Showing posts with label Ephraim Padwa. Show all posts
Showing posts with label Ephraim Padwa. Show all posts

Wednesday, January 30, 2013

Case of Rabbi Ephraim Padwa


Case of Rabbi Ephraim Padwa

Union of Orthodox Hebrew Congregations - Stamford Hill (London) England



This is a case of obstruction of justice and witness tampering in the charedi world in London's Stamford Hill community.

Rabbi Ephraim Padwa is the head of the Union of Orthodox Hebrew Congregations’ Beth Din (Jewish religious court) is an internationally regarded halachic authority (Jewish legal authority). 

Dayan (Judge) Padwa succeeded his late father Chanoch in 2000. His pronouncements have impact beyond the strictly Orthodox world and he has opposed use of the North-West London eruv and plans to establish one in the Charedi strongholds of North London.

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Disclaimer: Inclusion in this website does not constitute a recommendation or endorsement. Individuals must decide for themselves if the resources meet their own personal needs.

Table of Contents:

 2013
  1.  UK Haredi chief caught telling alleged victim not to tell police about abuse (01/24/2013)
  2. British Haredi Leader Caught On Video Telling Alleged Child Sex Abuse Victim That It Is Forbidden To Report The Crime To Police  (01/24/2013)
  3. VIDEO: London Rav Rabbi Ephraim Padwa Filmed Secretly About Child Abuse (01/29/2013)
  4. Rabbi urges alleged child abuse victim not to tell police (01/29/2013)
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UK Haredi chief caught telling alleged victim not to tell police about abuse
By Miriam Shaviv 
Times of Israel - January 24, 2013

LONDON — The leader of Britain’s Haredi community has been caught on video advising an alleged victim of sexual abuse not to report the claim to police.

Rabbi Ephraim Padwa, head of the Union of Orthodox Hebrew Congregations, was recorded by a community member using a hidden camera as part of a Channel 4 documentary on Haredi child abuse.


In a scene that will air Wednesday, the insider, who hails from the Haredi London neighborhood of Stamford Hill, tells Padwa, “Someone who you may know of . . . sexually abused me when I was younger, when I was a child,” and asks how to proceed.


After Padwa responds, “We are dealing with this,” the insider asks whether he should go to the police.


“Oh no,” Padwa answers, explaining that doing so would constitute “mesirah,” or turning a Jew over to secular authorities. He adds in Yiddish, “People mustn’t tell tales.”


The Channel 4 program, a special edition of the “Dispatches” current affairs series, will highlight 19 alleged cases of child sexual abuse in Haredi communities across the UK, none of which have been reported to police because of feared reprisals from within the Haredi world.


When the insider in the Padwa segment – who originally made allegations in 2005 — asks whether the rabbi can be certain the alleged abuser isn’t harming others, Padwa retorts, “The police also cannot assure. The police is not the solution.”

A spokesman for Padwa questioned the credibility of Channel 4’s undercover insider

He appears to sidestep a question about how to deal with authorities if they learn about the alleged abuse independently, repeating twice, “Let’s hope it wouldn’t happen.”


He then reiterates, “You shouldn’t do anything that can lead to the police.”


Asked to comment by The Times of Israel, a spokesman for Padwa questioned the credibility of Channel 4’s undercover insider, saying the allegations had already been investigated and dismissed as “malicious” by social services in the borough of Hackney. They were investigated again in 2007.


Padwa’s on-camera advice about avoiding the police was made, the spokesman said, with that in mind.


The program’s producers have questioned Padwa’s account, pointing to a full transcript of the conversation that reveals the rabbi was referring to a different case of alleged child abuse at a synagogue.


Minutes of a March 2005 meeting run by social services, seen exclusively by The Times of Israel, show that an unnamed man made accusations to the Police Child Protection Team against a former teacher at a Haredi school. He claimed to be acting out of concern that his nephew, who attended the school, “could be subject to the same abuse.”


When the teacher learned of the complaint, it was alleged that he offered the former student money “to shut the young person up,” the document reports.


The teacher denied the account, claiming the financial discussion was in fact attempted extortion by the accuser. Social services accepted his version of events, declining to take further action.


A letter from the school confirms that the accuser is the same man who appears in the TV program.

A representative of Channel 4 blasted attacks on the insider’s credibility. “We are appalled by an attempt to discredit a young person because he has made an allegation of sexual abuse about a member of his community,” a spokesman said.


Wednesday’s documentary, “Britain’s Hidden Child Abuse,” comes at a particularly sensitive time for London’s Haredi community, which is embroiled in an ongoing scandal over a former religious judge for the Union of Orthodox Hebrew Congregations, Rabbi Chaim Halpern. He has been accused of sexual misconduct involving about 30 women who came to him for counseling.


As head of the Union, Padwa has been under pressure to act more decisively against Halpern, and many blame him for mishandling the affair, which has yet to be resolved after bursting into the public domain in October.


While cases of child sexual abuse in the community occasionally go to the authorities, Britain’s Haredim lag far behind their American counterparts in dealing with the issue. The series of high-profile prosecutions seen in New York in recent years has not been replicated in the UK.


Fear of reprisals from within the Haredi community “made it difficult for people to speak to us,” a Channel 4 spokesman said of the documentary. “But of those who did, many said the community wants to deal with any problems internally, even when it comes to something as serious as alleged child sex abuse.


“Within the community, people often turn to the rabbis for advice and help. Our investigation discovered that ‘advice’ sometimes amounts to an outright ban on reporting alleged child abuse to the authorities.”

‘We are appalled by an attempt to discredit a young person because he has made an allegation of sexual abuse’

The investigation began, the spokesman added, after Channel 4 heard about parents who felt powerless to act against an alleged pedophile hired at a Haredi school.


The show is expected to include testimony from an anonymous rabbi about the need for police involvement in child abuse cases.


Sources said the Union will issue a statement to rabbis and educators on Thursday evening or Friday, in Hebrew, that will announce the establishment of a committee to deal with allegations of abuse. It is expected to include experts trained in child protection.


While the statement will not call on families suspecting abuse to alert secular authorities, it will note that the committee recognizes circumstances in which it is appropriate to contact social services or the police. The committee will address allegations in partnership with the community’s beth din, or religious court, and in accordance with secular law.


Channel 4 producers contacted advocates and alleged victims for next week’s program with help from Ben Hirsch, a spokesperson for Survivors for Justice, a New York-based advocacy group for victims of sexual abuse in the Orthodox community. He said the tone of the program would determine how it is received by British Haredim.


“We helped the producers understand how the problem was exposed in the US,” he said, “and how this might compare to what is now unfolding in the UK. While it’s impossible to know what the final product will look like, my experience working with the team over close to two years is that they are professional, very sincere, very well-informed on the issue and very careful with their facts.”

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British Haredi Leader Caught On Video Telling Alleged Child Sex Abuse Victim That It Is Forbidden To Report The Crime To Police 
By Shmarya Rosenberg
Failed Messiah Blog - January 24, 2013  

Rabbi Ephraim Padwa, second from left, head down, in a gathering at former Kedassia president Rabbi Elchonon Halpren's synagogue. Second from Padwa's right is the alleged sexual abuser Rabbi Chaim Halpren. This photo was taken weeks after Padwa had heard reports from multiple victims of Halpren – including, allegedly, a tape recording of Halpren confirming the abuse.
Rabbi Ephraim Padwa, head rabbi of the of the London-based haredi umbrella organization the Union of Orthodox Hebrew Congregations, commonly known as Kedassia, was reportedly surreptitiously recorded by a victim of alleged child sexual abuse telling the victim not to report his abuser to police because doing so would be mesirah, informing – a serious violation of Jewish law punishable in some cases with death.

The victim made the video recording as part of Channel 4’s documentary on Haredi child sexual abuse that will air next Wednesday.

In the undercover video the victim reportedly tells Padwa, “Someone who you may know of…sexually abused me when I was younger, when I was a child.” The victim then asks Padwa what he should do about it.

“We are dealing with this,” Padwa responds.

