcovitz cannot take another rabbinic position at a synagogue or teach children in any capacity. He will have to register as a sex offender when he is released from prison.

Marcovitz decided late Monday to plead guilty after the judge ruled prosecutors could call four girls and one of their mothers to testify about what they said the rabbi did to them.

Defense attorney Billy Bock said: "Based on the ruling yesterday, he had to reassess his situation. At some point, you have to take your money off the roulette table. He didn't want to die in prison. Now, he's in control of his future."

Assistant District Attorneys Joel-lyn McCormick and Steve Deutsch said they have evidence that in 1962, when Marcovitz was in Elkins Park, Penn., he put his hand down the shirt of a 12-year-old student studying with the rabbi for her bas mitzvah. The girl said the rabbi continued the conduct on a daily basis for about two months.

In Pottsville, Pa., between Jan. 1, 1966, and Dec. 31, 1967, Marcovitz fondled the private parts of a 10-year-old girl, according to court records.

During the summer of 1994 in Palm Beach, Fla., Marcovitz fondled another 10-year-old girl -- a friend of the defendant's daughter who was visiting in his home, according to court records. The girl said Marcovitz rubbed her private area underneath bedcovers on multiple occasions, documents show.

The girl called her parents and wanted to go home early, according to court records. Her mother said when she met her daughter at the airport, she started crying and explained what had happened in Florida, records state.

In Oklahoma County between Jan. 1, 1998, and Feb. 24, 2001, Marcovitz committed indecent and lewd acts with a child under the age of 16 by touching the student's buttocks and rubbing her back underneath her clothes while making comments that she was sexy, according to documents. She was attending classes with the defendant for bas mitzvah, according to court records.

During his sentencing, Marcovitz complained he was lightheaded and needed to sit down because it would be easier to answer the judge's questions.

"I'm sorry for any pain I caused any of those people," Marcovitz said. "There was no malice on my part on committing these things. In the future, I will attempt to be more sensitive. I feel very badly about what occurred."

The judge told the rabbi it was impossible for her to understand what he did.

"There is no doubt in my mind your attorneys did you a great service negotiating your plea," Gray said. "A jury would put you in prison for a long time."

Sharon Murphy, one of the rabbi's supporters, said the charges should have been thrown out.

"He doesn't have an evil bone in his body," said Murphy, who attended the synagogue for 18 years. "He spent his life trying to help people. They dug and dug and dug to get people to say things that some of them were lies. Even the lies were nothing."

Prosecutors said they were ready to go to trial, but were glad the victims wouldn't have to testify before a jury.

Deutsch said, "The office of district attorney takes an extremely dim view of anyone, especially anyone in a position of trust, who takes advantage of a child."

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Rabbi Named In New Lawsuit
Eyewitness News Oklahoma - April 3, 2003

OKLAHOMA CITY -- An Oklahoma City rabbi is named in a civil lawsuit filed in Oklahoma County District Court.  Rabbi Richard Marcovitz is listed in a lawsuit filed by a woman who attended his conversion classes. She says he made statements about his sexual fantasies.
The woman claims she suffered loss of self esteem, bodily injury, sexual molestation and humiliation.

Marcovitz was previously sentenced to prison for five years after pleading guilty on March 25th to inappropriately touching two students, a teacher and an after-care worker at an Oklahoma City Jewish school.

In February he was listed in civil lawsuits filed by the four victims.



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Rabbis Gone Bad
By Steven I. Weiss
JewsWeek - April 7, 2003


Richard Marcovitz, Matis Weinberg, Baruch Lanner. The names of those rabbis recently accused or convicted of sexually abusing their students are, for some, an obsession, for others, barely worth noting. What rabbinic abuse means for the Jewish community is, at present, largely an open question. In recent years, the explosion of the Catholic clergy scandal alongside a number of well-reported instances of criminally abusive behavior by rabbis has focused a new attention on how the Jewish community should deal with its problem.

