Showing posts with label Jewish dating. Show all posts
Showing posts with label Jewish dating. Show all posts

Thursday, May 14, 2009

No Romance in Frum Dating?

No Romance in Frum Dating?
By Michael J. Salamon, PhD

Much has been written about marriage and relationships. Some have suggested that, in the Orthodox world, we simply do not believe in romance, as real love supposedly happens only after marriage. While in many ways this is true, we are often left without defining just what that means. But the Talmud in Kiddushin (41a) states that prospective spouses must meet to determine their compatibility for a proper marriage to occur. And Rav J.B. Soloveitchik stated in his essays compiled in the text “Family Redeemed” that “one cannot form a friendship unless he finds in it the realization of a value long cherished by him.” Meeting, dating and getting to know one another, and especially becoming friends, is a time proven system for finding a spouse that Jewish tradition strongly adheres to. Unfortunately, there have been some changes to the system in recent years that have led to rising stress in a process that should contain both fun and excitement despite the seriousness of the goal.

Increasingly, in virtually all shades of orthodoxy, both men and women are segregated from one another even when it is unwarranted. This separation has led to a fear of socializing, a form of stage fright or anticipatory anxiety that causes young daters to not know how to act in a socially acceptable fashion with one another. I hear them talking about the “magic” of the opposite sex as if it were a truism, a fact that in order to understand how to even talk with one another they must unravel a secret magical code. While there should be magic, it is not of this type.

Even after marriage there is often a dearth of appropriate communication between the spouses. At a restaurant recently, while sitting next to a young married couple, despite trying very hard not to listen, I was amazed at how the couple was speaking about different topics and at cross-purposes to one another. True, this may be just one anecdote; however, more and more young marrieds are divorcing with the primary complaint that they simply did not know each other at the time of marriage and do not understand one another once married. There is, in fact, a growing body of evidence in the professional literature that this has become an expanding problem in Orthodox marriages even to the point of difficulty in developing a sense of closeness and familiarity within a marriage.

When we add to this mix the volatility that comes from being overindulged and overprotected well into the late teens and early twenties, we are left with young men and women who feel no need to even try to get to know anyone else. Many of our young men and women have placed themselves on a pedestal and want to marry someone who can keep them there, even in financially troubling times. The goal then is not a warm, affectionate, supportive relationship but a selfish, egocentric one. Who needs a romantic relationship with a spouse or even friendship with a spouse, as long as you get what you want?

There actually is somewhat of a scientific formula for the magic that causes the spark of romance. It is not a hard and fast rule like those often found in physics, but it does involve biology, chemistry and psychology. The actual cause of the magic in a relationship is a product of hormones, neurotransmitters or brain chemicals and developmental stages. These chemicals set the stage for real attraction and are activated by a process wherein the couple perceives a degree of familiarity between one another. The only way this similarity can be stimulated is by spending time with members of the opposite sex at the correct stage of development.

Young men and women go through a biological and psychological maturational change that is driven by hormones in their early to mid twenties. For some it begins a bit before, and for others a bit later. This process causes, among other changes, the desire to affiliate with a member of the opposite sex and develop an intimate relationship. To get to that stage, the psychological needs of earlier stages must be met. These include developing a sense of one’s own identity and being able to appreciate and manage social interactions. Once these challenges are accomplished, via chemicals in the brain called neurotransmitters, which are primed to go off when the right person comes along, the sequence shifts to the next stage. Here too, this process is neither an immediate, perfectly successive nor a fail-proof one.

Several important psychological triggers have to occur. These include developing a degree of comfort in communicating with the other person, being physically attracted and sensing a degree of personality similarity. When these changes take place the couple begins to develop a sense of fun and passion about the relationship. This excitement does not always happen immediately and can take several dates. When it does kick in, and both report it, this is a clear indication that the relationship is set to go to the next level.