The alleged victim asks whether he should go to the police.

“Oh no,” Padwa replies. Telling police about the sexual abuse would be “mesira.” Padwa then reportedly admonishes the victim, saying in Yiddish, “People mustn’t tell tales.”

The alleged victim asks Padwa if he can be certain that the alleged pedophile isn’t sexually abusing more children.

“The police also cannot assure. The police is not the solution,” Padwa says.

The alleged victim asks what he should do if police find out about the abuse independently.

“Let’s hope it wouldn’t happen,” Padwa says. He then adds, “You shouldn’t do anything that can lead to the police,” the Times of Israel reports.

Channel 4’s documentary will air Wednesday as a special edition of the its Dispatches series. The documentary reportedly highlights 19 alleged cases of child sexual abuse in UK haredi communities. None of those cases have been reported to police because the victims and their families fear they will be persecuted by the haredi community if they do involve police.

When confronted about the contents of the undercover video, a spokesman for Padwa said the alleged victim’s allegations had already been dismissed as “malicious” by UK social services. Padwa’s remarks about avoiding the police were made with that in mind, he claimed.

Minutes of a March 2005 meeting run by UK social services in Hackney, London, and seen by the Times of Israel reportedly document the complaint against an unnamed teacher in a haredi school. The alleged victim claimed to be concerned that his nephew, then a student in that school, “could be subject to the same abuse.” The teacher allegedly offered his former student money “to shut the young person up,” the social services document notes.

The teacher claimed he had not offered the money. Instead, he insisted that the alleged victim had tried to extort him.

Social services accepted the teacher’s version of events, and declined to take further action.

Kedassia will reportedly issue a statement to rabbis and educators tonight or tomorrow announcing the establishment of an internal committee that will work to deal with allegations of abuse in partnership with Kedassia’s beit din, religious court.

According to the Times of Israel, that internal Kedassia committee “is expected to include experts trained in child protection” and will act “in accordance with secular law.”

However, the Times of Israel does not name those experts and their qualifications as experts are not enumerated.

The Times of Israel also does not explain how a rabbinic committee that screens abuse cases and decides which cases, if any, may be reported to police or social services could possibly be acting “in accordance with secular law.”

Indeed, Kedassia’s expected statement reportedly does not tell haredim who suspect a child has been sexually abused to call police or social services.

Instead, the suspected crime is to be reported directly to Kedassia, even though the statement reportedly does acknowledge that there are certain unspecified circumstances where it would be correct to report a pedophile to police or social services.

Kedassia allegedly has a decades long history of covering up child sexual abuse allegations. 

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London Rav Rabbi Ephraim Padwa Filmed Secretly About Child Abuse
Britains Hidden Child Abuse - January 29, 2013

A victim of child sex abuse in one of Britain's religious communities goes undercover to expose the way his community has for decades been dealing with paedophilia.



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Rabbi urges alleged child abuse victim not to tell police
Channel 4 - January 29, 2013
Rabbi Ephraim Padwa
An undercover investigation by Channel 4 Dispatches reveals that some rabbis in the Strictly Orthodox Jewish community forbid or discourage alleged victims of child abuse from going to the police.

There is no suggestion that child sex abuse is any worse in this religious community. However, the film exposes how the Strictly Orthodox, or Charedi, community's approach to child protection can leave children at risk and shield abusers from justice.

The programme, airing on Wednesday 30th January on Channel 4, includes:

Secret filming showing Rabbi Ephraim Padwa - who leads the Charedi community in London's Stamford Hill - instructing an alleged victim of child sexual abuse not to go to the police describing it as ‘mesira’, which means it's forbidden to report a Jew to non-Jewish authority.

Hears about a family that reported an alleged child abuser to the police and was then harassed and driven out of the community - as one Rabbi says: "they would be cursed and spat at in the street and called informer”.

Interviews members of a group of young Charedi men who became so disillusioned with the failure of rabbis to deal with complaints of abuse they have taken the law into their own hands by threatening and attacking alleged perpetrators.

On the eve of the broadcast - two leading British rabbinical authorities representing a wider spectrum of the Jewish community, have issued statements and guidance to their communities on how to report child sexual abuse – emphasising the importance of reporting such allegations to the police.


Background to the investigation

There are around 40,000 Charedim in Britain, around a sixth of the Jewish population, living by a strict interpretation of their faith, as decided by their Rabbis.

And with their long history of persecution, some Charedi Rabbis declare that reporting a fellow Jew to non- Jewish authorities is forbidden. This even applies to allegations of child abuse in Britain today.

The people who spoke out in the making of this film, told us their first port of call for advice was always the rabbis. But going to the police could have devastating consequences.

They spoke of their fears of facing being cast out of their community – the only way of life they had known. And this fear keeps many victims from seeking justice.

The investigation started a year ago when Channel 4 Dispatches heard about parents who were concerned about an alleged paedophile who’d got a job in a Charedi school. They felt powerless to do anything about it.

During our investigation we uncovered 19 different alleged cases of child sex abuse across England- yet not one was reported to the police because alleged victims feared reprisals from within the  community.

That same fear made it difficult for people to speak to us. But of those who did, many said the community wants to deal with any problems internally, even when it comes to something as serious as  alleged child sex abuse.

Within the community people often turn to the Rabbis for advice and help. Our investigation discovered that 'advice' sometimes amounts to an outright ban on reporting alleged child abuse to the authorities.


Rabbi instructing an alleged victim not to go to the police

Rabbi Ephraim Padwa, head of the Union of Orthodox Hebrew Congregations in Stamford Hill in London , was recorded by a former community member using a hidden camera as part of a Channel 4 Dispatches investigation into child sex abuse within the community.

The footage shows the community member telling Rabbi Padwa: “Someone that did bad things to me when I was younger. Someone who you may know of, who abused me, sexually abused me when I was younger, when I was a child and I’m looking for your advice, to be honest, what to do. I think it’s someone you might have dealt with in the past. I think it’s someone you might dealt with in the past.,”

In response Rabbi Padwa says: “I imagine that I know whom you are talking. And if I’m correct, we are dealing with this. We are dealing with this.”

The community member then asks: “Would do you think maybe, is it a good idea to speak to the police about it?”

“Oh no,” Padwa answers, explaining that doing so would constitute “mesira,” means it's forbidden to report a Jew to a non-Jewish authorities.

Here is a section of transcript from conversation:

Community Member (CM): “Do you think maybe, is it a good idea to speak to the police about it?”

Rabbi Padwa (RP): “Oh, No.”

CM: “No? Why?”

RP: “It’s mesira.”

CM: “But this is a very serious issue.”

RP: “Yes, but not police.”

CM: “Not the police?”

RP: “Men Tur Nisht [People must not tell tales]”.

CM: “Even if you think it may be happening to other people?”

RP. “No. not police.”

CM: “Not the police. And um, How, how _ I mean, how can you reassure yourself that this man is not doing it to others?”

RP: “Look, the police also cannot assure. The police is not the solution.”

CM: “Under no circumstances?”

RP: “No.”

CM: “Now I’ve got a question – if, if the police found out about it and they called me in, what would, what would you say to me?”

RP: “HaShem (Heaven Forbid), let’s hope it wouldn’t happen. You shouldn’t do anything that can lead to the police. “

CM: “But if - if someone else went to the police on him and I was called what, what do I do then? “

RP: “Let’s hope it wouldn’t happen. “


Rabbi Ephraim Padwa leads London's Strictly Orthodox Jewish community in Stamford Hill home to more than a hundred synagogues and religious institutions.


He is known internationally as an expert in Jewish religious law. When such a senior Rabbi speaks – he is listened to, even if that advice could seriously jeopardise any police investigation.

In the programme, Channel 4 Dispatches is told by another Charedi Rabbi that Rabbi Ephraim Padwa recently forbade a father, who had told the police that his son had been sexually abused, from pursuing the case.

Prior to going undercover, we’d also heard of other concerns about how Rabbi Padwa handles reports of child abuse, and wanted to find out for ourselves what he’d say to someone who came for advice.