Exactly what is driving this period of discovery is hard to say. Whether abuse has actually increased in recent years, whether victims have become less wary of reporting violations, or whether a more concerted investigative effort is responsible, what is very clear is that the issue has become more prominent than at perhaps any other point in history. In a series of articles, this space will discuss all of these and many other possibilities and their consequences. It will introduce some specific cases, the major responses to abuse, a breakdown of how the various movements deal with abuse, and analysis of how the community -- and media in specific -- interact with the problem.

Cases of rabbinic abuse that have surfaced fall into three primary categories: those that have been dealt with exclusively by the community, those that have involved law enforcement in the matter, and those that have involved both. Each case is, in many ways, a test for each method of dealing with the problem, and each offers an understanding of how these situations may pan out in the future.

Jewsweek readers will be familiar with the case of Rabbi Baruch Lanner. Nearly three years ago, a local New York Jewish newspaper detailed accusations made against Baruch Lanner, declaring that he had abused teens throughout his three-decade involvement in the Orthodox youth group, NCSY. What followed was an intense investigation of the cover-ups and failures on the part of the Orthodox Union, NCSY's parent organization, as well as criminal charges that resulted in a seven-year sentence. The failure of the Orthodox Union, as well as the Jewish community generally, to respond to repeated allegations, was a primary focus of those involved with the case.

This summer, following Lanner's conviction, Jewsweek detailed several aspects of the case, including conflicts over how Lanner should be treated, as well as a revealing look at those who have continued to support Lanner even after his conviction. Lanner's case is unique because it involved efforts at enforcement both from the communal side and from law enforcement -- begging the question "Is the Lanner situation over?" This series of articles will find answers to that question.

Another recent case is that of Richard Marcovitz, who pleaded guilty last week to charges that he "groped two female employees of a religious school and two girls who attended classes," according to news reports. Marcovitz, 66, will be serving a twenty-year sentence. Marcovitz is one of a number of rabbis whose abusive behavior was dealt with directly and exclusively by law enforcement. What members of the community think of this approach and its effectiveness will be a part of upcoming articles.

Then there is Matis Weinberg, who is the most prominent case of communal self-enforcement. According to news reports, Weinberg was at Yeshivat Kerem in Santa Clara, California in the early 1980s when he was run out of town by Jewish authority Rabbi Elya Svei, following allegations of abuse. Also according to news reports, Svei ordered Weinberg to sign a letter guaranteeing that he would never again teach children.

Then this winter, a group of rabbis withdrew certification for an Israeli yeshiva where Weinberg had taught, following an investigation into his behavior. But the credibility of that investigation is already being challenged. Some stories about the case have served as little more than rebuttals from leaders at the yeshiva, or those representing Weinberg. Jewsweek has spoken with sources who have challenged outright the veracity of the investigation's findings, as well as some individuals involved with the actual investigation. The next article in this series will reveal the arguments and allegations on both sides, and examine how Weinberg's case affects the communal enforcement option.

At some level, of course, communal enforcement is the only option. Even when Megan's Law is applicable, the community is still responsible for deciding whether and how to let a convicted pedophile rejoin the community and possibly retain a clergy position. And what of rabbinic misconduct generally? Can a convicted embezzler return to a position of authority? What about someone convicted of possessing child pornography, as Rabbi Juda Mintz was last week in New Jersey? Or someone who contracts a murder, like Rabbi Fred Neulander, who was convicted this summer? What about someone against whom there have been serious allegations, but no conviction? All of these choices have to be made by the community, as American law is neutral on the matter.

Moving forward, the possibility that communal self-enforcement can go too far, excluding people for conduct that is not objectively criminal or harmful, but is judged to be so by those empowered to make the decision. This, allege Weinberg's defenders, is what happened to their friend and teacher when he utilized unorthodox methods of teaching. Can a policy of communal enforcement allow, rather ironically, those with the power to make such decision capable of abusing it? What kind of checks can be made to ensure that individuals are not blacklisted for the wrong reasons?

