Showing posts with label Phil Jacobs. Show all posts
Showing posts with label Phil Jacobs. Show all posts

Friday, April 27, 2012

Remembering Chana Weinberg

Rebbetzin Chana Weinberg: strongly condems any form of abuse
Rebbetzin Chana Weinberg: strongly condems any form of abuse
Chana Weinberg passed away on January 23 2012 at the age of 85.  She was known for her advocacy work with Jewish women who were survivors of domestic violence.

After my experiences of living in the orthodox world for over a decade, I am aware I'm going to catch some flack for what I'm about to write -- yet I feel it's important to say.  Just like anyone else, Chana Weinberg was human and made mistakes.  She was also an extremely powerful and influential woman in the Baltimore Jewish community. Not only was she the daughter of rabbi Yitzchok Ruderman, who was one of the founders of Ner Israel Rabbinical College, she was also the wife of rabbi Yaakov Weinberg whose brother, rabbi Noah Weinberg was the founder and director of Aish HaTorah

Chana Weinberg passed away on January 23 2012 at the age of 85.  She was known for her advocacy work with Jewish women who were survivors of domestic violence.

After my experiences of living in the orthodox world for over a decade, I am aware I'm going to catch some flack for what I'm about to write -- yet I feel it's important to say.  Just like anyone else, Chana Weinberg was human and made mistakes.  She was also an extremely powerful and influential woman in the Baltimore Jewish community. Not only was she the daughter of rabbi Yitzchok Ruderman, who was one of the founders of Ner Israel Rabbinical College, she was also the wife of rabbi Yaakov Weinberg whose brother, rabbi Noah Weinberg was the founder and director of Aish HaTorah.



Chana Weinberg was someone who I once met, after the Vaad of Baltimore issued a statement regarding sexual abuse.  Chana was loved by so many that it is difficult to write about the other side of her.  The truth is that both she and her husband caused so much harm to those who were allegedly molested by her son, rabbi Matis Weinberg, by doing nothing and allegedly covering up the crimes.
The first allegations made against Matis were made back when he was around sixteen years old.  He allegedly was the leader of a gang of boys who went around molesting other boys on the campus of Ner Israel.  His parents response was to send him away.

In the 1980's his family arranged for him to be the Rosh Yeshiva (dean), of a high school in Santa Clara, CA.  The school had been thriving until the fall of 1983 when students began to come out with allegations that they had been both physically and sexually abused by rabbi Matis Weinberg, and that he had cult like practices.  Within a few months after the disclosures Yeshivat Kerem shut down.  The status quo back in the 1980s is not very much different then today.  No police reports were made, instead the rabbonim handled these types of allegations internally and as quickly and quietly as possible.  The yeshiva's closing was perceived as the result of financial difficulty.

The agreement was made that Matis would never teach at a yeshiva again, yet in 2003, new allegations of sexual misconduct were made again against Rabbi Matis Weinberg.  This time in Israel. As a result Yeshiva University terminated Yeshivat Derech Etz Chaim's affiliation with the S. Daniel Abraham Joint Israel Program after discovering "compelling evidence" that a rabbi integrally associated with the yeshiva has a history of allegedly sexually abusing and engaging in cult-like behavior with his students.

According to the New York Jewish week's article, "Panel To Hear Charges Against Prominent Rabbi", "Rabbi Weinberg noted that while he was physically demonstrative to his students, often hugging them, it was never in a sexual way.  "I don't get a hard-on" from such encounters," asserted the rabbi, who is married and has a large family."

Upon further investigation of the happenings of the 1980s one can see that right after the allegations of sexual offense Rabbi Yaakov Weinberg and Rebbetzin Chana Weinberg felt the need to protect their images.  It was around that time that Rabbi Weinberg got involved as the Jewish legal advisor for the organization "Jews for Judaism", which is an anti cult / anti-missionary group and Rebbetzin Weinberg started her crusade in assisting battered women, with the organization “CHANA”.

As a result of the allegations made against Matis Weinberg back in the 1980s he was banished from the campus of Ner Israel and relocated to Israel to be closer to his uncle Noah.  Over the years there were rumors, yet could never be substantiated, that Matis Weinberg received a stipend to stay away from the campus.  According to reliable sources rav Weinberg was rarely seen publicly at family events.

When the 2003 allegations of sexual misconduct were made public along with Matis Weinberg's past history of alleged child molestation back in the 80's, his mother (Chana Weinberg) and sister, Dr. Aviva Weisbord spoke with Phil Jacobs, who at the time was the editor of the Baltimore Jewish Times.  In his article "Condemning Abuse: Weinberg family takes action to protect victims of abuse," Chana Weinberg was quoted as saying "We strongly condemn any and all abuse by anybody against anybody at any time in any place in any form."  Aviva stated, The Weinberg’s, along with the rabbis, plan to produce a central phone number that can be used by those who feel victimized so that cases can be heard and investigated. "The idea is to protect people and to make them feel they can come forward".