It may take as long as several months for the next level to develop but the next level is the most critical stage. The intensity of the first level of passion begins to dissipate and two different neurotransmitters start their work. These chemicals set the stage for a more balanced cooperative and affiliative feeling to develop. It is at this stage that the warmth and nurturing feelings of love, so necessary for a marriage to succeed, begin to occur. Perhaps this is the feeling that some have referred to as existing only after being married for a while. But, as we have seen, it may be critical to have this friendship, warmth and closeness before marriage occurs.

We all make decisions even though we are not always aware of the underlying cognitive processes involved. We do have an awareness of our reactions and it is important to allow ourselves to experience them and understand them. We also cannot hasten or bypass a natural process. The natural process of romance develops in stages beginning with learning how to socialize and proceeding from there. Let us allow young adults to find one another so they might develop the friendship so necessary to a successful marriage.

Dr. Salamon, a Fellow of the American Psychological Association, is the founder and director of ADC Psychological Services in Hewlett, NY and a Board member of The Awareness Center. He is the author of numerous articles and several psychological tests. His recent books include, The Shidduch Crisis: Causes and Cures, published by Urim Publications and Every Pot Has a Cover: A Proven Guide to Finding, Keeping and Enhancing the Ideal Relationship, published by Rowman & Littlefield. His new book on Abuse will be available March, 2011.

Tuesday, October 30, 2007

Preventing Date and Marital Rape: Dating, Shadchans and Dating Service

Dating, Shadchans (matchmakers) and Dating Service: Preventing Date and Marital Rape

Jewish Dating: Preventing Date and Marital Rape
The majority of rapes are not committed by strangers but by those who know their victims, who have gone out with them previously and are supposedly their friends. This phenomenon is called "acquaintance" or "date" rape. Date rape is forced, unwanted intercourse with a person you know. It is a violation of your body and your trust. It is an act of violence.

"More than 1 in every 7 women who have ever been married, have been raped in marriage." - Diana Russell, "Rape in Marriage", Indiana University Press, 1990



Disclaimer: Inclusion in this website does not constitute a recommendation or endorsement. Individuals must decide for themselves if the resources meet their own personal needs.


Table of Contents:
Articles
  1. No Romance in Frum Dating? 
  2. Dangerous Message from Aish HaTorah: "Date From Hell"
  3. “Hooking Up”:  It’s Not Just A Problem For Our Youth 
  4. How Safe are the Jewish On-Line Dating Services?
  5. Using the Shidduch System: Is it really safe?
  6. The Obligations Of A Shadchan (matchmaker) 
  7. Marital Rape
  8. Background Information and The History of Rabbinical Ordinations

Books
  1. Shidduch Crisis: Causes and Cures - By Michael J. Salamon

Films
  1.  Matchmaker - Fiddler on the Roof

Cases
  1. Case of Edward Nisimov
  2. Case of Jonathan Berkowitz
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How Safe are the Jewish On-Line Dating Services?
By Jewish Survivors of Sexual Violence Speak Out - September 16, 2005

If you or anyone one else you know are a survivor of date rape, or attempted date rape from any of the Jewish dating services, and want your story told, please send me an email. Let me know if you notified the police, the service you found your date, what happened with the case, and what ever else you want to share.

If you are looking for resources for help, contact The Awareness Center, Inc.

Below is an sample of The Jewish Dating Services. You may want to ask each one what their guidelines are when accusations of sexual assault, attempted sexual assault, or other forms of sexual misconduct are made against one of their members. Remember offenders can be both male and female.
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Using the Shidduch System: Is it really safe?
By Jewish Survivors of Sexual Violence Speak Out
September 18, 2005

In the orthodox world it is not uncommon for single individuals who are looking for their beshert (soul mate) to use a matchmaker (shadchan). For many this makes dating so much easier, yet for a few, their lives have been changed forever in a negative way.

There have been times that a shadchan neglected to tell a client (either male or female) of their potential dates past criminal record. There are pros and cons about doing this. Everyone deserves a fresh start. If two individuals don't hit it off, there is no need to share everything. One of the problems of doing this is that there have been times that if one person doesn't hit it off with another, one may think of a friend who might be a better possibility. They no longer may use the shadchan, and a friend can end up engaged to someone who could be problematic.