Beyond the questions of who, how, and why in dealing with abusive rabbis, is the question of how the laity can involve itself. Lanner's case, for example, would not even have seen daylight had it not been for the reporting of Gary Rosenblatt in New York's Jewish Week, and it is an absolute fact that almost all of the names of rabbis already mentioned, as well as those names to come, would simply not be part of this article if they hadn't been reported. Media ethics questions necessarily follow if media is going to serve not just to ring the alarm bells, but as enforcers as well. Just as important, though, is for the media to pursue stories aggressively. Later on in this series will come a presentation on how long it usually takes for allegations to surface in the media or elsewhere, and a discussion of whether the media can be more pro-active in these matters.

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Oklahoma Department of Corrections
Case of Rabbi Richard Marcovitz - update
Information as to convictions, release date (search by name):


Name:  RICHARD M MARCOVITZ
ODOC#: 443608

FBI#: 156254AC4

OSBI#: 1306884

Birth Date: 03/14/1937

Appearance :  White Male;  age 66;  5 ft. 10 in. tall;  154 pounds;  Brown hair;  Hazel eyes
Body Marks  EYE: DEF WEARS GLASSES  LEG: SCAR R UPP
Sentence
CRF#   County   Offense   Conviction   Term   Term Code   Start   End 

2002-1066 OKLA Sexual Battery 03/25/2003 5Y 0M 0D INC 03/26/2003 09/20/2007
2002-1066 OKLA Sexual Battery 03/25/2003 5Y 0M 0D INC 03/26/2003 09/20/2007
2002-1066 OKLA Sexual Battery 03/25/2003 5Y 0M 0D INC 03/26/2003 09/20/2007
2002-1066 OKLA Sexual Battery 03/25/2003 5Y 0M 0D INC 03/26/2003 09/20/2007
2002-1066 OKLA Sexual Battery 03/25/2003 5Y 0M 0D INC 03/26/2003 09/20/2007
2002-1066 OKLA Sexual Battery 03/25/2003 5Y 0M 0D INC 03/26/2003 09/20/2007

2002-1066 OKLA Indecent Or Lewd Acts With A Child Under 16 (Split) 03/25/2003 15Y 0M 0D PROB 03/25/2003 03/24/2023

2002-1066 OKLA Indecent Or Lewd Acts With A Child Under 16 (Split) 03/25/2003 5Y 0M 0D INC 03/26/2003 03/22/2008

2002-1066 OKLA Indecent Or Lewd Acts With A Child Under 16 (Split) 03/25/2003 15Y 0M 0D PROB 03/25/2003 03/24/2023

2002-1066 OKLA Indecent Or Lewd Acts With A Child Under 16 (Split) 03/25/2003 15Y 0M 0D PROB 03/25/2003 03/24/2023

2002-1066 OKLA Indecent Or Lewd Acts With A Child Under 16 (Split) 03/25/2003 15Y 0M 0D PROB 03/25/2003 03/24/2023

2002-1066 OKLA Indecent Or Lewd Acts With A Child Under 16 (Split) 03/25/2003 5Y 0M 0D INC 03/26/2003 03/22/2008

2002-1066 OKLA Indecent Or Lewd Acts With A Child Under 16 (Split) 03/25/2003 5Y 0M 0D INC 03/26/2003 03/22/2008

2002-1066 OKLA Indecent Or Lewd Acts With A Child Under 16 (Split) 03/25/2003 5Y 0M 0D INC 03/26/2003 03/22/2008

2002-1066 OKLA Indecent Or Lewd Acts With A Child Under 16 (Split) 03/25/2003 15Y 0M 0D PROB 03/25/2003 03/24/2023

2002-1066 OKLA Indecent Or Lewd Acts With A Child Under 16 (Split) 03/25/2003 5Y 0M 0D INC 03/26/2003 03/22/2008

Facility
Current Facility                         Phone#             Reception Date   Discharge Date   Parole Hearing Date 
John Lilley Correctional Center, Boley  (918) 667-3381    03/26/2003                          05/2007
Address            City   State    Zip          Contact 
P.O. Box 1908    Boley   OK    74829-0308   Glynn Booher, Warden