At the time a spokesperson from The Awareness Center pointed out that there are inherent problems with the approach of dealing with allegations of sexual abuse suggested by the Weinberg’s. We are firm believers that in any community (including the observant world), when an individual suspects child abuse and/or neglect, they should be mandated to call child abuse hot-lines in their community immediately. This will insure that evidence does not become contaminated.

Calling law enforcement officials is the only way to be sure that there are no cover-ups or biases. This is one way to insure that individuals do not investigate allegations against friends, colleagues, and/or family members). Child Protection workers are highly skilled, highly trained professionals who know how to collect forensic evidence to determine if a case is valid and/or if there is enough evidence to press criminal charges. Child Protection workers know how to do forensic victim-sensitive interviews with victims of all ages (without accidentally asking leading questions).

It makes sense that various Jewish community may want to develop some sort of liaison relationship with the child protection agency in their area. This is one way to insure that the workers have an understanding of our cultural differences For the sake of our children, we need to use the systems that are in place.

It's too bad that over the years that Rebbetzin Weinberg and other officials at Ner Israel were unable to do the right thing when it came to protecting children on their campus and throughout the orthodox community in Baltimore.


Sunday, March 23, 2008

Vicki Polin responds to Phil Jacobs article - Yisroel Shapiro Isn't Shackled, His Survivors Are.

Vicki Polin responds to Phil Jacobs article - Yisroel Shapiro Isn't Shackled, His Survivors Are.
By Vicki Polin, MA, LCPC
Rabbi Yisroel Shapiro - Convicted Sex Offender
Judge John P. Miller of the Baltimore City Circuit Court basically gave Israel (Yisroel) Shapiro’s a slap on the hand after entering an Alford plea on criminal sexual abuse charges.  Besides being a former bar-mitzvah teacher, Yisroel Shapiro is an ordained orthodox rabbi. This is a fact that appears to have been downplayed in the media and the community.

Yisroel Shapiro was sentenced to perform 300 hours of community service and to pay $10,800 in restitution to those he criminally sexually abused. This is a far cry from the 1.2 million dollars that survivors in California were awarded.  The message sent out by Judge Miller is that the pain and suffering of those who were victimized in Maryland does not have as much value as those who were sexually violated in California.
The court also ordered that is to keep away from anyone under the age of 18, must also undergo sex offender screening and treatment and is also prohibited from using a computer to contact children.
The problem is that our community continues to fail to protecting our children.  On February 20th, the Vaad (Jewish Religious Court) put together a program in which David Mandel of Ohel (mental health agency in NYC), basically told the audience not to report sex crimes to law enforcement, yet instead to report crimes to our rabbonim.
Due to the archaic laws in Maryland, and that this state is not in compliance with the federal mandate, Yisroel Shapiro will not be placed on the sex offender registry at this time.  Considering this, we need to be asking who’s going to notify the parents in Shapiro’s neighborhood that he is a danger to their children?
The scary part about all of this is the fact that Yisroel Shapiro is employed at a kosher butcher shop One in which children can be seen going in and out of with their parents.  Shapiro also lives on a street in which many children also reside.  He also prays three times a day in a minyon in which children are present.  Who’s going to be monitoring his activities to insure he is not alone with children?
It is a known fact that Rabbi Yisroel Shapiro davens (prays) at Congregation Darchei Tzedek.  For many months The Awareness Center has been demanding that Rabbi Yaakov Horowitz make public a safety plan to insure the safety of the children in his shul. To this date this has not occurred.  The goal is prevent anymore children from being harmed.  The Awareness Center’s goal is to offer hope, healing and a voice to all Jewish survivors of sex crimes.

___________________________________________________________________________________

Yisroel Shapiro Isn't Shackled, His Survivors Are
Phil Jacobs
March 12, 2008

Last week in Judge Miller's courtroom, suspects were herded in and out for various crimes, including attempted murder to drug possession with the intent to distribute.

The one constant sound in the room was the jingling of the chains connecting the leg irons while the accused made their way into the courtroom escorted by armed prison guards.

One of the only members of the fraternity of the accused not wearing handcuffs or shackles was Yisroel Shapiro.

Tall, bearded, wearing a yarmulke and a suit, he stood out. He could have been a court employee, an attorney or just another spectator.

Here was a man who was about to be given a guilty sentence for two counts of molestation. While the majority of the other suspects in the room left with their jewelry locked on their wrists and ankles, Mr. Shapiro, after hearing the sentence and hearing the emotional words of his accusers sauntered out into the courtroom hallway.

He was free to go.

He will not spend a second in jail.

He will not be listed on a sex offenders registry.