Dispatches heard from a man that grew up in the community, who says he was sexually abused as a child by a fellow Charedi. We asked him to help us investigate the claims against Rabbi Padwa by training him to secretly film a meeting with this Rabbi.

The man has now left community but he could still meet the Rabbi without raising suspicions.


Fear of being cast out of their community

A Charedi Rabbi - who wished to remain anonymous for fear of reprisals, takes the extraordinary step in this programme of breaking rank and speaking out against Rabbi Padwa.

He is outraged at how a young family was targeted and driven out of their community after reporting to the authorities that their child had been sexual abused in a Synagogue.

Interviewer: “When the child's telling his mum and dad all this [about the sexual abuse], I mean what thoughts did the father say was going through his head?

Rabbi: “The young man didn’t know what to do, and out of desperation, he made the decision to call the police.

Interviewer: To people outside [the community] they’ll be saying, he believes his son was abused, of course go to the police?.

Rabbi: “There are tremendous ramifications for the victim’s family because in certain segments of the Orthodox community, being labelled as an informer is one of the most terrible things that can happen.”

“The police felt there was enough evidence to take out the perpetrator from the middle of the Stamford Hill community in handcuffs. And this is disgraceful, a scandal… most of the community knew about it that night, and whoever didn't knew about it in synagogue the next morning.”

“Then he went to the senior Rabbi of the Stamford Hill community, whose name is Rabbi Padwa. His whole total concern was to berate the father, “How dare you go and be an informer? He said, "You ruined his life, he was ashamed enough by the arrest and what happened, and therefore leave it go. It's forbidden for you to pursue the case. Rabbi Padwa never expressed sympathy not for the child and not for the parents…

“Six hours later, a person banged on the door. The first thing that man said, “Do you know that the whole London community has not slept the whole night because of what you did? And I myself will go and get social services to take away your children.” The harassment escalated into cars that would gun their motors and zoom up next to the family if they were out on the street. The synagogues told them, ‘You're not welcome here anymore,’ they would be cursed and spat at in the street and called informer. So it becomes hopeless to them and ultimately they leave the country.”

“There is no question here that we do not have the ability to police and deal with perverts, deviants, child molesters. We can’t – it’s above the pay grade of the Rabbis.”


Vigilantes

The programme also hears from members of a group of young Chardi men who are disillusioned with the failure of rabbis to deal with complaints of abuse. They don’t feel they can go to the police, but at the same time they clearly don’t believe the rabbis are capable of dealing with this situation properly. Instead these men tell Dispatches they started taken the law into their own hands by attacking alleged perpetrators.


Rabbi Padwa Response

At the beginning of our investigation we secretly filmed Rabbi Padwa – the leader of the Charedi Community in Stamford Hill –forbidding a victim of child sex abuse from going to the police.

We asked Rabbi Padwa to explain why he forbad a victim of child sex abuse from going to the police, and the Union of Orthodox Hebrew Congregations – the organization he heads, sent us this letter…

It’s says:

“The Jewish Community considers the safety and protection of our children as paramount.”

It says we have established “Robust structures to deal with child abuse”.

And that: “We work and will continue to work with police and social services...to build trust and to create a system which does address and resolve allegations of abuse within our community”.

The letter doesn’t answer any of our questions, and nor does it explain the actions of Rabbi Padwa - a man whose very role is to lead and counsel members of his community to do what's right.


The programme prompts public statements by several British rabbinical authorities – including Rabbi Padwa's organisation

On the eve the airing of the programme the Union of Orthodox Hebrew Congregations (UOHC) – the organization Rabbi Padwa heads – issued a statement which appears to be announcing the formation of a new child protection committee composed of people who have had child protection training, rabbis and educators. But the statement makes it clear that the ultimate decision on whether a family in the Charedi community tells the police about a claim of sexual abuse by a fellow Charedi, ultimately rests with this committee.

“The Orthodox Hebrew Congregations have a special Committee to deal with incidences of attacks of this kind on the children of our congregations. The members of the Committee consist of rabbis, educators and members of the community, among whom there are those who have been trained in the right way to tackle this. The rabbinate recognises five particular instances in which it is right and necessary to contact the Social Services and/or the Police. The Committee will consult with the rabbinate about the right way to deal with each incidence…

In any instance that is brought before any of the rabbis, educators or the directors of institutions where there is a fear for a child’s safety you are asked to bring the matter to the knowledge of the Committee which will deal with it according to the advice of the Rabbinical Court and according to the law of the land.”


But two other leading British rabbinical authorities have made public statements emphasising the importance of reporting allegations of child sexual abuse directly to the police.

Rabbi Yehuda Brodie, registrar of the Manchester Beth Din (which represents a broader spectrum of Orthodox Jewry) made the following comment to the Jewish Chronicle:

“We offer our strongest support for any victim of any criminal act to report matters to the authorities, including the police, as and where appropriate.”

The London Beth Din which represents just modern Orthodox Jews says:

“It is therefore essential that when abuse has occurred, the police must be informed without delay. Local communities should not attempt to deal with the situation internally. Delays in reporting abuse can cause vital evidence to be lost, allowing the abusers to continue violating our children. We must all ensure that the children of our communities will be protected by reporting abuse to the authorities wherever it takes place.”


Britain’s Hidden Child Abuse – Channel 4 Dispatches Special – Wednesday 30th January at 10.30pm

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Thursday, December 06, 2012

Case of Rabbi Chaim Halpern

Case of Rabbi Chaim Halpern
London, England
Golders Green
Stamford Hill 


Nearly 30 women have come forward with complaints against a Rabbi Chaim Halpern, who was a well known leader of London's Haredi community. This is a case of clergy sexual abuse against adult women.

The Awareness Center needs your help!  If new articles or other information is known about this case, please it to: VickiPolin at aol.com  We are also looking for more photographs of Rabbi Chaim Halpern.

This case is very similar to that of Rabbi Mordecai Tendler.  Not only because of the alleged offending behavior of the rabbi, but also the tactics being utilized in attempts to silence those who were sexually harmed by this man along with those advocating for them.
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Disclaimer: Inclusion in this website does not constitute a recommendation or endorsement. Individuals must decide for themselves if the resources meet their own personal needs.


Table of Contents

2012
  1. Rabbi Chaim Halpern supports the ban on the internet 
  2. Prominent London rabbi resigns in growing Haredi sex scandal
    (11/20/2012)
  3. Rabbi stands down in the face of allegations (11/23/2012)
  4. London rabbinical judge resigns due to sexual misconduct charges (11/23/2012)
  5. Beth Din trying Rabbi Chaim Halpern is ‘planning a whitewash’ (12/06/2012)
  6. Senior London rabbis break ranks to demand colleague in sex case step down (12/07/2012)
  7. North-West London rabbis issue statement against Halpern (12/07/2012)
  8. Rabbis desecrate God’s name in London (12/23/2012) 
  9. UK Orthodox organization expels synagogue led by rabbi mired in sex scandal
    (12/24/2012)
  10. Police called over rabbi row (12/24/2012)
  11. British synagogue led by alleged sexual predator readmitted to UK Orthodox org (12/25/2012)
  12. London synagogue considers pulling out of Orthodox body (12/27/2012)

2013
  1. Charedi crisis over sex abuse claims (01/03/2013)
    London Jews at war over sex abuse claims (01/09/2013)
  2. Conduct of Rabbi Chaim Halpern affair is ‘a farce’ (01/10/2013)
  3. Court orders Google to identify anti-Halpern bloggers (01/10/2013)
 
Also see:
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Rabbi Chaim Halpern supports the ban on the internet
 


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Prominent London rabbi resigns in growing Haredi sex scandal
Chaim Halpern yields to mounting pressure from other rabbis, and may yet be the subject of a criminal investigation
By Miriam Shaviv
Times of Israel - November 20, 2012 

LONDON — A leading British rabbi accused of sexual misconduct stepped down from most of his public positions Monday night, following extensive attempts to oust him, The Times of Israel has learned. 