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National Sex Offender Registry
Feb. 4, 2006
Registry: http://www.nsopr.gov


Sex Offender
Date of Photo:04-08-2005
Richard Marcovitz
Alias: Richard M Marcovitz

Status: Supervision
Department of Corrections #: D18560           Date of Birth: 03-14-1937
Race: White           Sex: Male                     Height: 6' 00"
Hair: Grey             Eyes: Hazel                   Weight: 180 lbs.
Scars, Mark, Tasttoos: Scar Groin:3 R. Side, Hernia;
Last Reported Address: 14879 Sunnyview Ln, Delray Beach, FL 33484-8422
County: Palm Beach
Date Address Entered: 04-12-2005
Qualifying Offense(s): Lewd,Lascivious Child U/16 (Principal).  Sex Bat/Inj Not Likely (Principal)
Victim(s): Gender: Unknown ; Minor? Yes

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Florida Sex Offender Registry
March 14, 2013



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Pennsylvania Sex Offender Registry
September 30, 2013



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National Sex Offender Registry
January 22, 2014




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Historic Pittsburg Image Collection
About Congregation B'nai Israel 
January 22, 2014

When Jews moved into the neighborhoods of Highland Park and East Liberty in the East End area of Pittsburgh, groups began holding religious services in homes. In 1911, one such group was chartered as B'nai Israel Congregation.

As membership increased, the congregation moved into various rented facilities. In 1920, the congregation moved into a mansion on Highland Avenue, which held the offices, library, classrooms and meeting rooms. Sabbath services were held in a building on Collins Avenue, and larger events, such as High Holiday services and weddings, were held in the Pershing Theatre or in the Rittenhouse Ballroom on Highland Avenue. Throughout this early period, members of the congregation raised funds to acquire a permanent building.

In 1920, the congregation purchased land with two existing structures at 327 North Negley Avenue. Ground was broken for the construction of the sanctuary, in 1922. The building was designed by Henry Hornbostel, Alexander Sharove, and Philip Friedman in a Byzantine style. Prior to construction, the congregation used the two existing buildings on this land as gathering places and offices. A building, called "the barn," was used as a social hall; and a building behind the main sanctuary, referred to as "the mansion," housed a chapel, offices and classrooms. Although the construction was not yet complete, the sanctuary was first used for High Holiday services in 1924.

Initially, members followed Orthodox customs. Rabbi Benjamin Lichter was hired as the congregation's rabbi in 1920. Under his leadership the congregation affiliated with the Conservative movement. In 1922, the congregation joined the United Synagogues of America. Preferring to follow Orthodox traditions, some members withdrew from B'nai Israel and established Adath Jeshurun Congregation in the same neighborhood.

During the 1930s and 1940s, the congregation was affected by the scarcity of resources caused by the Great Depression and World War II. After the war ended, the neighborhoods in the East End area of Pittsburgh experienced a population boom. The resulting increase in membership enabled the congregation to build an attached community center, which was dedicated in 1953. The new center housed classrooms, a chapel, offices and a new social hall.

The congregation's growth in membership peaked in the early 1950s. By the 1970s growth in membership had all but ceased. After the installation of stained glass windows designed by Jean Jacques Duval, in 1964, the congregation did not undertake any large construction or improvement projects.

In the 1990s, the opportunity arose to merge with another congregation, Beth Jacob of New Kensington, Pennsylvania, to found Adat Shalom Congregation in Fox Chapel, Pennsylvania. On the weekend of June 30, 1995, the B'nai Israel congregation held a formal closing ceremony at the synagogue.

Five rabbis had served the congregation: Rabbi Benjamin Lichter, Rabbi Seymour Cohen, Rabbi Mordecai Chertoff, Rabbi Jack Shechter, and Rabbi Richard Marcovitz. Rabbi Lichter was hired as head rabbi in 1920, and, in 1956, he was elected to the position of Rabbi Emeritus, which he held until his sudden death in 1963. In 1956, Rabbi Cohen was installed as head rabbi, a position he held until 1961. Rabbi Chertoff replaced Rabbi Cohen and remained with the congregation until 1966. Rabbi Shechter was installed in 1967 and remained with the congregation until 1976. Rabbi Marcovitz was hired by the congregation in 1976 and remained until 1996.