I am aware of situations in which the shadchan (matchmaker) was aware that there were allegations of an individual being physically or sexually violent. Because the shadchan (or the rabbis who support the alleged offender) didn't believe the allegations, an introduction was made with a potential partner. There have been several cases where a couple marry, and an innocent person becomes a new victim of domestic violence, and or their children (male and female) become incest survivors.

After consulting with many survivors of these sorts of situations, I think it's time that we demand that there be a policy that shadchans are required to disclose if a potential mate has a criminal record prior to the introduction, especially when there have been allegations of physical or sexual violence.

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Marital Rape

Approximately 10-14% of married women are raped by their husbands in the United States. Historically, most rape statutes read that rape was forced sexual intercourse with a woman not your wife, thus granting husbands a license to rape. On July 5, 1993, marital rape became a crime in all 50 states, under at least one section of the sexual offense codes. In 17 states and the District of Columbia, there are no exemptions from rape prosecution granted to husbands. However, in 33 states, there are still some exemptions given to husbands from rape prosecution. When his wife is most vulnerable (e.g., she is mentally or physically impaired, unconscious, asleep, etc.) and is unable to consent, a husband is exempt from prosecution in many of these 33 states (Bergen, 1996; Russell, 1990).

Women who are raped by their husbands are likely to be raped many times. They experience not only vaginal rape, but also oral and anal rape. Researchers generally categorize marital rape into three types:

  • Force-only rape: The husband uses only the amount of force necessary to coerce their wives.
  • Battering rape: Husbands rape and batter their wives. The battering may happen concurrently or before or after the sexual assault.
  • Sadistic /obsessive rape:Husbands use torture or perverse sexual acts. Pornography is often involved.



Women are at particularly high risk for being raped by their partners under the following circumstances:
  • Women married to domineering men who view them as "property"
  • Women who are in physically violent relationships
  • Women who are pregnant
  • Women who are ill or recovering from surgery
  • Women who are separated or divorced



It is a myth that marital rape is less serious than other forms of sexual violence. There are many physical and emotional consequences that may accompany marital rape.
  • Physical effects include injuries to the vaginal and anal areas, lacerations, soreness, bruising, torn muscles, fatigue, and vomiting.
  • Women who are battered and raped frequently suffer from broken bones, black eyes, bloody noses and knife wounds.
  • Gynecological effects include vaginal stretching, miscarriages, stillbirths, bladder infections, sexually transmitted diseases, and infertility.
  • Short-term psychological effects include PTSD, anxiety, shock, intense fear, depression and suicidal ideation.
  • Long-term psychological effects include disordered sleeping, disordered eating, depression, intimacy problems, negative self-images, and sexual dysfunction.


Research indicates a lack of responsiveness to marital rape survivors on behalf of service providers - particularly police officers, religious leaders, rape crisis counselors, and battered women's advocates. There is a need for those who come into contact with marital rape survivors to comprehensively address this problem and provide resources, information and support to survivors.

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Matchmaker - Fiddler on the Roof

 

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FAIR USE NOTICE


Some of the information on The Awareness Center's web pages may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc.

We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.

For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml . If you wish to use copyrighted material from this update for purposes of your own that go beyond 'fair use', you must obtain permission from the copyright owner.

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Friday, October 19, 2007

Dangerous Message from Aish HaTorah: "Date From Hell"

Dangerous Message from Aish HaTorah: "Date From Hell"
Does Aish Ha Torah utilize cult like practices? 
© (2007) Vicki Polin, MA, NCC, LCPC, ATR-BC

WARNING: Manipulative practices are used in this video: Date From Hell

Lori and Rabbi Yaakov Palatnik - Accused of using cult like practices
A few weeks ago a rabbi sent the following link out to his mailing list promoting an online video, "Date From Hell", which is produced by Aish HaTorah. I have to admit that I was appalled at the message that was being promoted by Rebbetzin Lori Palatnik (a rebbetzin is a title given to wives of rabbis).