Rabbi Chaim Halpern, who is considered one of London’s most senior Haredi leaders, has left Kedassia, the Union of Orthodox Hebrew Congregations, where he was a religious judge. He is still the head of his Golders Green synagogue, Beis Hamedrash Divrei Chaim, in the heart of Jewish London, but will no longer act as the rabbinic adviser to Beis Yaacov Primary School, the Hatzolah emergency medical service or Chana, an infertility charity.'


Accusations that he had engaged in “inappropriate” contact with at least one woman surfaced during the high holidays, in October, when a local rabbi confronted him and tried to drive him from the neighborhood. Since then, sources say that about 30 women, most of whom had gone to Halpern for counseling, have also made allegations, and several have apparently given statements to a solicitor at Teacher Stern, a top London legal firm. The London Metropolitan Police are still assessing whether the claims warrant a criminal investigation.


Halpern could not be reached for comment, and the precise nature of his contact with the women is unclear.


In the past two weeks, The Times of Israel has learned, a group of rabbis, primarily from Halpern’s neighborhood, stepped up efforts to have him fired from Kedassia after hearing new claims from a woman in her 20s who allegedly approached a judge from the London Beth Din, or religious court, which is affiliated with the Orthodox United Synagogue and rivals Kedassia.


Late last week, according to sources close to the events, a group of local rabbis approached a senior figure from Kedassia to demand that Halpern be terminated. But this was followed by a visit from Halpern himself, together with his father, Rabbi Elchonon Halpern — who, known as Reb Chuna, is also one of London Jewry’s best-known Haredi rabbis. Tthe proposal was not adopted.

Halpern’s colleagues allegedly gave him an ultimatum: Step down or be condemned publicly

On Sunday, The Times of Israel has discovered, a group of rabbis consisting of several dayanim, or religious judges, and several Golders Green leaders met at the home of Dayan Chanoch Ehrentreu, a former head of the London Beth Din, together with the younger Halpern and two accusers.


The meeting did not result in Halpern’s dismissal, but the rabbis allegedly gave him an ultimatum: that he step down or the rabbis would publish a letter condemning him publicly.


He resigned late Monday afternoon, apparently proclaiming his innocence but saying that his position had become untenable because he seemed to have lost the support of his colleagues.


One source told The Times of Israel, “People are shocked. The community will take time to come to terms with this. This is going to be very traumatic for people.”


The source emphasized the belief that there remains no suggestion of criminal behavior.

Other sources said the case showed that London’s Haredi community takes allegations of sexual impropriety seriously, but that it also underscored differences between rabbis from Golders Green and Stamford Hill, a more Hassidic area of London where the majority of the women making accusations come from, and where Kedassia is based.


“In Golders Green, the rabbis are connected to the outside world, to the blogs and the papers, and don’t want to look like they’re ignoring what everyone is saying. In Stamford Hill, they couldn’t care less,” a source said.


Prayer services and classes took place as normal at Halpern’s synagogue on Monday evening.
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Rabbi stands down in the face of allegations  
By Simon Rocker
Jewish Chronicle - November 23, 2012

A leading member of London’s strictly Orthodox rabbinate this week resigned as a dayan after being confronted over allegations of inappropriate conduct with a number of women.

Rabbi Chaim Halpern, who runs a shtibl (house synagogue) in Golders Green, announced that he was stepping down from “public positions”, which include his seat on the presiding rabbinate of the Union of Orthodox Hebrew Congregations.

The storm, which has been gathering around him for weeks, broke on Sunday after he attended a meeting at the home of former London Beth Din head Dayan Chanoch Ehrentreu, where six local rabbis examined the allegations.

The rabbis issued no public statement but a copy of Rabbi Halpern’s resignation letter, handwritten in Hebrew, surfaced on the internet on Tuesday. 


I have decided to withdraw from public positions

In it, he said: “Since several complaints have arisen against me relating to marriage counselling, I have decided in my interest to withdraw from public positions beyond my beis hamedrash (synagogue).”

He hoped to continue teaching Torah.

Rabbi Halpern was unavailable for comment. But an associate of his said on Wednesday: “He strongly denies the allegations. He was left with no choice other than to resign following the meeting.”

Rabbi Halpern is the scion of one of the most influential rabbinic families in London’s strictly Orthodox community. His father, Rabbi Elchonon Halpern, is a long-standing president of the Union.
Apart from his official Union role, Rabbi Chaim Halpern held other communal positions. A newsletter to parents from Beis Yaakov Primary School, which had previously listed him on the letterhead as an education adviser, appeared on Tuesday without his name.

The Union had come under mounting pressure from several rabbis in Golders Green to take action over the allegations, which related to Rabbi Halpern’s counselling work. 

A few days before Rosh Hashanah, an unsigned letter on behalf of a group calling itself “the committee of North-West London rabbis” was sent to the Union’s rabbinic head, Rabbi Ephraim Padwa.

It stated that one of the dayanim was “engaged in inappropriate conduct” with women.

The letter alleged that, several years ago, he had been warned about his activities by three senior rabbis from the community.

It warned: “The women say that if the rabbis don’t do anything… they will go to the police and there is no doubt the police will look into it.”

Rabbi Padwa was urged to ask “this person to remove himself from town without further delay”.

One of the rabbis, who approved the letter, said that “more than one rabbi agreed to it being sent”.
In the event, the initiative was finally taken by Dayan Ehrentreu, who convened a group of local rabbis on Sunday to hear evidence and question Rabbi Halpern.

No one was available from the Stamford Hill-based Union to comment.

But one member of the strictly Orthodox community in Golders Green predicted that there would be broader fallout from the episode. 

“There is a complete split within Golders Green,” he said. “People no longer respect the Union rabbinate at all, they have lost credibility in north-west London. Things are going to have to change.”

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London rabbinical judge resigns due to sexual misconduct charges
JTA - November 23, 2012

(JTA) -- A British rabbi reportedly resigned his posts because of sexual misconduct allegations.
Rabbi Chaim Halpern, who resigned Monday, was a rabbinical judge at Kedassia, the kosher supervision arm of the Union of Orthodox Hebrew Congregations, according to the Times of Israel.

Reports that Halpern had “inappropriate” contact with at least one woman first surfaced in October. Since then, more women have come forward with allegations against Halpern, who also held posts at the Beis Yaacov Primary School and the Hatzolah emergency medical service.

While proclaiming his innocence, Halpern said his position had become untenable because he seemed to have lost the support of his colleagues. Halpern opted to resign after fellow judges threatened to condemn him in a public manner.

Halpern remains the head of his synagogue, Beis Hamedrash Divrei Chaim, in the Golders Green section of London.
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Beth Din trying Rabbi Chaim Halpern is ‘planning a whitewash’
By Simon Rocker
Jewish Chronicle - December 6, 2012

Dayan Lichtenstein: says Rabbi Halpern ‘unfit to serve
After weeks of silence, the Union of Orthodox Hebrew Congregations has announced that it will convene a special rabbinic court to hear claims against one of its rabbis of inappropriate behaviour with women.

Rabbi Chaim Halpern resigned as a Union dayan and from other communal roles two weeks ago, after complaints about his counselling sessions for women, but continues to lead the synagogue he runs in his Golders Green home.

The Union — which has been under mounting criticism over its handling over the episode — issued a public notice on Tuesday.

It stated that the head of its rabbinate, Dayan Ephraim Padwa, was “in the process of setting up an independent Beis Din, consisting of prominent and renowned dayonim, to thoroughly investigate the allegations affecting one of our rabbonim”.

The Beth Din — which is likely to consist of three rabbis from Israel — will “hear testimony and examine evidence”, according to the notice. Its ruling would be binding on the Union’s rabbinate.

Until it delivered its verdict, Rabbi Padwa expressed the wish that “no further action nor declaration be made”.

But one north-west London rabbi, who is aware of the complaints, questioned the credibility of the Beth Din and whether any of the women involved would be willing to attend. “It is worth nothing,” he said. “It is going to be one-sided because no one will come to give evidence.”