Two cantors served the congregation: Julius Bloom and Mordecai Heiser. Hazan Bloom was hired by the congregation in 1924 and served until his death in 1942. Cantor Heiser was hired in 1942 and served until his death in 1989. Cantor Mordecai Haalman also served the congregation between 1961, when he was hired, and the 1980s.


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Some of the information on The Awareness Center's web pages may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc.

We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.

For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml . If you wish to use copyrighted material from this update for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

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"Never doubt that a small group of thoughtful, committed citizens can change the world. Indeed, it is the only thing that ever has."
--Margaret Mead

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Wednesday, January 02, 2002

A Mother Experiences the KLC (The Kabbalah Learning Centre)

A Mother Experiences the KLC (The Kabbalah Learning Centre)
Reprinted by Permission

This article is to encourage people to speak out about their experiences "Rav" Berg's Kabbalah Learning Center (KLC) Berg's given name is Feivel Gruberger, an experienced insurance salesman. 

It is essential to keep in mind that the actions of the KLC have little in common with traditional or even responsible Jewish renewal Kabbalah teachers. 

When I first realized how self-destructively deep my child was involved in this group, I was paralyzed with horror. This gave way to fury, anger, frustration and pain beyond words. It made my blood freeze to realize how subtle and efficient this organization works.


A Mother experiences the KLC
I went to the center because I wanted to improve my life. To improve how I felt about myself, my marriage, my career. There was plenty of room for improvement.

"Kabbalah has the answer for it all", I was assured by the "rabbi" who was in charge of the center.

That felt great. Finally someone who spoke straight out, full of confidence. He gave me the impression that now, having come to them, everything would easily fall into place.

I had to tell what was bothering me, of course. My marital problems were solved within less than three minutes. "No use fighting for this relationship. We will find you someone better." When I answered that this was not exactly what I had in mind and that there also were some business links that concerned our marriage, the solution was as simple: I just had to stay on until the business matters were sorted out and then make up my mind. Maybe I could even bring my spouse along. "Kabbalah" would bring light into everyone's world and there might be hope. Could we afford classes for both of us? 

I signed up and attended the Introduction Class.

We were told to write down what exactly we would like to improve during these weeks and were promised that we would experience a miraculous change upon completion of the course.

I learned that "restriction was necessary to produce light", that to "control yourself" was a very important key to improve your life and that "you have to inject consciousness" into every single action of your daily life, because we had to understand that spontaneity was not a good thing, like some psychologists taught. Everyone had found out, our teacher told us, that psychology and religion have not helped anyone so far, quite the contrary.

We learned "don't trust your five senses", that the world as we used to perceive it is nothing but an illusion. The "material world" is only 1%. The "Real world", however, is invisible but consists of the 99% that is mathematically left over in this equation. This is the realm that counts where the work has to be done.

In due course of the class we were introduced to the "principles of reincarnation" and "Satan" and learned why the time to improve ourselves was running out. We did not have many reincarnations left, if we wanted to be among those who were to be saved in 240 years, which is Judgement Day.

Gradually we were introduced to the tools that would ensure our personal improvement - "reconstructing our nature" the goal of which is "to become godlike" - and that of our lives: different kinds of meditation, volunteering at the center, and tithing.

Questions were encouraged, as long as they did not directly concern the teachings. For example you could ask HOW to do your meditations. When I asked, "WHY I should accept certain teachings in the first place?" I was told that "it will all become clear to you later on". After all, Kabbalah had been a secret science for centuries and could only revealed to you in little bits and "whenever you are ready". When I wanted to know why Kabbalah had not been introduced to the world before, if it abolished any kind of pain and even would stop wars, the answer was simple. "The time is right now." 