Shapiro got a good deal. Again, my oft-remembered words of Ephraim Shapiro survivor Murray Levin, it's all reward and no risk came to mind.

Until we get the law to change. Until we can get our legislators and our Jewish organizations such as the Jewish Council to understand Monday's true failure of justice, Yisroel Shapiro goes unshackled.

The survivors of sexual molestation in the state of Maryland, are very much handcuffed.

The template for justice must be changed to unlock those cuffs, so that survivors are free to live their lives. Until someone in the organized Jewish community or the political community gets “brave” I worry that I’ll never see it happen.

I "hear" the sounds of chains dragging across the floor. Only it's the innocent who wear those chains, not guilty felons such as Yisroel Shapiro or his ilk.

There's something very wrong about that.


___________________________________________________________________________________


Wednesday, May 25, 2005

Kudos For Courage

Letters to the Editor
Kudos For Courage
Baltimore Jewish Times - May 25, 2005

I thank Editor Phil Jacobs and the Baltimore Jewish Times for the courage it took to publish the recent articles regarding Judge Robert I. Hammerman. 

My heart goes out to "Barry" and the others who had the experience of feeling sexually victimized by a man who had so much power and control. It saddens me a great deal to see how badly our community needs to be educated on the symptoms and ramifications sexual violence plays on both children and adults. 

My hope is that our community will be more open to offering support to those who have been violated, and do what it can to help those who offend to stop. 

It's important to realize that even if an alleged offender has passed away, the violence he caused others will live on. To discredit someone who has been violated is a shameful thing. 

Vicki Polin
The Awareness Center
Baltimore

Thursday, May 01, 2003

Affection Or Abuse? 'I Never Felt Threatened' - A student of Rabbi Matis Weinberg stands by his 'rebbe.'

Affection Or Abuse?
'I Never Felt Threatened' - A student of Rabbi Matis Weinberg stands by his 'rebbe.'
by Phil Jacobs, Editor
Baltimore Jewish Times - May 1, 2003
 

  Elly Oberstein, 25, first learned of Rabbi Matis Weinberg through his books and tape recordings. It was in his first year at Ner Israel Rabbinical College in Pikesville that Mr. Oberstein, who is now studying at Ohio State University for his medical degree, met Rabbi Weinberg.
This started a close relationship that continues today, some eight years later. Rabbi Weinberg officiated at Mr. Oberstein's wedding. And there almost isn't a day when Mr. Oberstein doesn't listen to a tape of a Rabbi Weinberg lecture.
 
"When I first met Rabbi Weinberg, I was instantly enveloped by him in a great bear hug," said Mr. Oberstein. "I must admit that I had not expected this reaction. I was not surprised by the nature of the contact because there are other rabbis, especially in the more Chasidic-inspired areas of Judaism, who have greeted me in a similar manner. Rather, I was not expecting this response because Rabbi Weinberg was not part of that culture.
 
"I was more attracted to the stricter learning and analysis that is the hallmark of Ner Israel. And in that setting, physical shows of emotion are frowned upon. As teenagers in yeshiva, we were not encourage to explore our developing sexuality and we carefully glossed over the many references to desire that appear in the Torah and the Talmud."
 
Rabbi Leonard Oberstein
Mr. Oberstein, whose father, Rabbi Leonard Oberstein, is spiritual leader of Randallstown Synagogue Center, said that he developed an intense learning relationship with the man he calls his "rebbe." The student ended up moving to Israel, where for four years he lived primarily in the home of Rabbi Weinberg and his family while he studied in yeshiva and at Bar Ilan University. He spent almost every Shabbat in the Weinberg home.
 
"During this time, I developed a very close relationship with my rebbe, one that made me feel more like a son than a student," said Mr. Oberstein. "But after seeing so many students of Rabbi Weinberg's emerge with the same feeling, I suspect that perhaps this is what it means to be a student of a rabbi who places such great value on relationships in addition to study and knowledge. I certainly feel that I have a close personal connection to Rabbi Weinberg and that he is someone I can turn to with my problems, someone to offer a sympathetic hug or a blessing on a Friday night.
 
"But in all of those years, I never felt threatened by this contact, nor did I feel that it ever affect my ability to have relationships with other friends and teachers."
 
Mr. Oberstein added that since moving to Columbus, Oh., there have been at least five occasions when after mentioning Rabbi Weinberg's name, there have been others who have recalled their own meaningful encounters with him
 
"I suspect that in my initial encounters with Rabbi Weinberg and in many other people's encounters, we gained a perspective that went beyond the subject at hand," Mr. Oberstein said. "Many people who I speak to feel that in hearing Rav Weinberg teach Torah, they appreciated some of the possibilities that the Jewish tradition offers. These are people who have experienced a broad range of other fields, and they sense that Rabbi Weinberg teaches honesty, that he seeks to find the Torah relevant to issues that are at the forefront of the modern world. To me, it continues to be a tragedy that anyone would try to stifle such a message."
 