Rabbis who have previously urged the Union to act “would not co-operate”, he predicted, because “they feel it is just a plan to whitewash”.

Rabbi Halpern relinquished his communal roles after attending a meeting at the home of former London Beth Din head Dayan Chanoch Ehrentreu, when a group of six rabbis questioned him over the complaints and heard testimony directly from one young woman.
An associate of Rabbi Halpern — who is the son of Union president Rabbi Elchonon Halpern — has said that the rabbi denied the allegations.
Rabbi Chaim Halpern - Alleged Sex Offender

Amid increasing strain between the Stamford Hill-based Union and some of its Golders Green members, it is understood that a wider group of north-west London rabbis is considering making public their concerns about Rabbi Halpern. So far they have held back pending efforts to get the backing of some Union rabbis.

But one rabbi has spoken out. Dayan Yisroel Lichtenstein, head of the Federation of Synagogues Beth Din, said that Rabbi Halpern had “crossed the red lines of accepted rabbinic behaviour” and was “unfit to serve as a rabbi”.

In a bizarre twist, Union leaders this week received an email purporting to come from an American psychologist, “Ahron Hersh Fried”, which cast doubt on the allegations against Rabbi Halpern and suggested that he would probably be cleared .

A senior Union figure suggested that the email be circulated to “relevant parties… maybe even to whoever can get it into the JC”.

But it appears that the email may be a hoax. Rabbi Aharon Hersh Fried is the name of a psychologist at Yeshiva University in New York and he has made it clear that he is not the author of the email sent to the Union.

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Senior London rabbis break ranks to demand colleague in sex case step down
By Miriam Shaviv
The Times of Israel - December 7, 2012


‘The grave allegations warrant the immediate withdrawal’ of Rabbi Chaim Halpern ‘from all rabbinic and counseling functions,’ letter says

LONDON — Five senior London rabbis issued a public statement Thursday night declaring that one of their colleagues “is not fit and proper to act in any rabbinic capacity”.

Although the rabbi is not named, it is a reference to Rabbi Chaim Halpern, a leading haredi rabbi who has been accused of sexual misdemeanors with around 30 women who come to him for counselling and rabbinic guidance. Rabbi Halpern resigned as a religious judge and as a rabbinic adviser to several London institutions last month, but has remained in charge of his own synagogue.

Some 30 rabbis originally said they would sign a statement against Halpern after hearing the evidence against Halpern two weeks ago. However, rabbis belonging to the Union of Orthodox Hebrew Congregations, with which Halpern was affiliated, were forbidden to sign it, delaying its publication and prompting widespread criticism from members of London’s haredi community who bemoaned the lack of rabbinic leadership.

The five rabbis who put their name to the letter Thursday night were the former head of the London Beth Din, Dayan Chanoch Ehrentreu; London Beth Din dayanim Menachem Gelley and Yonatan Abraham; and two rabbis from Halpern’s neighborhood of Golders Green, Shimon Weingarten and Berel Knopfler. The latter two are widely regarded as having spearheaded the efforts to call Rabbi Halpern to account.

According to the letter, the rabbis conducted “painstaking and extensive investigations, including interviews with alleged victims,” which left them “in no doubt as to the veracity of our own conclusion that the grave allegations warrant the immediate withdrawal of the [rabbi] from all rabbinic and counseling functions.” They warned the public “about the risks involved in allowing the alleged perpetrator to resume his activities.”

Earlier this week the Union announced that it was appointing religious judges to a court that would investigate the allegations against Rabbi Halpern. Thursday’s letter seemed to question whether the religious court was being established in good faith and can be objective, with the rabbis saying that they stand by their own verdict against Rabbi Halpern “whatever the motivation of the proposed beth din and whatever it may conclude.”

Because three of the signatories are members of the London Beth Din, which is a rival to the Union’s own beth din, they denied allegations that their actions against Rabbi Halpern stemmed from “a battle between different organizations. We would like nothing better than to see total [unity]… we are confident that reasonable, thinking people will appreciate that we have only become involved in order to safeguard vulnerable members of the [community].”

They asked that any person who feels they have been abused take “immediate steps to be debriefed by recognised professionals” and said that they were establishing a body of Orthodox professionals for this purpose.

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North-West London rabbis issue statement against Halpern
By Simon Rocker
Jewish Chronicle - December 7, 2012

The controversy over the Golders Green rabbi accused of inappropriate behaviour with women deepened yesterday as five rabbis released a statement against him.

Rabbi Chaim Halpern resigned two weeks ago as a dayan of the Union of the Orthodox Hebrew Congregations over complaints about his counselling sessions with women but remains as head of a congregation he runs in his home.

But the former head of the London Beth Din Dayan Chanoch Ehtrentreu and four other North-West London rabbis have declared that Rabbi Chaim Halpern should withdraw from all rabbinic functions.
The Stamford Hill-based Union announced this week that its head Rabbi Ephraim Padwa was convening a special Beth Din to investigate the complaints against Rabbi Halpern.

But in their statement, Dayan Ehrentreu and the other rabbis said: “We are confident of our conclusion that the Rov concerned is not fit and proper to act in any rabbinic capacity. This unequivocal decision was taken after painstaking and extensive investigations, including interviews with alleged victims.”

The four other rabbis who signed the statement are Dayan Menachem Gelley, the senior dayan of the London Beth Din; Dayan Yonason Abraham of the London Beth Din: Rabbi Shimon Winegarten of the Union-affiliated Bridge Lane Beth Hamedrash: and Rabbi Yissochor Knopfler, of a local Federation synagogue.

They said: “Whatever the motivation of the proposed Beth Din and whatever it may conclude, we are in no doubt as to the veracity of our own conclusion that the grave allegaions warrant the immediate withdrawal of the Rov from all rabbinic and counselling functions and warn the congregation about the risks involved in allowing the alleged perpetrator to resume his activities.”
They also stated that any person who believes they have been abused in any way should “take immediate steps to be debriefed by recognised professionals. The community in North-West London is establishing a body of frum professionals for this purpose. Anonymity and confidentiality are assured.”

They added that they “would like nothing better than to see total unity and the merging of all the shuls in north-west London into one united body for the benefit of our families, institutions and communal infrastructure”.

An associate of Rabbi Halpern has previously said that the rabbi has denied the allegations.


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UK Rabbi Declared 'Not Fit' After Harassment Accusation
Forward - December 7, 2012


Five London rabbis have declared Rabbi Chaim Halpern from Golders Green “not fit” to act as rabbi because of accusations that he had behaved “inappropriately” with women.

The five rabbis demanded in a statement published on Thursday that Halpern cease to act as rabbi at his home synagogue in northwest London because of the accusations, which surfaced last month.

“We are confident of our conclusion that the Rov concerned is not fit and proper to act in any rabbinic capacity. This unequivocal decision was taken after painstaking and extensive investigations, including interviews with alleged victims,” the statement read.

The authors – Chanoch Ehtrentreu, Menachem Gelley, Yonason Abraham, Shimon Winegarten and Yissochor Knopfler – did not name Chaim Halpern in their letter.

On Dec. 6, the Union of Orthodox Hebrew Congregations announced that it would convene a special rabbinic court to hear claims against Halpern, The Jewish Chronicle reported.

Rabbi Chaim Halpern resigned as a union rabbinic judge and from other communal roles two weeks ago, after complaints about his counselling sessions for women, but he continues to lead the synagogue he runs in his Golders Green home.


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Rabbis desecrate God’s name in London
YNET NEWS - December 23, 2012

Religious leaders are held to higher standards, must be completely and permanently removed from religious positions based on sexual abuse rumors.

Multiple women have accused an extremely prominent London haredi rabbi, Chaim Halpern, of sexually abusing them during their marriage counseling sessions with him.

A number of rabbinic judges in London had the courage to investigate the claims and subsequently found Halpern unfit to serve in any religious capacity. In response, Halpern stepped down from many of his religious positions.  