Patience and obedience to the rules were important, if you wanted results. Questions about the content of the teachings were ignored or - at best - ridiculed. Were not our lives the ones who needed improvement? Were not the people at the center happy? They were the ones that experienced miracles in their lives all the time. Could we say the same about our lives? If we had indeed experienced similar "miracles," these were just coincidences, whereas when you did Kabbalah, the results were "proactively" produced and were not just arbitrary. There were men and women who testified how wonderful their lives had become. They spoke convincingly about how they led better marriages, how their businesses has prospered, how they had won the battle over cancer and illnesses.

We were invited to Sabbath meetings and dinners. They were lovely. Everyone was so nice and friendly. We were introduced to certain rituals; all questions about the "why?" were answered with "energy". The KLC teachers "know" about any energy that is out there and to use it for improvement. And all of them are still learning from "Rabbi Berg" who knows all the secrets, I was told.

If you want to know why it takes so long to improve the world with this perfect knowledge at hand, can't you imagine the answer your "teacher" will give you? The KLC is very liberal, everyone has the right to chose for themselves, no one is forced to become a member… Unfortunately as long as the rest of the world does not "chose" to participate and is too blind to see the truth, the task for the members is harder and chaos and Satan will continue to create evil … 

At the end of the class, many of us did not experience the promised miracle. We were told that this was our fault, because we really didn't try hard enough. Had we done our exercises diligently? Had we volunteered enough? Was there not a little more that we could do to contribute to the center? Also, it must not be forgotten that there was so much more to learn. There were so many more classes to take. Patience.

I did not have this patience and also did not want to come to the Sabbath meetings anymore.

"No problem, this was fine," I was told. "Everyone has his/her own way to follow, but something terrible would happen to one of my family members and then we would be there for us, because we are forgiving."

Even though I did not believe their teachings this prophecy about disaster happening to a person I love terrified me for a long time - until I learned about "phobia indoctrination" when I read Steve Hassan's book. The book opened my eyes to the whole issue of mind control and cults. In the last months I talked to many people who had once been connected with the KLC and there are many people who are still afraid. I mused about how psychology does work after all…

Intellectually, I thought the rhetoric was quite obvious. However, my brilliant, but naïve child didn't see it as I did. She attended more classes, one-to-one-consultations, even long weekends. There was an enormous personality change.

My child now claims she is free of any worldly desires, except that there always has to be enough money to pay for classes and activities that concern the center. College is not important anymore; all spare time is consumed by working ("volunteering") at the center and to earn money, so that tithing can be done. Contact to parents and siblings is below minimum level. Conversations are a distant memory from the past. Discussions are not even remotely possible. Criticism of the KLC was met with different levels of arrogance, aggressiveness or flight. In the end our child avoided us altogether.

We have watched the physical deterioration, the loss of his longtime friends, the destruction of a promising career. She cannot communicate normally-everything is in KLC jargon. When she has come home to visit from a weekend or a seminar, my husband and I feel like we are watching someone walking on air, utterly euphoric. What little time that she still spends with the family she is in a moody, uncommunicative and remote, eyes glazed over. It is a terrifying experience. Having worked with problem kids, I can compare this kind of behavior pattern only to drug addicts.

Why did she change like this? How can something like this happen to a gifted child? Why is it so difficult to penetrate this strange behavior? 


Recruiting and controlling Strategies
(Please, I hope others will also contribute what information they know that might be useful for others).

When my despair abated I started to educate myself, I read everything I could find about mind control, meditation, trances - and secret notes taken from members at classes. I learned it was mind control indoctrination.

In each class, especially "Personal Growth Workshops", questionnaires are to be filled out. It is imperative that you "open up". Also you will soon have "friends" in who you are encouraged to confide in, who are supposed "to help you" - especially to "overcome doubts, as doubts are from Satan". 

Some meditations transfer the trusting member to "the ancient temple in Jerusalem"; in the course of some of these meditations positive images from your life are substituted with KLC images.

Other meditations are about "The Rav", his greatness etc.