The short film revolved around the fact that everyone has an opinion and how important it is to keep your opinion to yourself or that you need to be extremely careful before offering it.

Palatnik went on to say that: "You need to know the difference between fact and opinion". She goes on telling the story about a young male Baal Teshuva, who was learning with her husband, Rabbi Yaakov Palatnik.

As time progressed Rabbi Palatnik felt the man had "put his playboy lifestyle behind him." He wanted to know if Lori's knew any "girls" that she could fix him up with. Rabbi Palatnik said "the man wanted to get married."

Lori came up with a "great girl." After the date the woman called Lori and said "that was the date from hell." Later, Rabbi Palatnik asks Lori to fix the man up with another "girl." Once again after the second date the woman calls Lori saying "that was the date from hell." The same exact words as the first woman. Rabbi Palatnik once again requested that his wife fix the man up with a third woman -- this time Lori refused.

What is missing from the film is the reason why both women stated that "this was the date from hell." Was it because the man dressed funny or had a strange odor? Did the two women dating they think he was boring, rude, impolite, not gentlemanly enough, self-centered? Or could it be he was sexually inappropriate or had to do with some other issue regarding their safety? Without knowing this key information we cannot determine if dating this man was dangerous.

"Six months later the man got engaged to another great girl," stated Rebbetzin Palatnik. The woman was someone known to Lori. She continued by saying, "if this new woman was very lucky she never called her to find out about the man, because if she did -- she would have warned her to stay away."

Lori continued, "To this day the couple is happily married." She saw this as a life lesson and said "You can destroy things before they are started by giving your opinion...One woman's date from hell is somebody else's prince charming...You can stop things before they start by giving your opinion. You can destroy things once they are started by giving your opinion. Think before you speak. Keep your opinions to yourself"

There is some vital information missing from the Lori Palatnik film. She never let her viewers know why the two women called their experience with the man "the date from hell."

When I sent the video “Date From Hell” out to a few observant mental health professionals and survivors they made the following comments:
  • It appears that the fear is really about 'lashon hara.'
  • When two people had a terrible experience on a date with the same person the shadchan should be responsible enough to find out WHAT WAS WRONG before deciding to set up the man or woman again. The reality is that sometimes there is a serious problem. The person could be abusive towards women, for example. The clip gives the message that marriage is the priority above all else....Who cares what the issues are as long as they get married.
  • Getting people married seems to be the ONLY goal in life....what happens after... Who cares?
  • This is THE VIDEO FROM HELL. Another move toward the Taliban.
There are two very important books that everyone should read concerning dating in the orthodox world. They are “The Shidduch Crisis: Causes and Cures.” Urim Publishshing Co., and also another one that will come out next year: “Every Pot Has A Cover: A Proven Method for Finding and Enhancing Relationships. University Press of America.

Tuesday, February 06, 2007

The Obligations Of A Shadchan (matchmaker)

© (2007) The Awareness Center, Inc.


In the Jewish orthodox world it is not uncommon for young adults to use a shadchan (matchmaker) to help them find a mate.

A question was recently raised regarding the legal responsibilities of a shadchan (matchmaker) when a they would introduce a man to a woman. It was asked was if a shadchan knew that either the man or the woman has a violent temper or a past history of any kind of sexual offenses would the shadchan be required to warn the other party? It was also asked if a shadchan be held liable in a civil suit?

The answer can be different from state to state, yet in most states the victimized party would be allowed to have a negligence action made against the Shadchan.


RESTATEMENT (SECOND) OF TORTS
§ 323. Negligent Performance Of Undertaking To Render Services
One who undertakes, gratuitously or for consideration, to render services to another which he should recognize as necessary for the protection of the other's person or things, is subject to liability to the other for physical harm resulting from his failure to exercise reasonable care to perform his undertaking, if

(a) his failure to exercise such care increases the risk of such harm, or
(b) the harm is suffered because of the other's reliance upon the undertaking.