Yet the saga continues because Halpern still maintains his position as a rabbi in his own community. In addition his father, another prominent and venerable rabbi, Chanoch Halpern, together with numerous other rabbis, have dismissed the allegations and maintain that Chaim Halpern is a righteous man who has been caught up in a conspiracy.

The proverb says that “there is no man on the earth who is (completely) righteous, who does good and never sins” (Ecclesiastes 7:20). We are all human and, thus, none of us are perfect. Yet the abuses allegedly committed by Halpern are in a different league – they are especially heinous.

There is the famous story, found in the Book of Samuel, where sons of Eli the High Priest used their priestly positions to gain sexual favors from women who came to the Temple to offer sacrifices. The venerable Eli the High Priest confronted his sons telling them, “No, my sons, for the rumor which I hear the Lord's people spreading is not good.” 

Eli the High Priest did not need hard evidence in order to confront his sons. He relied upon and believed the rumors that were spreading. Eli then tried to convince his sons to repent. But, they didn’t listen to their father, nor does it say that they admitted their sins. The surprise, however, is the last part of this narrative, which explains that the sons of Eli would not repent because God wanted to kill them (Samuel 1, Chapter 2:22-25). 


This is taken to mean that God hardened their heart to repentances and they were therefore killed. All the commentators are puzzled. Did God really want them to die as sinners rather than remaining alive and returning to a path of righteousness? 


Making a mockery out of God
The answer is clear: There are some sins one cannot be rehabilitated from. One who abuses one's religious office in order to gain sexual favors cannot repent and then continue to serve. Such people need to be permanently and completely removed from ever serving in a religious capacity. In corrupting their positions as spiritual leaders they are in essence making a mockery out of God.

In terms of the sins allegedly committed, the case of Halpern is not dissimilar to that of the sons of Eli the High Priest. In how it was dealt with, however, the two cases differ considerably. In the Book of Samuel, Eli took the rumors seriously and confronted his sons. In the case of Halpern, his father, the venerable Chanoch Halpern, has dismissed the allegations and insists that his son is a Tzadik (righteous).
With regard to the sons of Eli, the entire Jewish community was united in their outrage. With Halpern, there are multiple religious leaders in the London Jewish community who have signed a letter defending him and his continued right to serve in a religious capacity.
The story of the sons of Eli teaches us that religious leaders are held to higher standards and must be completely and permanently removed from their religious positions based on rumors of sexual abuse alone.
 


It is clear that the allegations against Halpern are more than rumors, even if they have not been proven in a court of law. The fact that Halpern is still serving as a rabbi, and that his father and other rabbis are still defending him, is not only a disgrace to the community, it is a disgrace to the Torah and a huge desecration of God’s name. 

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Charedi crisis over sex abuse claims
By Simon Rocker
The Jewish Chronicle - January 3, 2013

Allegations of inappropriate behaviour with women by a senior strictly Orthodox rabbi have this week led to a schism within the Charedi community.

The community has been convulsed for months following complaints made by women about marriage counselling sessions run by Rabbi Chaim Halpern of the Divrei Chaim Synagogue in Golders Green.

One group believes that Rabbi Halpern has been maligned, while another is angry at what it argues is a failure by an umbrella body, the Union of Orthodox Hebrew Congregations — whose president is Rabbi Halpern’s father — to investigate his behaviour. 

On Tuesday, the North Hendon Adath Yisroel synagogue in north-west London pulled out of the Union after the shul’s rabbi, Dovid Cohn, said the Union’s “lack of willingness or ability” to deal with the issue was “a matter of great embarrassment”.

The fallout from the allegations against Rabbi Halpern has divided rabbis, highlighting tensions between the more professional and prosperous congregations in north-west London and conservative factions in Stamford Hill.

Feelings are so highly charged that police are investigating complaints of harassment lodged by one of the rabbis who has opposed Rabbi Halpern.

A police spokesman said on Wednesday that they were investigating allegations that “a man in his mid-60s” had received more than 50 phone calls which included “profanities in Hebrew”.

Henry Ehreich, secretary of North Hendon Adath Yisroel, which has around 180 members, explained that its decision to leave the Union and go independent was because “of the way the Union has been dealing, or not dealing, with the problem. We were faced with a situation where members of our shul were voting with their feet.”

If the synagogue had remained affiliated, he said, it would have appeared to have been in agreement with the Union’s perceived “inaction”.

He added: “We think this may be a catalyst for other shuls to do the same.”

Last Monday, the Union’s religious head, Rabbi Ephraim Padwa, appeared to have taken firm action against Rabbi Halpern by authorising the expulsion of his synagogue from the Union.

But only a few hours later, Rabbi Padwa let it be known that an announcement of the move had been a “misunderstanding”. Union officials confirmed that Divrei Chaim remained within the Union.

The rethink followed a meeting at the home of Rabbi Halpern’s father, Rabbi Elchonon Halpern, the elderly president of the Union. Police were called when witnesses in the street reported hearing heated exchanges with supporters of Rabbi Chaim Halpern inside. No arrests were made.

Several Golders Green rabbis, including former London Beth Din Dayan Chanoch Ehrentreu, who have examined some of the evidence against Rabbi Chaim Halpern, have previously declared him unfit to serve as a rabbi.

Rabbi Halpern maintains his innocence, saying that his counselling sessions have been conducted in accordance with Jewish law. 

Although he resigned his position as a Union dayan and other communal roles, he continues to lead Divrei Chaim and teach Torah classes in the area.

A senior Orthodox activist from north-west London said: “The rabbonim of north-west London, along with the entire community, have completely lost confidence in the UOHC. They, or their leader, are utterly incompetent and should be replaced; either scenario calls into question the reliability of their communal activities, including kashrut.”

Rabbi Chaim Halpern, he said, “has disgraced his position as rav. The sooner he leaves north-west London, the sooner the community can begin to heal itself”.

In December, the Union announced plans to set up a special Beth Din convened by a leading rabbi from Israel to examine the allegations. But the lack of any further detail has fuelled accusations of impotence.

Rabbi Halpern, meanwhile, continues to enjoy support within the Charedi rank-and-file. One Stamford Hill supporter said: “I have heard a lot about him, that he’s always got time for people who have got problems. I don’t believe the rumours.”


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UK Orthodox organization expels synagogue led by rabbi mired in sex scandal

By Miriam Shaviv
Times of Israel - December 24, 2012

To avoid a schism, the leadership of London’s Haredi community has ousted the shul run by Rabbi Chaim Halpern

LONDON — In an unprecedented and potentially explosive move, the Union of Orthodox Hebrew Congregations, the umbrella organization for Britain’s Orthodox institutions, has expelled a synagogue led by a rabbi accused of sexual misconduct. 

Beth Hamedrash Divrei Chaim, in the London neighborhood of Golders Green, is headed by Rabbi Chaim Halpern, a former religious judge in the Union and one of the city’s most senior Haredi rabbis. He was forced to resign all of his public positions in November following allegations that he had engaged in “inappropriate” conduct with about 30 women coming to him for counseling, but retained leadership of his shul, which is located in his house.

Since then, a group of local rabbis and religious judges have called on him to resign from his pulpit as well, to no avail. In response to intense pressure from the Haredi public, the Union agreed to set up a beth din, or religious court, to try the case, but it has yet to convene.

According to one source, the expulsion of Divrei Chaim means that the beth din is now unlikely to go ahead, as Halpern is no longer affiliated with the Union.

It will also remove the issue of Halpern’s conduct from the agenda of the local rabbis, as he has effectively become a private individual.

The rebellion of the shuls in Golders Green has exposed deep divisions between two centers of London’s Haredi community
“As far as we are concerned, the job is now done,” said one rabbi involved in efforts to persuade Halpern to step down. “The Union doesn’t want anything to do with him anymore.”

When several senior Golders Green rabbis issued a statement calling on Halpern to resign,”the Union fought it, as it it was completely invalid,” the rabbi said. “Now they have seen there is no way out.”