It is indicated that you are really safe only while at a center or in its close vicinity. If you travel to somewhere in the world that has not yet a center it is your "free choice" to expose yourself to such dangers…

Members are trained in blocking out any attempts of criticism of the KLC. I am prepared to take a guess that everyone who has a family member or friend deeply involved in the KLC has experienced the glazing over of the member's eyes, the rocking forward and backward, the silent reciting of KLC terminology when confronted with unpleasant discoveries about the group.

"The Rav" claims to have the power to change the chemical structure of water and thereby improve its quality to such an extent that its benefits for the one who drinks it are worth the price you have to pay for it. (It is sold at every center. Water provided for meals on weekends is ordinary water). Berg can supposedly do miracles, has knowledge of teleportation. Again, these techniques are sold to interested members, regardless of the potential harm these practices might do to the unsuspecting follower.

"Services" include vehement shaking of fists (induces hyperventilation, which can make your subconscious more susceptible).

"Alcohol carries light", therefore -especially in the retreats in LA - consumption of alcohol is encouraged to "get close to the light" as part of rituals, also to minors.
Members are videotaped.

Members are encouraged to change their first names according to suggestions of their teacher, because each name "carries energy" and, of course, your teacher knows best what is best for you.

You are encouraged "to let go of your family"- unless you can recruit them, of course.

You are kept busy; there is always something to do. It will never have an effect "on your tikkun" if you help anyone outside the center, because "the center is a holy place", chosen by superior knowledge. (Which is true, because most locations are where the money is. For example, there is no KLC in Central Africa, Bosnia or India or even in Central Kentucky…) This is why you are encouraged to do well financially, because then "you are able to help the cause better".

If you are a failure in the material world, though, you don't have much choice but to become a "chevre". You work at the center fulltime, for a mattress and enough food to keep you going and thus "bring light to the world" too.

The KLC states that it is "not a religion", but files taxes as a religion. Members seem to be thrilled that can fool the IRS, since the organization is "above the 1% world".

In the introduction class you are tempted jokingly, "Isn't it better to be rich and healthy that to be poor and sick?" If you don't get these results, it is your fault, but most long term members have forgotten this alluring recruitment promise.
In spite of long hours of work, often experiencing the same if not more obstacles than before in their lives they still claim "It works!"

Why? In the Introduction Course you are taught already that "the more restriction, the more light", explained by the lightbulb principle. This translates to "the more pain the more gain". Doubts about this "are from Satan" - we heard this before… - and so the circle closes.
Why should we be concerned if our loved ones claim to be happy?

You need not be concerned if you are sure that the member's decision was made fully informed about everything that entails being a member BEFORE starting out. 

You need not be concerned if the member has had a complete "time-out" for several weeks /months to be able to inform her/himself thoroughly, discussed the topic with her/his OWN words and had time to really think. This is common practice when you decide to join a monastery the Catholic Church recommends about one year to reflect upon your decision.

Members of this group, however, are told that, "this is the absolute and only truth", refusing vehemently to listen or discuss the topic. Should you be lucky enough to get them to talk, the best you can expect in most cases is parroted phrases they learned at the classes and sessions. If you are familiar with the teachings you will find that most answers you'll get are literal quotations.

Members are kept by deception and - most appalling - by fear. I told about the frightening prophecy that I was given. Everyone I have talked to had similar experiences. Threats of accidents that you might encounter when you leave, business and or financial losses (if you are rather materialistically inclined), harm that might befall someone you love are common practice.

As the member is discouraged from checking out testimonies from others that have left, these fears stay in place and not only keep the member in the group, but come in also quite useful to exert further pressure.

This does not ensure a free choice.

Why should we tell our story?
Every one of us who has been through this experience knows the changes that occur in our loved one's personality. Caught in the trap of so-called "self-improvement" lectures, vulnerable, gentle-minded and idealistically inclined students are gradually, but ruthlessly, inevitably, submitted to mind control strategies that are so subtle and efficient that in the end the person exposed to them is alienated from everyone who really cares about them, from career goals, things they liked to enjoy, from every human life experience itself. They are told the goal is "to become Godlike", to "restructure your psychological DNA" and although the members are far from the former - and have to be forever striving that they can be exploited further, the latter often becomes a horrific reality. In the last few months I have spoken with many distressed families as well as former members, and they have all confirmed my own experience: Your son/daughter, spouse, mother/father, friend changes from a loving caring family member into a cold, emotionless, detached, arrogant and sometimes even violent stranger.