Mr. Oberstein said that all along, it is his rebbe's honesty that speaks to him. The rabbi, he said, encourages his students to consider sources. "His influence on my thinking is pervasive," said Mr. Oberstein.
 
For example, the story of Abraham smashing his father's idols. "He didn't teach me to go around smashing idols. He believes, though, that idols were projections and false beliefs, and he taught me to be wary of someone injecting false information. Look at the context and trace it to its source.
 
"In another way," he continued, "I felt that anything part of our Judaism was part of our learning. In a yeshiva sense, you think of learning Jewish law as the main thing we do as Jews. In the world I lived in with him, every single element was just as important to be lived as a Jew. We took time off to go to an orchard to pick essrogim. We baked matzohs for Pesach. Learning from my rebbe was part of a journey about truth and what God wants from us."
 
Mr. Oberstein said that the hugs he receive were unexpected but they were "genuine. You sense when something is genuine. The hard part of the issue is for everyone to know what's genuine."
 
He said Rabbi Weinberg never attempted any inappropriate physical gesture in the years that he lived with him, Rabbi' Weinberg's wife, Tzippora, and some members or all of their 10 children. An occasional kiss on the forehead as part of a Shabbat blessing was all that he ever experienced.
 
"Many people I met were students of his who spoke to him and saw him in Israel," Mr. Oberstein said. "I knew he had a lot of students who had a relationship of 20 years with him. But there was never any suggestions that anything was wrong. But there were a couple of people in Baltimore, when I came home for a holiday, who when they heard I was associated with Rabbi Weinberg, they rolled their eyes."
 
Mr. Oberstein said that he looks to the Ethics of Our Fathers and the teaching "judge someone for the benefit of good" when it comes to a situation such as this.
 
"I am comfortable assuming good things," he said. "What I saw in five years with he and his family was reality. What rankles me a lot is that this all must be painful for him and his family. I've called and told him that I loved him. I don't view that as a violation. I don't view my relationship with him as a negative. I hope that people will still be able to benefit from his teachings."

Condemning Abuse - Weinberg family takes action to protect victims of abuse

Phil Jacobs, Editor
Baltimore Jewish Times - May 1, 2003


On a mantel in Rebbetzin Chana Weinberg's home on the Ner Israel Rabbinical College campus sits an inscribed award. Called the Ima Shel Malchus (Mother of Royalty) Award, it was presented to Mrs. Weinberg in March by the National Council of Young Israel.

One particular line on the plaque stands out: "Klal Yisroel owes a tremendous debt of gratitude to Rebbetzin Weinberg for raising the painful issue of domestic violence in the Orthodox community, both locally in her home city of Baltimore and nationwide. This widespread problem was kept hidden for too long by our own denial, but Rebbetzin Weinberg confronted the issue in a quiet, dignified and practical way, and rabbis, organizational leadership and lay people are now responding and taking action."

On a cool spring day when the founder and trailblazer of the Jewish domestic abuse organization CHANA and her therapist daughter, Dr. Aviva Weisbord, would have rather been talking about the upcoming Passover holidays, the discussions turned painfully too close to home.

"We strongly condemn any and all abuse by anybody against anybody at any time in any place in any form," said Mrs. Weinberg.

Her statement came amid the backdrop of improprieties allegedly committed by her son, Rabbi Matis Weinberg.  Her family is participating in the process of putting together a panel of rabbis and heads of yeshivot both in the United States and Israel to act as a clearinghouse for victims of abuse.

The Weinbergs, along with the rabbis, plan to produce a central phone number that can be used by those who feel victimized so that cases can be heard and investigated. "The idea is to protect people and to make them feel they can come forward," said Dr. Weisbord.



The Awareness Center wants to point out that there are inherent problems with the approach of dealing with allegations of sexual abuse suggested by the Weinbergs. We are firm believer that in any community (including the observant world), when an individual suspects child abuse and/or neglect, they should be mandated to call child abuse hot-lines in their community immediately. This will insure that evidence does not become contaminated.  

Calling law enforcement officals is the only way to be sure that there are no cover-ups or biases. This is one way to insure that individuals do not investigate allegations against friends, colleagues, and/or family members). Child Protection workers are highly skilled, highly trained professionals who know how to collect forensic evidence to determine if a case is valid and/or if there is enough evidence to press criminal charges. Child Protection workers know how to do forensic victim-sensitive interviews with victims of all ages (without accidentally asking leading questions).

It makes sense that variousJewish community may want to develop some sort of liason relationship with the child protection agency in their area. This is one way to insure that the workers have an understanding of our cultural differences For the sake of our children, we need to use the systems that are in place.

Vicki Polin, MA, ATR, LCPC
Executive Director - The Awareness Center