The decision to remove Divrei Chaim from the Union was apparently made by Rabbi Ephraim Padwa, the head of the organization, to counter a growing threat that other synagogues affiliated with the Union in Golders Green were going to leave the group to protest the handling of the case. The Union, according to these rabbis, was too slow to act — partially out of deference to Halpern’s father, Rabbi Elchnonon Halpern, another leading London figure — and had blocked efforts to censure him.

Last Tuesday, one of the largest Union-affiliated shuls in Golders Green, Beth Yisochor Dov (known as Hager’s), discussed leaving the union, without reaching a final decision. Another, North Hendon Adass, is reported to be considering a similar move.

The threat that may have prompted the Union to take decisive action was the prospect that Golders Green shuls that left the Union would form a new, competing Haredi organization. That body could have created its own kosher-certification body to rival Kedassia, the Union’s powerful, respected and income-generating food division. The new group, which would initially cover only chickens, has apparently been in the works for some months; it would be run by a Stamford Hill rabbi who already produces kosher milk.

The rebellion of the shuls in Golders Green has exposed deep divisions between Haredim in that neighborhood and in Stamford Hill, the North London community where the Union is based, and where Halpern’s alleged victims came from. Golders Green is considered far more modern, with the majority of the men working, widespread access to the Internet and overseas vacations, for example, not uncommon. Stamford Hill, by contrast, has in the past 20 to 30 years become dominated by Hasidim, who avoid secular education and the professional world.

Of the more than 100 congregations in the Union, about 20 are in the Golders Green area.
When the Halpern scandal broke, rabbis in that neighborhood led efforts to remove him immediately from all positions of authority, while many of their Stamford Hill peers wanted to wait until the case had been judged by a religious court.

The Halpern saga, said one rabbinic source, merely “lifted the lid on what was already going on” between the two communities. “It had been simmering for a long time. [Halpern] brought it all to a head.”

‘As far as we are concerned, the job is now done. The Union doesn’t want anything to do with him anymore’
He called the gap between the two areas “a huge chasm.”

Should the two communities split, it could have far-reaching implications for religious life in London. Residents can expect the differences between the areas to become more pronounced, with the Hasidic influence on Golders Green and its environs — until now mostly promoted by the Halpern family — diminishing.

Meanwhile, more moderate elements in Stamford Hill could find themselves isolated, and may choose to band together with the Golders Green congregations, or even to move there. Should Kedassia’s meat business be harmed — it currently claims about 15 percent of London’s kosher meat market, sources said — it would significantly impact the Union’s own budget. The organization’s financial resources would also be deeply reduced, of course, if a large number of communities seceded from its control.

Another potential casualty could be Padwa himself, who has allegedly struggled over decisions that might hurt his friend, Elchonon Halpern. Padwa is said to have tried to quit as head of the Union at least once recently.

The effects of his belated effort to address the Halpern scandal and limit damage to the Union remain unclear.

“There is no question that had Divrei Chaim been part of the Union, we couldn’t have carried on,” said a member of Hager’s. “But it’s very late in the day. A lot of damage has been caused.”
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Police called over rabbi row
Simon Rocker
Jewish Chronicle - December 24, 2012

Police were called on Monday night to the home of a Golders Green rabbi in the latest twist to the controversy that has engulfed the Union of Orthodox Hebrew Congregations in recent weeks.

Earlier that day the Union had appeared to have taken action to expel the synagogue whose rabbi, Chaim Halpern, has been accused of inappropriate conduct with women.

In the evening, the Stamford-Hill based head of the Union’s rabbinate, Rabbi Ephraim Padwa, went to Golders Green to explain his position to Rabbi Elchonon Halpern, the elderly president of the union and father of Rabbi Chaim Halpern.

But police were summoned after observers in the street reported heated exchanges inside involving supporters of Rabbi Chaim Halpern.

Metropolitan Police confirmed that officers went to Golders Green Road after “reports of an altercation” on the night of Christmas eve but said that “no criminal incident was recorded”.
The latest events indicate how high feelings are running within the heartlands of London’s strictly Orthodox community.

The Union had previously announced a plan to convene a special Beth Din consisting of independent dayanim to examine complaints about marriage counselling sessions run by Rabbi Chaim Halpern, the spiritual head of the Divrei Chaim Synagogue in Golders Green.

But a short letter signed by the Union’s general secretary Rabbi Chayim Schneck emerged on Monday to say that Divrei Chaim was “no longer affiliated” with the Union.

It offered no explanation for the move but Union sources said that the decision to cut links with the congregation had been taken by Rabbi Padwa himself.

However, the picture became more clouded after Rabbi Padwa’s visit to Golders Green on Monday night.

A Charedi blog posted a letter said to have been written by Rabbi Padwa, stating that the release of the earlier letter from Rabbi Schneck had been a “misunderstanding” and that Divrei Chaim remained affiliated to the Union.

But then the blog posted a second letter said to have been endorsed by Rabbi Padwa the next day, which confirmed that Rabbi Schneck’s letter had been written “under instruction” from Rabbi Padwa.

No one was available in the Union offices to comment. 

Rabbi Halpern resigned last month from his position as a dayan with the Union but has maintained his innocence, saying that his marriage counselling sessions were conducted according to Jewish law.

But a number of north- west London rabbis, led by former London Beth Din head Dayan Chanoch Ehrentreu, who have considered some of the evidence presented against him, have declared that Rabbi Halpern was “not fit and proper to act in any rabbinic capacity”.
 
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British synagogue led by alleged sexual predator readmitted to UK Orthodox org


Times of Israel - December 25, 2013
Rabbi Chaim Halpern, a former religious judge with the organization, has been accused of ‘inappropriate’ conduct with around 30 women
LONDON – An Orthodox organization has retracted its expulsion of a synagogue led by a rabbi accused of sexual misconduct after less than a day.

Monday morning, the Union of Orthodox Hebrew Congregations, an umbrella group for Haredi institutions in London, announced that Beth Hamedrash Divrei Chaim was no longer affiliated to it. The synagogue is headed by Rabbi Chaim Halpern, a former religious judge with the organization, who has been accused of “inappropriate” conduct with around 30 women who came to him for counselling.

Before midnight that night, however, the head of the Union, Dayan Ephraim Padwa, had issued a hand-written letter declaring that the original statement was “released as the result of a misunderstanding” and that Divrei Chaim was still part of the organization.

According to comments on the blog Ifyoutickleus, the swift about-face took place after Dayan Padwa met with Halpern’s brother Moshe and a group of supporters. A high-volume altercation allegedly ended with an ambulance and the police both being called to the house. Dayan Padwa issued the retraction later that evening.

The allegations against Halpern, one of London’s senior Haredi leaders, have rocked the local Orthodox community, with a group of rabbis in his neighbourhod of Golders Green leading the efforts to have him removed from all his public positions, including the synagogue run out of his house.

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London synagogue considers pulling out of Orthodox body
By Simon Rocker
Jeiwsh Chronice - December 27, 2012 


A north-west London synagogue is considering leaving the Union of Orthodox Hebrew Congregations amid the controversy over a Golders Green rabbi accused of inappropriate behaviour with women.

Leaders of the North Hendon Adath Yisroel Synagogue in Hendon want to amend its constitution so that it can quit the Union if members wish.

An email sent to congregants on behalf of the wardens said that the action was being taken in order to register our protest against the Union’s “mismanagement and the resulting Chillul Hashem [religious scandal]”.

The Union has come under mounting criticism over its handling of the allegations of inappropriate conduct against Rabbi Chaim Halpern, the leader of the Divrei Chaim community in Golders Green, who resigned as a Union dayan last month.

The head of the Stamford Hill based-Union, Rabbi Ephraim Padwa, appeared to have acted decisively this week by authorising the expulsion of Divrei Chaim from the Union.

But a subsequent letter said to have been endorsed by Rabbi Padwa, which surfaced on a Charedi blog, suggested the earlier notice had been a “misunderstanding” and Divrei Chaim remained affiliated to the Union.

A Union official confirmed today that Divrei Chaim was "back in the Union".