I have to point out, though, that recently (2001) - because of a lot of negative press - communication with family is more encouraged, and living conditions at the centers have somewhat improved. After all, just have one more volunteer work in the kitchen and prepare at least decent food for the hevres is not such a considerable financial loss. Still, the core problem remains. The mind control system still is working. It takes some time of subtle but relentless manipulation to get a new recruit to the point where occasional little "rewards" like playing ball or going for a swim support the reward/ punishment system that keep members at bay. In the end, only one hour of this kind of leisure per week is sufficient to enforce the conviction of a trained, devoted member that the KLC is kind and caring.
Enough.

This site is for us to speak out.

Each of us needs all the support we can get. Sharing experiences is one step. It will show us that we are not alone, that our loved one is not a silly psycho; it will help us to maintain the love, the strength and the faith we all need until our loved one is finally free to choose again. 

Each of us alone might never have the clout, legally, financially or politically to have this group investigated. Together we will. Pooling information, even though it is done anonymously if you wish (through Steve Hassan), is the first step to fight for the freedom of mind and for our families. Media, politicians and law enforcement cannot in the long run ignore groups that undermine the very foundations of our society: Family values, freedom and integrity.

Each of us probably tortures himself/ herself of having failed our loved one at times. We might have. So what?! If we did, we still the right to change and work at what we did wrong, and even if our loved ones do not come back home to us they deserve the right to come back to themselves. They deserve the right to choose. The more stories you will hear the more it becomes obvious that this right does not exist, no matter what you hear. In notes taken at "advanced" classes I found the imperative that "all doubts (concerning the KLC's teachings) are from Satan" and must be fought accordingly. 

In the meantime do educate yourself. At the end of the page there are links to organizations and specialists who have a long and extensive experience with the situation we are in. The more you know, the better you can handle the situation- maybe even find ways to encourage them to think for themselves again, and you can understand the enormous pain every member goes through. Hopefully it will also arouse your moral courage not to let an organization showing unscrupulous greed get away with wringing every possible cent out of its members with no apparent regard for humanity.

Safety
Most of all: Don't be afraid. If you are an ex-member read up on the subject of "phobia indoctrination". This is a very efficient means to keep members staying in the group and even terrify people enough to keep silent after they left. In my own story, I gave you an example of how they worked it on me, and I am ashamed to admit that it worked to a certain extent. After all, we all are vulnerable somewhere. Joining a group like the KLC means that these vulnerable spots will be the first ones that you will be asked to expose "for your own spiritual growth". This shows exactly the Achilles' heel where they will hit you. It is a very effective tool, but keep in mind that it has nothing to do with supernatural powers, just plain psychology.

If you decide to publish your story, but fear that this might cause retaliation from the group or estrange your loved one even further, this is what we recommend and intend:

- Don't mention name, age or location (it does not matter whether you live in NYC, California or South America), 

- Try to avoid the indication of gender, e.g. write "spouse" instead of husband/ wife, "child" instead of son/daughter, "parent" instead of mother/ father.

- You may submit your story, but will not be able to contact each other, except you want to be contacted. Anonymity and privacy will be guaranteed. This is why you need not fill any of the fields when submitting your story/ information except the text part. 

- If you feel or as a matter of fact are threatened in any way as a result of telling your story, file a report at your local police station immediately. As with everything else, the more people report legal transgressions the easier it is to put an end to them.

If possible, please fill out a submit group information form or a testimonial and indicate if you are willing to use your real name or a pseudonym. Also, it would be helpful for you to add an email address that will enable people to contact you- if you would like this. Also, let us know if you are willing to be interviewed by the media or are willing to help others.

A concerned Mother.