The email to North Hendon Adath members said that in order to withdraw from the Union, an emergency general meeting must take place to change the constitution which currently requires the congregation to be “a member of the UOHC. Once the constitution has been amended the way is clear for us to act.”

In the meantime, the Union's rabbinic leadership has met to consider its position on Rabbi Halpern and congregants are waiting to see if a further statement will follow.


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Charedi crisis over sex abuse claims
By Simon Rocker 
Jewish Chronicle - January 3, 2013 

Allegations of inappropriate behaviour with women by a senior strictly Orthodox rabbi have this week led to a schism within the Charedi community.

The community has been convulsed for months following complaints made by women about marriage counselling sessions run by Rabbi Chaim Halpern of the Divrei Chaim Synagogue in Golders Green.

One group believes that Rabbi Halpern has been maligned, while another is angry at what it argues is a failure by an umbrella body, the Union of Orthodox Hebrew Congregations — whose president is Rabbi Halpern’s father — to investigate his behaviour. 

On Tuesday, the North Hendon Adath Yisroel synagogue in north-west London pulled out of the Union after the shul’s rabbi, Dovid Cohn, said the Union’s “lack of willingness or ability” to deal with the issue was “a matter of great embarrassment”.

The fallout from the allegations against Rabbi Halpern has divided rabbis, highlighting tensions between the more professional and prosperous congregations in north-west London and conservative factions in Stamford Hill.

Feelings are so highly charged that police are investigating complaints of harassment lodged by one of the rabbis who has opposed Rabbi Halpern.

A police spokesman said on Wednesday that they were investigating allegations that “a man in his mid-60s” had received more than 50 phone calls which included “profanities in Hebrew”.

Henry Ehreich, secretary of North Hendon Adath Yisroel, which has around 180 members, explained that its decision to leave the Union and go independent was because “of the way the Union has been dealing, or not dealing, with the problem. We were faced with a situation where members of our shul were voting with their feet.”

If the synagogue had remained affiliated, he said, it would have appeared to have been in agreement with the Union’s perceived “inaction”.

He added: “We think this may be a catalyst for other shuls to do the same.”

Last Monday, the Union’s religious head, Rabbi Ephraim Padwa, appeared to have taken firm action against Rabbi Halpern by authorising the expulsion of his synagogue from the Union.

But only a few hours later, Rabbi Padwa let it be known that an announcement of the move had been a “misunderstanding”. Union officials confirmed that Divrei Chaim remained within the Union.

The rethink followed a meeting at the home of Rabbi Halpern’s father, Rabbi Elchonon Halpern, the elderly president of the Union. Police were called when witnesses in the street reported hearing heated exchanges with supporters of Rabbi Chaim Halpern inside. No arrests were made.

Several Golders Green rabbis, including former London Beth Din Dayan Chanoch Ehrentreu, who have examined some of the evidence against Rabbi Chaim Halpern, have previously declared him unfit to serve as a rabbi.

Rabbi Halpern maintains his innocence, saying that his counselling sessions have been conducted in accordance with Jewish law. 

Although he resigned his position as a Union dayan and other communal roles, he continues to lead Divrei Chaim and teach Torah classes in the area.

A senior Orthodox activist from north-west London said: “The rabbonim of north-west London, along with the entire community, have completely lost confidence in the UOHC. They, or their leader, are utterly incompetent and should be replaced; either scenario calls into question the reliability of their communal activities, including kashrut.”

Rabbi Chaim Halpern, he said, “has disgraced his position as rav. The sooner he leaves north-west London, the sooner the community can begin to heal itself”.

In December, the Union announced plans to set up a special Beth Din convened by a leading rabbi from Israel to examine the allegations. But the lack of any further detail has fuelled accusations of impotence.

Rabbi Halpern, meanwhile, continues to enjoy support within the Charedi rank-and-file. One Stamford Hill supporter said: “I have heard a lot about him, that he’s always got time for people who have got problems. I don’t believe the rumours.”

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London Jews at war over sex abuse claims

By Julian Kossoff

(UK) International Business News - January 9, 2013

 Allegations of inappropriate behaviour with women by a senior strictly Orthodox rabbi have led to a schism within London's Charedi community.

The community has been convulsed for months following complaints made by women about marriage counselling sessions run by Rabbi Chaim Halpern of the Divrei Chaim Synagogue in Golders Green.

One group believes that Rabbi Halpern has been maligned, while another is angry at what it argues is a failure by an umbrella body, the Union of Orthodox Hebrew Congregations - whose president is Rabbi Halpern's father - to investigate his behaviour.

Feelings are so highly charged that police are investigating complaints of harassment lodged by one of the rabbis who has opposed Rabbi Halpern.

A police spokesman told the Jewish Chronicle that they were investigating allegations that "a man in his mid-60s" had received more than 50 phone calls which included "profanities in Hebrew".

A split has emerged between the more professional and prosperous followers living in Golders Green, in northwest London, who believe a cover-up is afoot, and a less affluent but more traditional faction from Stamford Hill, in the borough of Hackney.


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Conduct of Rabbi Chaim Halpern affair is a 'farce'
by Simon Rocker
Jewish Chronicle - January 10, 2013


Doubts have been cast on the credibility of the Union of Orthodox Hebrew Congregation’s latest attempt to deal with allegations of sex abuse against one of its senior rabbis.

Last Friday, the Union announced the names of three rabbis, two from Israel and one from the USA, to sit on a special beth din, which would examine complaints against Rabbi Chaim Halpern of the Divrei Chaim synagogue in Golders Green.

But already questions have begun to be asked about the tribunal — particularly the attendance of one member, Rabbi Naftoli Nussbaum of Jerusalem.

Federation Beth Din head, Dayan Yisroel Lichtenstein, said this week: “I am aware that he [Rabbi Nussbaum] never agreed to come to London.”

The other Israeli member, Rabbi Sariel Rosenberg, from Bnei Brak, confirmed that he would be flying to London for an “investigation”. However, asked about the timing, he said: “I don’t know when.” Neither Rabbi Nussbaum, nor the third rabbi, Avrohom Baruch Rosenberg of Monsey in upstate New York, were available for comment.

Sources who have heard some of the complaints against Rabbi Halpern have questioned whether any of the women involved would be willing to take part in the proposed Beth Din hearings.

One Golders Green rabbi who has previously denounced Rabbi Halpern said that the idea “carries no weight with us. The whole thing is a farce.”

The Union, which has so far not disclosed the venue or date of any hearings, declined to comment.

It is three months since a group of north-west London rabbis alerted Union head Rabbi Ephraim Padwa to complaints about marriage counselling sessions offered by Rabbi Halpern.

Last month, Rabbi Padwa moved to oust Divrei Chaim’s synagogue from the Union, only to allow it back in hours later. Rabbi Halpern has maintained his innocence, saying he has acted in accordance with Jewish law.

One congregation, North Hendon Adath Yisroel, has already quit the Union in protest at its handling of the Halpern affair.

Discussion has also been taking place among rabbis for a new strictly Orthodox alliance in north-west London.

There is also talk in the area of the imminent launch of a new kosher chicken supplier – which some believe could start to chip away at the income of the strictly Orthodox Kedassia, the kashrut operation that helps to fund the Union. 

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Court orders Google to identify anti-Halpern bloggers
by Simon Rocker
Jewish Chronicle - February 8, 2013

Rabbi Chaim Halpern struck back against his accusers today by obtaining a High Court order for Google to identify the names of bloggers who have attacked him.

The Golders Green rabbi denies claims of inappropriate conduct towards women which are currently being investigated by a special Beth Din set up at the behest of the Union of Orthodox Hebrew Congregations.

Mrs Justice Gloster granted an application this morning ordering Google to disclose the names of the blogger If You Tickle US and a number of people who have posted comments under pseudonyms.
Chloe Strong, representing Rabbi Halpern, said that the comments contained “serious defamatory slurs”.

Mrs Gloster, noting that as the rabbi denied the allegations, said that those making comments about him “should not… be entitled to hide behind the shield of anonymity”.

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